1. The more you learn, the more you lose. The more you lose, the more you lose, until you do nothing, and you do nothing without doing anything. To conquer the world, it is often necessary to have nothing to do, and even if there is something to do, it is not enough to conquer the world.

Source: Chapter 48 of Laozi's "Tao Te Ching"

Interpretation: To be able to achieve academic or spiritual achievements in life, one must have two abilities: "lifting" The purpose of learning is to "learn more and more"; to "let go" means to cultivate Taoism and to "get lost day by day for the sake of Tao", letting go of everything. But it is too difficult for an ordinary person to have these two abilities, two kinds of wisdom, and two kinds of courage. The so-called wisdom and courage.

2. If you don’t value your teachers and don’t love your talents, even if you are very wise and confused, it is said that you want to be wonderful.

Source: Chapter 27 of "Tao Te Ching"

Interpretation: Disrespecting the teacher, not learning from gains and losses, thinking oneself smart, but actually one has lost oneself, this is the secret The key.

3. Never worry about learning. How different is Wei Zhi from Ah?

Source: "Tao Te Ching"

Interpretation: Only by cutting off culture and knowledge can one be free from worries. Promise and rebuke are both the same voice. At first, they are only respectful and condescending. How much difference can there be?

4. You can know the world without leaving home; you can see the way of heaven without peeking into the window.

Source: "Tao Te Ching·Know the World Without Leaving Home"

Interpretation: Without leaving the door, one can know the affairs of the world; without looking out the window, one can know the sun, moon and stars. The natural laws of operation.

5. Those who know do not speak, and those who speak do not know

Source: "Laozi Chapter 56"

Interpretation: Those who know do not speak, but know all things People who are constantly changing know that they cannot describe their essence, so they do not speak. The speaker does not know that people who can describe the truth still do not understand the infinitely changing nature of the Great Dao.