Zhuangzi and Jian Shuo is "Zhuangzi's later school", which takes the sword as a metaphor to explain the author's way of life. The remarks about three kinds of swords put forward in this paper are aimed at explaining the truth of governing the country and keeping the country safe. "Said the sword" is famous for its righteousness, and its content is about Zhuangzi saying the sword. King Wen of Zhao likes swords, keeps company with swordsmen all day, and doesn't care about state affairs. Zhuangzi went to lobby. Zhuangzi said that there are three kinds of swords, namely, the sword of the emperor, the sword of the vassal and the sword of Shu Ren. He euphemistically pointed out that what King Wen of Zhao made was actually the sword of ordinary people, hoping that he could become the sword of the emperor.
Zhuangzi said when comparing swords, "I have three swords. Which one do you think I should use? " The king was surprised and asked him what sword he had. Zhuangzi said, "The first sword is the emperor's sword, the second is the warlord's sword and the third is the civilian's sword". King Wen of Zhao is a vassal. Of course, he wants to know what the sword of the son of heaven is. Zhuangzi said: "The whole situation of mountains and rivers is like a sword. If you do it well, it will be invincible in the world! Where's the sword of the vassal? According to the geographical conditions of your country, tidying up is like a sword, and no one can beat it. Where's the civilian sword? Just like cockfighting, these warriors have been killed for a long time, and many people have died, which is of no help to the country. "
Zhao Wang was ashamed to hear that. Since then, he has not left the palace gate for three months. The swordsmen waited outside for a long time, but the prince of Zhao did not come out and committed suicide.
When you read this story, you will feel that some people are born to find liars. In the end, he became a martial arts, thinking that he was powerful. One day, he suddenly found that there was no martial arts meeting and no duel, and he couldn't live any longer, so he committed suicide collectively. So many people's lifelong goals are placed in an obvious external position. Finally, I'm afraid it's illusory, which leads to the end of life.
"Come first" is a major breakthrough in Wushu theory, because it puts forward a proposition, that is, whether "shooting" and "fighting" are inevitable, and if so, shooting will definitely fight; If it is not inevitable, then whether it hits after the shot depends on the specific situation.
This proposition highlights the initiative of consciousness and the subjectivity of thought, and proves that wisdom can overcome instinct, thus changing the innate gap between people.
This speculation on the time series relationship has also led to a series of dialectical relationships, such as "dynamic and static", "fast and slow" and "rigid and soft", thus laying a theoretical foundation for the technical forms of "braking with static", "restraining with slow" and "resisting with soft".
"This sword is straight and supreme, with no grid and no edge." Here, four "nothing" are used to indicate that in the four directions of front, back, left and right, the sword refers to nobody's business.
This is in sharp contrast with the martial arts of "latecomers", which pushes martial arts from the speculation of "being" to the realm of "not being".
This is explained by Tai Ji Chuan's theory and method. _, rowing, squeezing and pressing are the basic skills of Tai Ji Chuan. _ Up, row to one side, squeeze forward and press down in four directions. In terms of technical connotation, On Taiji Biography says: "Left emphasis means left deficiency, while right emphasis means right."
It can be seen that "nothing" is another level of technology and the sublimation of "being" technology. However, Zhuangzi did not explain how to express "nothing" in fencing. Fortunately, swordsmen Yue Nv and Lu Shigong proved it.