Guiguzi's full text and its translation preface Guiguzi, surnamed Wang Mingxu, was born in the Spring and Autumn Period.
I often go to Yunmeng Mountain to collect herbs and cultivate monasteries. Because he lives in seclusion in the Ghost Valley of Qingxi, he calls himself Mr. Ghost Valley.
Gui Guzi is the originator of strategists, and Su Qin and Zhang Yi are his two most outstanding disciples (see The Warring States Policy). In addition, Sun Bin and Pang Juan are also disciples (see The Romance of Sun Pang).
strategists advocate tactics of tactics and skills of talking and debating, and their guiding ideology is quite different from the benevolence, righteousness and morality advocated by Confucianism. Therefore, scholars have always praised Guiguzi very little, but scorned it very much.
In fact, whether diplomatic tactics benefit or not is related to the national security. Whether the strategy of business negotiation and competition is appropriate or not is related to the success or failure of the economy. Even in daily life, speaking skills are related to whether a person is decent or not.
At that time, Su Qin, with his golden tongue, united the six countries, matched them with each other, and commanded them to fight against the Qin Dynasty, which was remarkable for a while. Zhang Yi, by virtue of her strategy and lobbying skills, broke up the six countries and made immortal contributions to the State of Qin.
the so-called "wisdom is used for what people can't know, but can be used for what people can't know. The essence of Guiguzi is that it is always better to be invisible than to fight for nothing.
Sun Tzu's The Art of War focuses on overall strategy, while Guiguzi focuses on specific skills, which can be said to complement each other. There are fourteen guiguzi, of which the thirteenth and fourteenth have been lost.
The editions of Guiguzi are commonly found in the Taoist scriptures and the Qin's edition published in Jiangdu in the 1th year of Jiaqing. This electronic text is a collected edition, which is taken from Mr. Xiao Dengfu's Guiguzi Study 1 Guiguzi. First, the ancient sages of Oroji are in the world, and they are the first of all beings to watch the opening and closing of Yin and Yang. Know the portal of survival, plan the end of all kinds, reach the reason of people's hearts, see the change of me, and keep its portal.
therefore, the sage is also in the world, from ancient times to today, and his way is also one. There are endless changes, and each has its own place, either yin or yang, or soft or rigid, or open or closed, or chi or Zhang.
It is a sage who guards his gate, examines his position, measures his power and ability, and corrects his skill and shortcomings. The husband is virtuous and unworthy; Wisdom and stupidity; Brave and timid; Benevolence and righteousness; There is a difference.
it is acceptable, it is acceptable to close, it is acceptable to enter, it is acceptable to retreat, it is despicable and valuable; Mu Zhi by doing nothing. Whether it is examined or not, rather than its reality, depends on its lust to see its will.
it's very expensive to ignore what you say. Close it and slap it for its benefit.
show it by opening it, or close it by closing it. Those who show it are sympathetic.
those who close and close are different from their sincerity. Can and can't, examine its strategy, with its original similarities and differences.
keep the clutch, follow its will first. That is, I want to slap it, expensive week; That is, if you want to close it, it is expensive.
thoroughness is precious, but it follows the Tao. Those who slap, expect their feelings.
those who are close to each other are sincere, and they all see that they weigh the weight, which is the degree, so the sage is concerned about it. It doesn't weigh the degree, so the sage takes care of himself.
therefore, those who slap it, or slap it out, but slap it inside. Those who close, or close and take it, or close and go.
the way of heaven and earth is the one who flatters. Those who marry, to change Yin and Yang, open and close at four o'clock, to change everything; Vertical and horizontal counter-attacks, repeated counter-attacks, will inevitably be carried out.
those who try to make love will make the Tao bigger and change what they say. We must anticipate its changes.
good or bad luck is fatal. The mouth is the gateway to the heart.
the heart is the Lord of god. Intention, happiness, contemplation and ingenuity all come in and out through the portal.
it's impossible to get in and out of the old customs. Those who slap, open also, speak also, Yang also.
those who are closed are closed, silent and yin. Yin and yang are combined, and their meaning begins at last.
therefore, the words "longevity", "happiness", "wealth", "honor", "fame", "hobby", "wealth", "pride" and "lust" are "yang" and "beginning". Therefore, the words "death", "worry", "poverty", "bitterness", "abandonment", "loss", "frustration", "harm", "punishment" and "punishment" are "yin" and "final".
all the words of dharma yang are called "beginning"; Words of kindness begin with deeds. All kinds of words, such as yin, all say "end"; Speak evil to the end.
the way to make love is to try it with yin and yang. Therefore, those who speak with others are sublime.
those who talk with negative words are humble and small. Seek small below, and seek big with high.
from this point of view, it is omnipresent, omnipresent and omnipotent. It can be said that people, families, countries and the world.
small is nothing inside, and big is nothing outside; Gains and losses, going, and doubling are all controlled by yin and yang. Yang moves, while Yin stops and hides; Yang moves out, Yin hides in; Yang goes far and ends in Yin, and the cathode turns to Yang.
with yang, virtue is born. Those who are quiet with yin form each other.
seeking yin with yang, and seeking virtue with bud; Combining yin with yang, exerting force is also necessary. Yin and yang seek each other, and they are also married.
the way of yin and yang in this world, and the way of human beings. For everything first, it is the gateway to the square.
Note: [sound Bai 3] On and off: [sound He 2] Off. Ji: A textual research on [sound ji1〕].
I: [sound Zhen 4] signs. Animal husbandry: handling.
within: accepted; Throughout the history of ancient and modern times, we can see that saints live in the world, that is, they want to be the pioneers of all. By observing the changes of yin and yang phenomena, we can judge things and further understand the ways of their survival and death.
Calculate and predict the occurrence process of things, understand the key to people's ideological changes, and reveal the signs of things' changes, so as to grasp the key to things' development and changes. Therefore, the role of saints in the world is always the same.
Things change endlessly, but each has its own destination; Either belong to yin or return to yang; Or weak, or strong; Either open or closed; Or relaxed, or nervous. Therefore, saints should always grasp the key to the development and change of things, measure each other's ingenuity, measure each other's ability, and then compare the strengths and weaknesses of skills.
There are differences between virtue and immorality, wisdom and stupidity, generality and cowardice. All these can be open or closed; May be promoted or dismissed; You can despise or respect it, and you must master it by inaction.
Investigate their existence and reality, and reveal their aspirations and wishes through the analysis of their hobbies and desires. Appropriately belittle what the other party said, and then make repeated inspections when they are open, so as to explore the truth, earnestly grasp the purpose of the other party's words and deeds, and let the other party close before opening, so as to seize the favorable opportunity.
or open up and make it appear; Or closed, make it hidden. Openness makes it appear, but it is trapped in the same taste; Closed. 2. the original text and translation of guiguzi
the first volume: (the original text) if Guangdong looks back on the past, saints are in the world, and they are the first of all beings, watching the opening and closing of yin and yang, knowing the portal of survival, planning the end of all kinds, reaching the people's minds, seeing the changes, and guarding their portals.
therefore, the sage is in the world, and his way is the same since ancient times. [br/] There are endless changes, and each has its own place.
yin or yang, softness or rigidity, opening or closing, or galloping or stretching. [br/] It's a wise man who guards his portal, examines his order, measures his power and ability, and corrects his skill and shortcomings.
the husband is virtuous, corrupt, intelligent, foolish, brave, timid, benevolent and righteous, and there are differences. It is possible to slap, but it can be closed; Can enter, but can retreat; It is despicable and valuable; Mu Zhi by doing nothing.
[br/] To examine whether there is something, make it virtual, follow its craving, and see its will. (mobile phones can only call so much? . 3. The original text and translation of Guiguzi's Art of War
The preface of Guiguzi's Seven Techniques of Yinfu, surnamed Wang Mingxu, was born in the Spring and Autumn Period.
I often go to Yunmeng Mountain to collect herbs and cultivate monasteries. Because he lives in seclusion in the Ghost Valley of Qingxi, he calls himself Mr. Ghost Valley.
Gui Guzi is the originator of strategists, and Su Qin and Zhang Yi are his two most outstanding disciples (see The Warring States Policy). In addition, Sun Bin and Pang Juan are also his disciples (see The Romance of Sun Pang).
Guiguzi's main works are Guiguzi and Seven Techniques of Yinfu in the Classic. Guiguzi focuses on tactics and debating skills, while Seven Techniques of Yinfu in Benjing focuses on the way to recuperate.
The first three chapters of Seven Techniques of Yinfu in the Classic explain how to enrich the will and cultivate the spirit. The last four chapters discuss how to apply the inner spirit to the outside world and how to deal with external things with the inner mind.
There is a wonderful description of Yin Fu in the Annals of the Eastern Zhou Dynasty. When Su Qin left Guiguzi to go down the mountain, he broke his fortune and got a hundred ounces of gold, a sable coat, a servant of horses and chariots, and traveled around the world, visiting mountains and rivers, people's customs, and gaining detailed interests in the world.
however, for several years, nothing has happened. At that time, the money was exhausted and I had to go home.
after returning home, the whole family did their duty. A wife doesn't take him as her husband, a sister-in-law doesn't take him as her uncle, and a mother doesn't take him as her son.
In desperation, I remembered Guiguzi's parting words: "If you say you are frustrated, you only need to be familiar with the book Yin Fu, which will benefit you. "So Su Qin is closed-door discussion, poor its interest, day and night.
If you are tired at night and want to sleep, you will be pricked with the awl and the blood flow will be satisfied. In such a year, I have realized the Yin character, and I have carefully figured out the situation of various countries and the trend of the world in my palm.
Later, he traveled to other countries and succeeded in Yan and Zhao. Subsequently, the six countries were United, and * * * fought against Qin, establishing immortal achievements.
The Five Dragons and Five Dragons in the Seven Techniques of Yinfu in Guiguzi Classic have five qi, and the spirit grows for it, and the heart gives up for it, so it is great. The resting place belongs to the Tao. Tao, the beginning of heaven and earth, is also a discipline.
things are created by heaven, Bao Hong is invisible, and qi is transformed by nature. You can't see its shape or know its name, so it is called a god. Those who follow the old path, the source of gods, have their own skills.
the performer, who is given up by the way of heart and qi, is made by God. Those who are nine poor and twelve homes are the gateway of qi, and the total heart is also taken.
born in heaven, it is called a real person; A real person is one with heaven. Knowing it through internal practice is called a saint; A saint is known by his class.
an old friend and a born one are materialized. Knowing the class is poor, having doubts, knowing the mind, and having no skill, there will be no way.
it is also fluent, and the five qi are nourished, and the task is to give up the spirit, which is called transformation. Those who have five qi, ambition, thinking, god and virtue; God has a long history.
those who are calm and peaceful nourish qi. Anger is in harmony, and the four are enduring.
it's apotheosis to keep and give up all the power on all sides. When you return to your body, you are called a real person.
a real person is a person who runs away from the Tao, supports all kinds of people by adhering to one thing, cherishes the mind of heaven, supports them by virtue, and acts in a mighty manner without doing anything. A scholar's understanding of God is abundant, but he can cultivate his ambition.
The Seven Techniques of Yinfu in Guiguzi's Classic, the spirit turtle raises the spirit, and the spirit turtle raises the spirit. If you want something, think about it.
those who aspire to it will make it happen. If you want more, you will lose your mind, and if you lose your mind, you will fail to think.
therefore, if you are in a good mood, you will not be confused. If you want to be in a good mood, you will never lose your will. If your will does not lose your will, you will be sensible. Rationality leads to harmony, and the general principle of harmony does not bother you, so you should cultivate your ambition inside and know people outside.
if you raise your ambition, your mind will be clear, and if you know people, you will know clearly. If you want to apply it to people, you must predict their ambition.
know the ups and downs of people, but cultivate their ambition, observe their safety and know what they can do. If you don't raise your will, your heart will not be solid; If the heart is not solid, then the thoughts are not up to date; If you don't think well, your will is not true.
if the will is not true, the response will not be fierce; If the response is not fierce, the ambition will be lost and the heart will be qi-deficient; If you lose your will and your heart is qi-deficient, you will lose your spirit; God's loss seems to be; Imitating Buddha, there are different participants. At the beginning of cultivating ambition, we should be self-satisfied; If you are safe, you will be determined; If the will is firm, the power will not be divided, and the gods will always stick to it, but they can be divided.
The Seven Techniques of Yinfu in Guiguzi Benjing is full of concern for qi. The heart wants to be quiet, and the desire is far-reaching; Peace of mind leads to God's strategy of life, while foresight leads to strategy. God's plan for life is not chaotic, and the success of the plan is indispensable.
if you think carefully, you will feel at ease, but if you feel at ease, you will do well, and God will be complacent. If you get it, it will be condensed.
If you know the spirit, you can rely on it if you are evil, and you can be confused if you are deceitful; Words don't make sense. Confidence-building techniques are faithful to the truth, and the meeting of people's willingness is waiting for you.
the conspirator is the cardinal of life and death. If you don't worry about it, you won't listen to it.
it's a mistake to wait. Then the meaning is not believed, but empty and not real.
therefore, the concern of the plan is based on the real intention; The real meaning must begin with the mind. Seek for nothing, quiet the five internal organs, and smooth the six internal organs; The spirit and soul stick to it, but they can look inside and listen back, and they are too vain to wait for their longing.
we can see the world, know the creation of everything, see the end of yin and yang, and understand the politics of the original personnel. Know the world without leaving home, and see heaven without peeking; If you don't see it, you can't come; It means knowing the Tao.
in order to communicate with the gods, it is necessary to have no way, but the gods stay. "Guiguzi Ben Jing Yin Fu Qi Shu" is divided into Wei Fa Fu Xiong, Wei Fa Fu Xiong and Wei Wei, and God covers it.
therefore, if you are calm and determined, and God returns to his home, then the power will be prosperous. If the power is overwhelming, it will be solid inside; If the inside is solid, then it is not appropriate; If you don't do it, you can move it with the power of others, such as the sky.
take what is real from what is empty, what is there from what is not, and if it is called baht. Therefore, the mover will follow, and the singer will be in harmony.
scratch one finger, watch the rest, see the shape when you move, and you can't do anything. Judging from the harmony, seeing each other from time to time, the movement becomes clear and the power can be divided.
if you are going to change, you must first cultivate your ambition and look at it. Those who know its solidity are self-supporting.
if you give yourself up, you will also support others. Therefore, God saved his troops to know the situation.
"Seven Techniques of Yinfu in Guiguzi Ben Jing" is used to disperse the potential, and the bird is used to disperse the potential. Those who disperse the potential are also made by God. If you use it, you must follow it.
Wei Su is prosperous in the interior, and if you push it from one place to another, it will disperse. If the husband is scattered, the guilty conscience will overflow; The meaning is weak, the spirit is not specialized, and its words are changeable.
therefore, the degree is the view of its will and meaning, and it is to tell the story by inference, to be round and square, and to be short and long. If you are not in harmony, you will not disperse, but you will move from time to time.
therefore, those who are good at thinking between things must have essence and five qi inside, and look at the actual situation outside, moving without losing the scattered reality. If you move, you will follow your will and know your tricks.
those who are in power are determined by interests, and the power of contingency. If you are defeated, don't look at it.
"The Seven Techniques of Yinfu in Guiguzi Ben Jing" turns the picture to the beast, and the beast turns to the circle, which is infinite. Infinite, there must be a saint's heart, with the original unforeseen wisdom; With unpredictable wisdom, the mind is connected, and the chaos of Shinto is one.
to change. 4. Ask an expert to know Guiguzi's fortune-telling and understand what it means in classical Chinese.
Eight characters: Geng Wu Xin Si Ren Wu Gui Mao Five Elements: Golden Fire, Golden Fire, Water and Fire, Shui Mu Na Yin: roadside soil, white wax, willow wood, gold foil, gold Guiguzi's fortune-telling:
The sky will shine the stars and the moon on the cold pool (solution). Fortunately, someone takes care of it. Geng Gui (salty) judged that this life is lonely and lonely, and it is important to retreat from the gods. It is only appropriate to be independent from the ancestors and not reliable to enjoy it.