The sentence describing the 3-year-old man is mature, steady and talented, and the man with connotation is God's favor.
His charm emanates from the inside out, which is particularly charming. It is a boutique among men and a favorite of women. Looking around, an outstanding and popular man is not measured by how many earth-shattering things he has done, but by his self-cultivation in his daily life and communication.
So, the charm of a man is: a kind of tolerance, a kind of sincerity, a heavy deposit, a kind concept of life, a kind of persistence in friendship, affection and love. The road of a mature man's life and career, like a golf trip, swings down calmly, and the white elf carries the hope to fly to the sky at the intersection of green space and blue sky.
In their life histories, they have accumulated more essence and turned themselves into elites. Mature men have a rich and magnetic voice, and his composure and connotation are accompanied by the calmness and openness of going deep into the society to experience life's various tempering.
I like his deep persistence. Although there are a little vicissitudes on his mature face, behind the vicissitudes is the treasury. Only at this age can a man infiltrate the brilliance of diamonds, and he has thought, knowledge and life experience. After years of experience, he finally becomes a classic. A mature man is a proud plum blossom.
when passionate, "till, raising my cup, I asked the bright moon"! When you are sad, "if you want to change your drunkenness into sadness, you can't break your heart by singing"! When forging ahead, "the eagle strikes the sky, the fish is shallow, and all kinds of frost compete for freedom"! Lonely, "suddenly looking back, that person is in the dim light." In a word, they are either poets and friends, or raise a glass and sing, or work hard or sit alone and meditate.
they won't haggle over every ounce, they will only accept all rivers! I won't complain, I will only be a mountain-like stalwart! There is no gain and loss, only calm and calm! No bared teeth, only calm and capable. The most touching thing is the heart that is tolerant and big! They attach importance to the quality of life and taste love with their heart. They love life, embrace careers, enjoy friendship, release family ties, and love softly. They are pure in brightness, green in maturity, criss-crossing the world of love, and lying on their side in the grassland of love.
True love never meets each other, and the world loves to keep each other, with an open mind and an open mind. Time is like a song, and you are not confused. 2. Praise the classic sentence of a 3-year-old man
1. I am determined to learn five times out of ten, stand at 3, not be confused at 4, know my destiny at 5, obey my ears at 6, and do what I want at 7, without overstepping the bounds.
2. Standing at 3 is what Confucius asked of himself. If we can stand at 4, it is only ten years behind Confucius, which is good enough. 3. It's fun to fight with the sky and people. 4. Keep your face facing the sun, so you won't see the shadow.
5, the most eternal happiness in the world is ordinary, and the longest possession in life is to cherish. 6. In the endless pursuit, you will have one coincidence and accident after another, and there will also be one accident after another and a city that misses the reality is like a scenery in the fog, vaguely emitting melancholy beauty and carrying a dream without commitment. 7. Some people are always looking for it, looking for a few generations, still single.
after all these years of chasing, I forgot a lot of things when I turned around. Especially on this journey of learning, we not only learn lifelong knowledge, but also have that pure friendship.
8. I have never seen the grassland, and I don't know how thick it is. I have never seen the white clouds on the grassland, and I don't know what is ethereal and pure.
9. So, no matter how much trouble love brings us, I remember someone saying that the blood leading to the heart is on the ring finger. You know how much I want to give my all in this life and firmly tie your ring finger! 11. It is said that man struggles upwards, but it is too cold at heights. Water flows downwards, but a hundred rivers flow downwards! 12. Maybe I will never know how to cherish you now. 13. What you say is not bitter, but what you can't say is bitter.
14. My buddy immediately filled in the hole that offended me. 15. "Standing at 3", my understanding is not to measure whether I have succeeded by an external social coordinate, but to measure whether my life has started a clear introspection by an internal spiritual standard, and I took my time and began to have confidence and firmness in what I did. 16. There is wind in the cloud, and there is me in the wind. What can I have? The cloud said to the wind, and the wind said to me, who can I tell? 17. At that time, I fell and got up again. Now you have to get up again if you fall. 18. If you know each other, please cherish each other; If you cherish each other, please stay together.
with knowing each other, there is true love; With pity, there is the brilliance of life; With being together, there is a deep attachment and concern. 19. I will mount a long wind some day and break the heavy waves started from scratch at the age of 3. I don't know when he started, but his heart was full of snow.
I know, on such a day, I shouldn't be so crazy about think of snow. However, I can't let it snow. 3. classic quotations of a man at the age of 3
1. Suddenly, there is a strong desire in my heart, which is unprecedented: I want to love and live, and treat my present life as a forever.
The reason here is clear: I think therefore I am. Since I exist, I can't pretend not to exist. Anyway, I will take responsibility for myself.
-Wang Xiaobo's Standing at Thirty 2. The sky is full of stars, like a frozen heavy rain. -Wang Xiaobo's "Standing at Thirty" 3. The roadside is full of tall poplars, and countless fallen leaves are like a Huang Jinyu falling from the zenith.
the wind is howling, sometimes tight and sometimes loose. The wind blew out the fallen leaves in the ditch, like a golden tide rushing over the road.
I walked alone, and I didn't see anyone before and after. -Wang Xiaobo's "Standing at Thirty" 4. Life is a lonely road, so you should have an interesting book to kill the journey.
—— Wang Xiaobo's "Standing at Thirty" 5. If you love him, even if it's a fire pit, you have to jump down. say goodbye before it's too late! -Wang Xiaobo's Standing at Thirty. 4. What is the whole poem of a man's 3 flowers?
A flower in july rhapsody
The breeze is fragrant
It blooms in the moonlight
It blooms in the autumn
The scattered branches and leaves sway
The youthful splendor due to maturity
The years are singing for you
The voice from the deep valley in the distant place
. P > The days are falling like leaves
The sound of autumn is gradually coming
Do you still stir up the ashes in that small stove
At this time, I no longer light a fire for you
I just want to light a lamp for you
to give you warmth instead of blazing
to love you like a bright moon
to pour thousands of tender feelings like water
It is said that july rhapsody is still like a flower < The
in a woman's heart is that elegant wild chrysanthemum ... 5. Who is the famous saying of "Men Stand at Thirty"
The famous saying of Confucius in The Analects of Confucius is familiar to everyone, but it is not easy to give a definite explanation.
Throughout the ages, there have been numerous works commenting on The Analects of Confucius. There are different interpretations of this passage, and various specific explanations are put forward for what Confucius meant by "standing at thirty", among which the most representative ones can be summarized as "standing in learning", "standing in ceremony" and "standing in Tao". According to the existing materials, the earliest proposal of "standing in learning" was the emperor's talk in the Southern and Northern Dynasties.
In On Semantic Sparseness, he pointed out: "When the cloud stands at 3, it is said that what you have learned is also established. Once the ancients were three years old, it was fifteen years from fifteen to thirty, so the business of passing the Five Classics was established. "
Huang Kan's explanation is probably based on the following record in the Records of Arts and Literature in the History of Han Dynasty: "Ancient scholars cultivated and cultivated, and they learned a skill in three years. Save it in general, just playing with scripture.
Therefore, I use less days and accumulate more virtues, and when I am 3, I will stand on five classics. " It should be said that this explanation obviously has the characteristics of the times when Confucian classics in Han Dynasty paid attention to "transmitting classics".
The theory of "standing in ceremony" originated from The Analects of Confucius, and Confucius himself clearly said "standing in ceremony". The so-called "ceremony" based on ceremony can have two basic directions: first, it is actually the "ceremony" as the fundamental discipline of society; The second is the "ceremony" of etiquette norms as the code of conduct for individuals to stand in the world.
judging from the specific content of the theory of "standing on ceremony", it is basically interpreted from the latter aspect. Why does "standing on ceremony" have such an important role? Zhu Xi made a representative answer: "courtesy is based on deference and resignation, and it is detailed in the degree of restraint, which can strengthen people's skin and strengthen their bones."
Therefore, among scholars, those who can stand on their own feet and not be shaken by things will surely gain it here. " Explaining "Li" from the perspective of "starting a family" and starting a career is also related to the theory of "Li Yu Li".
Song Xiangfeng, a scholar in Qing Dynasty, pointed out, "Quli is thirty years old and has a room. Those who stand also stand in ceremony.
a gentleman can only be polite before he can live in a room. Otherwise, the decline of customs and the change of human relations have not started from the bedroom.
As the saying goes, being polite is safe, and being rude is dangerous. " Compared with other explanations, the theory of "standing on ceremony" has produced the most extensive social influence.
The theory of "standing on the Tao" mainly concentrated in the Neo-Confucianism period of the Song and Ming Dynasties. This theory emphasizes that "standing at thirty" means "being able to stand on one's own feet".
Cheng Yi pointed out: "Confucius said: Five out of ten I am determined to learn. The sage said that he had learned from learning, so he encouraged future generations.
Stand upright and stand on your own feet. " The so-called "Si Dao" was mostly regarded as "the way of university" by the annotators in the Song and Ming Dynasties, that is, the "three programs" such as "be clear about morality, be close to the people, and stop at the best" and the "eight items" such as "valuing things, knowing, sincerity, rightness, self-cultivation, keeping the family in order, governing the country and leveling the world"
It can be further pointed out that the above different interpretations actually include the "difference between Han and Song Dynasties", that is, the different cognition of Confucius' historical position in China culture. In the Han and Tang Dynasties, people usually regarded Confucius as one of the sages of Yao, Shun, Yu, Tang, Wen, Wu and Zhou Gong since ancient times, highlighting Confucius' inheritance to the ancient sages.
After the Song Dynasty, people put more emphasis on Confucius' creation of Confucianism and the achievement of ancient China culture, highlighting the transformative side of the ritual and music culture that Confucius created and inherited from ancient sages. Reflected in the interpretation of "standing at thirty", the theories of "standing at learning" and "standing at ceremony" focus on the individual's adaptation to the existing value system, highlighting the external "trace" rather than the internal "heart", which more embodies the characteristics of Sinology.
The theory of "standing on the Tao" not only includes the dimension of paying attention to the cultivation of inner mind, but also reserves the interpretation space for affirming the transformative significance of Confucius to China culture, thus more embodying the characteristics of Song studies. If we admit that Confucius created the possibility of perfecting self-personality through self-moral cultivation by pointing out that "benevolence" is the universal and inherent essence of human beings, and thus realized the change in the evolution of China's culture, we may make further theoretical development on the basis of the theory of "standing on the Tao" and interpret the "standing at thirty" as "standing upright with benevolence" or "showing benevolence"
That is to say, at the age of 3, Confucius completed the discovery and consciousness of "benevolence", which not only regarded it as the internal essence of self, but also regarded "benevolence as one's own responsibility" and established the basic goal of self-life. Thus, Confucius not only established his own refuge and the central concept of his own thoughts and theories, thus achieving the stability of his own life, but also laid a basic spiritual direction for the final completion of the transformation of the ritual and music culture based on human nature in the early development of China culture.
Therefore, in Confucius, as a cultural giant, "standing at the age of 3" not only constitutes a very important link in the growth of individual life personality, but also its content is closely related to the reform direction of China's cultural tradition, and it is not difficult to understand why it can have a wide and long-lasting impact. So, today, what stands at the age of thirty? From the theoretical standpoint of Pingzhang, Han and Song Dynasties, we can at least learn from the tradition of "standing at thirty" since Confucius in the following three aspects.
first, the pursuit of ideal personality should be an important part of the growth of self-life. In Confucius' view, Xiu De's learning can be regarded as the primary content of "standing at 3", and thus he achieved the four-fold entry in the process of self-cultivation of personality, namely, the realm of benevolence and wisdom (standing at 3), the realm of benevolence and wisdom (not confusing at 4), the realm of knowing the fate of heaven (knowing the destiny at 5) and the realm of free will (not exceeding the moment at 7).
The pursuit of ideal personality has thus become the same orientation of lofty ideals and benevolent people in traditional China society. Today, although times have changed, it is neither necessary nor possible for us to completely copy the traditional so-called "gentleman and sage" personality, but the idea of promoting people's moral subjectivity and consciousness and being a virtuous person advocated by Confucianism should still be our basic value orientation, and Song Ru and Lu Jiuyuan's declaration of "being an upright individual" is still the basic requirement for people to practice today.
second, the combination of "virtue" and "ability" is an important foundation for self-reliance. Will and reason constitute two basic levels of human life, which are respectively related to "virtue" and "ability".