3. What are the ancient poems about environmental protection? The word environmental protection was put forward in the 19th century, and it may be difficult to find relevant ancient poems. In ancient poems, the author's awareness of environmental protection or nature is revealed as follows: 1. "Yi Xu Qing Find Fruit Planting" Du Fu Caotang wants to plant fewer flowers today, regardless of green plums and Huangmei. In stalagmite street, I went home, and in the orchard, I sought it. 2, the play is planted with Song Sushi. I used to be a teenager, and I planted pine in Donggang. Move the root one inch at first, as trivial as transplanting rice. Two years in Huang Mao, saving wheat awn one by one. Three years out of Peng Ai, scattered cattle and sheep all over the mountain. I haven't seen you for more than ten years, and I want to be a dragon snake. The night wind and waves are broken, and the morning dew is fragrant. I want to eat its cream, and I have cut hundreds of mulberry trees. How well-behaved the personnel are, but the magic medicine is slim. When you come to Qi 'anye, you have to cut the road. You can open a turtle and snake cave, and you will not hesitate to hurt yourself. Even if you don't get poria cocos, you should pick up fat. The kettle is in and out, and the frost is scattered in Jiao Ran. Kill three Peng Qiu, bath in exchange for five grains. The blue bone coagulates the green pulp, and the abdomen emits a faint light. He Zudao, with white hair, should use both eyes. But after 5 years, riding a crane returned to his hometown. 3. There are two feelings about reading books in the living water pavilion. One is that Zhu Xi's half-acre square pond is opened, and the sky is clouded. Ask the canal to be so clear, because there is flowing water from the source. 4. Sending an old monk, Wang Jianyin, started from his old age, studying half and studying half. After the snow, I often lie down at the same table, and I didn't save two mountains when I spent it. Hunters beg for wounded geese at the bottom of their arrows, and fishermen beg for live fish at the head of their poles. I always worry about the dust, but I don't know that it is difficult to get rid of the disease. 5, grass/Fu De Gu Yuan grass farewell Bai Juyi boundless grasses over the plain, come and go with every season. Wildfire cannot burn it out, and spring wind's blow can bring it back to life. Wild grass wild flowers spread over the ancient road, the end of the grass under the sun is your journey. Once again, I sent my intimate friends, the thick grass represents my deep feeling.
4. Ancient famous sentences about protecting the environment 1. Those who live in the mountains are also home to birds and animals. The forest is lush and the beasts return, while the forest is dangerous and the birds and beasts go. The trees are shaded and the birds are resting. Without soil, people do not live in peace. Without people, the soil is not kept. If you get land, you will live, and if you lose land, you will die. -"Xunzi Zhi Shi" Warring States Xunzi translation: Alpine forests are the habitats of birds and beasts, and the forests are lush, so the birds and beasts will come back, and the forests are barren, and the birds and beasts will leave. Trees are lush and shady, and many birds inhabit. Without land, people can't live in peace. Without people, the land can't be kept. 2, take it in moderation, use it with restraint, it is often enough. Take it to excess, use it sparingly, and it is often insufficient. -"Zi Zhi Tong Jian" Northern Song Dynasty Sima Guang translation: And taking time and quantity, saving time, can often meet human needs. If, on the contrary, time is unlimited and time is wasted, the public resources on the earth will soon disappear. 3. If you fish when you are exhausted, you won't get fish, but there will be no fish next year; If you burn the fields, you won't get them, and there will be no animals next year. -"Lu Chunqiu Shoushi" Qin Lv Buwei translation: Drain the lake to fish, how can you not catch it? But there will be no fish next year; Burn the forest to hunt, how can you not hit it? But there will be no wild animals next year. 4, cutting and raising long, not losing time, so the mountains are not children, and the people have more materials. -"Xunzi Wang Zhipian" Warring States Xunzi translation: Cut down trees, and plant trees to make them grow. Don't miss the opportunity, so that the mountains are not only bald, but also the people have wood. 5. If you are a king, you can't keep your mountains and forests, and you can't be the king of the world. -"Guanzi" Chunqiu Guan Zhong Translation: If a monarch can't hold his own mountain swamp, he is not qualified to be the ally of all countries in the world. Extended information: famous sentences about protecting the environment in ancient foreign countries: 1. Not only can we not force nature, but we must obey it. -Escuman 2. Only by obeying nature can we overcome nature. -Darwin 3. As a result of our violation of nature, we have destroyed the beauty of natural landscape, the beauty of natural dynamics and the beauty of nature. -norman cousins 4. People often treat their surroundings as a free commodity, and spoil them at will without knowing how to cherish them. -Gan Haman 5. What the earth gives to all people is the essence of material, but in the end, what it gets back from people is the garbage of these materials. -Whitman.
5. Ancient poems about environmental protection include those in ancient Chinese cultural books, which left rich records about ancient environmental protection thoughts and practices. I. Myths and Legends People in ancient times were engaged in activities to improve and protect the environment under extremely difficult natural conditions. These activities could only be handed down in the form of myths and legends when there was no written record at that time. "Gun Yu's harnessing water", "Jingwei's reclamation", "The goddess patching the sky" and "Houyi shooting the sun" belong to this category. Of course, these activities to improve or protect the environment are not carried out by individuals such as Gun Yu and Nuwa, but by the whole clan and tribe. Second, literary works In a large number of classical literary works, there are also descriptions of improving and protecting the environment, reflecting the importance that the ancients attached to environmental protection. Tao Yuanming, a poet in the Jin Dynasty, liked planting willows most. After resigning from his post and retiring, he always became friends with willows. He also planted five willows in front of the house, calling himself "Mr. Five Willows", and wrote many poems about loving trees: "The eaves behind the elm Liu Yin, the front of the Taoli Luotang", "The orchids under the window linger, and the willows in front of the dense hall". When Du Fu, a poet in the Tang Dynasty, lived in a thatched cottage in Chengdu, he never forgot to afforest in the four seasons. He also asked his friends for saplings with poems instead of letters: "The thatched cottage has few flowers and wants to plant them now, regardless of green plums and yellow plums. But in stalagmite street, I went home and asked for it in the orchard room. " Su Shi, a writer in the Song Dynasty, also loved to plant trees. "When I was a teenager, I planted pines all over Donggang. Moving an inch of roots at first is as trivial as transplanting rice. " Is to describe the scene when he planted trees when he was young. Later, he became an official in Hangzhou and built a long embankment, "planting hibiscus and willows on it, looking like painting", which became one of the beautiful scenery of the West Lake. In the Ming Dynasty, Wu Cheng'en also described the harsh environment such as the Flame Mountain and its transformation in The Journey to the West, and punished Wuzhuangguan for destroying ginseng fruit trees and other acts that destroyed nature. III. Summary of Experience People have gained some knowledge about the ecological environment and the regularity of the reproduction and growth of animals and plants in their daily life, hunting and poultry domestication, and agricultural management, which in turn became the empirical guidance for the ancients to protect nature. In the 11th century BC, the Western Zhou Dynasty promulgated the Order of Cutting Worship: "Don't destroy houses, fill wells, cut down trees, and move six animals. Those who are inferior to the order will die without forgiveness." This is an earlier law to protect water sources, animals and forests in China. The protection of natural resources in Lu's Spring and Autumn Annals is more specific, which is called "the prohibition of four seasons". In the specified season, it is forbidden to go into the mountains and cut down trees casually, to cut grass and burn ashes, to hunt birds and to catch fish and turtles. Fourth, environmental protection laws and regulations In ancient literature, there are also stories of strict compliance with environmental protection laws and regulations. There is a story in Mandarin called "Li Ge Duan", which tells that Lu Xuangong went to Surabaya to cast a net for fishing in summer, and the doctor Li Ge came out to stop it, saying that according to the system stipulated by his ancestors, "Xia San Yuechuan Ze did not enter the net". He not only tore the fishing net, but also told Lu Xuangong the old adage that in order to protect plants, birds, animals, fish and insects and make them thrive, the regenerated branches on the mountain should not be cut again, the aquatic plants that have not grown up in the water should not be cut, fishing should not catch small fish, and catching animals should not catch young animals. In Guanzi, however, nature protection is raised as a condition of whether a monarch is qualified to rule: "Being a monarch can't keep his mountains and rivers, and he can't be king of the world." He also said: "Those who see the buds in the mountains will be banned, and those who move to seal the mountains will die without forgiveness. Those who violate the order, the left foot enters, and the left foot breaks; The right foot enters and the right foot is broken. " The ban seems too strict, but it also reflects the great determination of ancient rulers to protect natural resources. While prohibiting the destruction of natural resources, ancient rulers also paid attention to the protection and development of natural resources. Qin Shihuang once ordered the construction of Chi Dao and the planting of pine trees beside it all over the country. He also made laws and regulations on the protection of mountains, waterways, plants, birds, animals and fish. Laws of other dynasties, such as Tang Law and Qing Law, have similar records. Many thinkers also hold the same view. For example, Xunzi believes that when all animals and plants belonging to human natural resources must be banned from hunting and when they can be developed and utilized, there are certain laws, that is, "it is time to cut and grow." Adhere to this system, we can "the mountains are not children and the people have more materials." It not only protects the environment, but also develops the economy.
6. Ancient poems about environmental protection 1. Thoughts on reading books in a living water pavilion Zhu Xi's half-acre square pond was opened, and the sky was shining and clouds were hovering. How can the canal be so clear? 2. To send a monk to an old mountain, Tang Wangjian began to learn and study because of his old residence. After the snow, he often lay down at the same table, so he didn't save time. Fishermen beg for live fish. They always worry about the dust, but they don't know that it is difficult to get rid of the disease. 3. The Yellow River, Our mother river, the vast yellow land like the sea, is our eternal infant and the foundation of life, carrying legends, sadness, glory, hope and heavy sigh-sandy fertile land, endangered species, continuous acid rain, greedy children's endless demands are mercilessly damaging mother's body. How can we forget the tragedy of history-the Roman Empire fell from its peak and the ancient country of Loulan is hard to find a trace? Elegant civilization disappears from the earth, Shangri-La disappears, and the ruthless abuse of nature by beautiful human beings will inevitably lead to the counterattack of nature. Facing the increasingly severe survival crisis, we shout loudly. Affectionate appeal-be kind to Mother Earth who has been gracious for generations, weave green crops for her, give her heart melody, and care for Mother Earth who has endured hardships, because caring for mother means caring for ourselves
7. Ancient poems related to environmental protection are numerous, and there are many classic poems that eulogize the ecological environment, such as mountains, rivers, pastoral scenery, flowers, fish and birds. These classic works have been circulated for thousands of years and are still popular today. Let's call this kind of poem a green classic, which describes the natural environment and the harmony between man and nature. Take the poems of well-known poets in the Tang Dynasty as an example to feel their admiration for natural beauty and appreciate their aesthetic interest and ideal pursuit of nature. Looking at Tianmen Mountain-Li Bai's Tianmen interrupted the opening of the Chu River, and the clear water flowed eastward. The castle peak confrontation between the two sides is difficult to compete, meet a leaf boat leisurely comes from the horizon. "Memorizing Jiangnan"-Bai Juyi's Jiangnan is good, and the scenery is old and familiar. At sunrise, the river is more red than fire, and the river is as green as blue in spring. Can you not remember Jiangnan? I don't have to appreciate the contents of the poems one by one. These two poems are like white poems, and the illiterate grandmother can understand them and recite them. "One river with clear water and green hills on both sides" in Looking at Tianmen Mountain is not only the beauty in the eyes of ancient poets, but also the reality that we modern people are trying to create: make the water more beautiful, the mountains greener and the sky bluer. Such an ecological development view should be our ideal pursuit. The famous sentence in "Remembering Jiangnan": "The red flowers in the sunrise river are better than the fire, and the river is as green as blue in spring" shows that the morning light reflects the red flowers on the shore, which is redder than the raging flame; The green wind blows the green water all over the river, just like the green grass. The spring scenery in the south of the Yangtze River is gorgeous and dazzling, unforgettable and always haunts my heart. Let's look at Meng Haoran's "Passing the Old Village" and Wang Wei's "an autumn evening in the mountains" and "Passing the Old Village"-Meng Haoran, preparing me chicken and rice, old friend and you entertain me at your farm. The green woods were around the village, and the green hills lay outside the city. Open the window and face the valley vegetable garden, hand over the glass to chat about the crops. & nbs