Confucius opposed the attack on Zhuan Xu for three reasons:

1) The late king took Zhuan Xu as the Lord of East Mongolia, that is, "Zhuan Xu was the husband, and the late king thought that he was the Lord of East Mongolia".

2) It is a part of the territory of Shandong, that is, "it is within the state territory".

3) Zhuan Xu is a courtier of the country, that is, "courtier of the country".

No matter from the historical situation or the relationship between monarch and minister, we should not attack Zhuan Xu.

This paper uses three arguments:

(1) Based on historical data, such as "The former king thought he was the proprietor".

(2) based on real events, if you are in the national territory, you are a national minister. You Ran and Lu Ji can't help, that is, "people far away can't come if they don't accept it, and the state can't stay, but they have to fight in the state."

(3) It is based on famous sayings of celebrities, such as "Zhou Renyue:' Chen Li will list, and those who stop will also. ”"。

(4) rebutting in the form of dialogue is conducive to breakthroughs.

This paper draws three comments on Confucius from three paragraphs of You Ran's speech. You Ran's three paragraphs lead to three comments from Confucius:

1. First of all, it is reported that Ji Jia will lose to. Confucius refuted them with history and reality. Later, Chang Ding clearly put forward his own point of view, "Zhuan Xu is a minister of a country, why should it be cut?"

2, then ran has shirked his responsibility, that is, "the master wants it, but the second minister doesn't." Confucius refuted them with famous sayings and metaphors in history books, and then put forward his own views in the form of rhetorical questions: "Who is to blame for talking too much?"

3. Finally, You Ran also proposed that "today's husband is prosperous, solid and close to this, and today's failure, future generations worry about their children." At this time, Confucius rightly put forward his own proposition, pointing out that we should govern the country by self-cultivation, and sharply pointed out its substantive problem, that is, "I am afraid that the internal troubles are not in a corner, but in a small wall." These places are broken.