If you don't eat, you will eat

If you are hungry. Qian ao eats for the road and eats for the hungry. If you are hungry, you will be invited, and trade will come rashly. Qian ao served food on the left and drank it on the right, saying, "Hey! Come and eat! " Raise your eyes and look at it, saying, "Give but don't eat the food you have come from, so that you are also!" So thank you, and eventually die without food. When Ceng Zi heard this, he said, "Wei Yu! It's delicious, you can go, you can thank it, you can eat it. "

Translation:

There is a serious famine in Qi. Qian ao prepared meals by the roadside for hungry people passing by. A hungry man covered his face with sleeves, dragged his feet, and his eyes came in a daze. With food in his left hand and soup in his right, Qian Ao said, "Hey! Come and eat! " The hungry man looked up at him and said, "I am in this situation because I don't eat food given by others!" " Qian ao went up to apologize to him, but he still refused to eat and eventually starved to death. When Ceng Zi heard this, he said, "I'm afraid it's not necessary! When Qian ao is rude, he can of course refuse, but after he apologizes, he can eat. " 2. Looking for an ancient prose with charm

Women's affection for the man they like

The Book of Songs, National Style, Wei Feng

Zhu Xi's comments

Looking forward to the Olympics, the green bamboo is full of enthusiasm. There are bandits and gentlemen, such as cutting, such as cutting, such as grinding

I'm sorry, I'm sorry, I'm sorry. There are bandits and gentlemen, and you can't change xuān xi.

xingye. Qi, water name. Oh, yeah. At first, you are weak and beautiful. Bandit, Fei Tong, the article looks like it. Gentleman refers to Wu Gong. Those who treat bone angles use knives and axes, and then use stoves and spears. Those who treat jade, not only cut it with a hammer, but also grind it with sand. If you talk about virtue, there will be no more. Se, pity Zhuang appearance. Watch, majestic appearance. Well, describe the appearance. Change, forget. Defending people's virtue of beauty and martial arts, but with the beauty of green bamboo, it is also beneficial to promote their learning and self-study.

look at the Olympics, and the green bamboo is green. There are bandits, gentlemen, who are full of ears and can be as good as stars.

xiàn'm sorry. He Xi xuān Xi, there are bandits and gentlemen, and finally you can't change xuān Xi.

xingye. Green, firm and lush appearance. Turn a deaf ear, too. Xiuying, beautiful stone also. The emperor is jade, and the princes use stones. Yes, I can sew. Yang, Pi Yang also. Decorate the skin with jade, as bright as a star. With the firmness and prosperity of bamboo, the dignity of its clothing is promoted, and it is also known as its virtue.

if you look forward to the Olympics, the green bamboo is like a basket. There are bandits, such as gold, such as tin, such as jade, such as jade.

it's wide and broad, but it's more important chóng jú e. Be good at joking, not for abuse.

xingye. Sasakawa, stack also. Bamboo is as dense as it is, and it is the most prosperous. Gold and tin speak of the purity of their exercise. Gui, Bi, say that their nature is warm and moist. Wide and generous. Chuo, turn it up. Yi, sigh. It is heavier, and the car of Qingshi is also. He who is good at joking is not an abuser, but it is easy to say that he is happy and restrained. Bamboo is the most prosperous, which promotes its moral achievements, but it is also said that it is broad and free, and it is easy and moderate. The cover is generous and has no intention of folding the beam. When joking is not complete, it is all natural, and it is easy to make a bad place. However, it is still considerable and there must be a festival. It is also obvious that it is inappropriate and indecent.

translation:

Look at the winding bank of the water, how beautiful the green bamboo is. A gentleman with a romantic literary style is like cutting an ox bone and grinding ivory, like cutting beautiful jade and grinding precious stones. Solemn, elegant, bright and magnificent; A gentleman with a romantic gift can never be forgotten.

Look at the winding bank of the water, how lush green bamboo is. A gentleman with literary talent and romantic style is full of ears and jade, and his hair is like a star. Solemn, elegant, bright and magnificent; A gentleman with a romantic gift can never be forgotten.

Look at the curved bank of the water. Green bamboo is like a mat. A gentleman of literary grace is like pure gold, like dull tin, like jade and jade, like white jade. Generous, generous, leaning against the crossbar of the car; Good at joking and laughing, not mean and rude. 3. Eat classical Chinese

Original

Qi Da Hunger (1). Qian ao (2) eats for the road and eats for the hungry (3). For a long time, those who are hungry have been invited to compile [5] and trade has rushed [6]. Qian Ao served food on the left and drank it on the right, saying, "Hey! Come and eat! " Raise your eyes and look at it, saying, "I will not eat the food I have come to, so that I will!" " Thus [14] thank [14] Yan, and finally [14] die without food. When Ceng Zi heard this, he said, "Micro-peace! You can also go, and your thanks are edible. " (adapted from the Book of Rites)

Note

(1) Great Hunger: Severe famine. ⑵ Qian Ao: a nobleman in the Spring and Autumn Period. (3) Eating: the same as "feeding", giving food to people. ⑷ mèi: Cover your face with sleeves. Sleeves and sleeves. 5. jù: Drag the shoes. A shoe made of hemp and kudzu in ancient times. [6] trade rashness: a groggy look. (7) offer: the same as "hold", here refers to holding. (8) hold: end. ⑼ ⑼: Hey, exclamations, indicating orders or calls. Raise his eyes: stare at his eyes. ⑾ Yu: pronoun, "I". ⑿ Wei: plays a connecting role in the sentence, "because". ⒀⑦ food: an insulting gift. [14]: This, this point. ⒂ from: catch up. ⒃ Xie: Apologize. ⒄ End: In the end.

translation

There was a serious famine in Qi. Rich people cooked porridge and put it on the side of the road to give it to hungry people passing by. After a long time, a hungry man covered his face with sleeves and dragged his shoes. With food in his left hand and soup in his right, Qian Ao said, "Hey! Come and eat! " (Hungry people) looked up and stared at him, saying, "I am in this situation because I don't want to eat insulting charity!" " The hungry people refused Qian Ao's charity and eventually starved to death. When Ceng Zi heard this, he said, "Little things! When Qian ao is rude, he can of course refuse, but after he apologizes, he can eat. "

Edit this paragraph to analyze

This story is about a poor man with backbone who would rather starve to death than accept "the food that comes from nowhere". Later generations expressed insulting alms with "the food that came from nowhere". Wu Han cited this story as an argument in Talking about Morality, which shows that the people of China have had a backbone since ancient times. The wife of Le Yangzi in Fan Ye's "Le Yangzi's Wife" used this allusion to advise her husband to be an honest and ambitious person. This story has been circulated for thousands of years and has positive significance, which leads us to be a person like him.

Understanding

The famous saying "Don't eat what you get" comes from this story, which means that in order to show your backbone, you will never condescend to accept alms from others, even if you starve yourself to death. Our tradition attaches great importance to being a man with backbone. In popular terms, people live with one breath, even if they suffer, they can't live without it. There are also some similar sayings, such as people are poor and ambitious, and for example, it is better to die than to die, all of which show the importance of integrity, human dignity and human spirit. Even today, this traditional concept still has its value and rationality. Between personality spirit and body, between spiritual pursuit and material pursuit, and between human dignity and servility, the former is higher and heavier than the latter. If you can't have it both ways, you'd rather give up the latter and sacrifice the latter than make yourself a walking corpse, devil wears prada. The reason why people are human, not walking dead, is probably the difference here. The revelation that "no food comes from food" comes from Mencius. Because Qi Xuanwang did not adopt Mencius' benevolent policy, Mencius was angry and left, and the King of Qi sent messengers to retain Mencius. Mencius made a generous statement: "Wealth cannot be lewd, poverty cannot be moved, and power cannot be bent", and then he told the story that beggars don't eat what they get. It embodies the backbone and independent personality of intellectuals in the Warring States period. The present intention is to retain the original intention, which means that a person with backbone refuses to accept insulting charity. What kind of humiliation is more humiliating than the humiliation of stepping down? Personally, I think the humiliation of stepping down is even worse. It is precisely because Han Xin can endure the humiliation of crossing the border that he can finally achieve great things and return home with great clothes. Therefore, if a person has ambition, the food he has eaten is not inedible, and eating the food he has eaten does not mean that he is definitely spineless. Besides, Qian Ao finally realized his rudeness and apologized. Even Ceng Zi said after hearing this, "I'm afraid it shouldn't be like this! When Qian ao is rude, he can of course refuse, but after he apologizes, he can eat. " A gentleman can bend and stretch, and save his life today before he can achieve great things in the future!

main points

1. The Book of Rites is also called Little Dai Ji or Little Dai Ji. As one of the Confucian classics, it is an anthology of various etiquette works before Qin and Han Dynasties, and an important reference book for studying the ancient social situation in China and Confucianism. 2. The image of Qi people who would rather starve to death than maintain personal dignity created by Wen has always been respected by future generations. 4. Reading answers to the article Dignity

Because I don't know your reading comprehension questions, I chose two sets of answers, hoping to help you and hope the landlord will adopt them!

1. Because there is no work, you can't exchange food through labor.

2. It shows that he is actually extremely hungry.

3. Because of his dignity as a human being, he can't accept charity from others.

4. Because he can enjoy the food he got through labor, it also reflects his hunger.

5. No matter what time or situation, you can't lose your dignity. Success belongs to those who always have dignity.

1. (1) Exhausted and scrawny; (2) Described as gaunt; Hospitality

(3) "No! I'll do it now, and I'll eat these things after I finish your work. " The young man stood up and said.

(4) Cross out the notice

(5) Young people ask their uncles for jobs to get food

(6)1. Because there is no job, they can't exchange food through labor.

2. It shows that he is actually extremely hungry.

3. Because of his dignity as a human being, he can't accept charity from others.

4. Because he can enjoy the food he got through labor, it also reflects his hunger.

5. No matter what time or situation, you can't lose your dignity. Success belongs to those who always have dignity.

(7) A person needs dignity in order to achieve world-wide achievements. 5. Read the following words and complete the following questions. Abide by personal dignity and pursue human harmony. Zhang Dainian 1

Question 1: More than the living, it means something more precious than life (2 points), that is, personal dignity (1 point); "More than the dead" refers to a situation more terrible than death (2 points), that is, loss of personal dignity (1 point). (6 points. 3 points per point)

Question 2:(1) Quote the argument method. Based on Mencius' words, this paper discusses that the accumulation of wealth is indeed contrary to the implementation of benevolent policies, but as long as the behavioral purpose of being rich and being benevolent is changed, benevolence and wealth can be integrated (complement each other). (3 points. Method 1 point, function 2 points)

(2) Case demonstration method. The viewpoint that benevolence and wealth can be integrated is demonstrated from different angles through three examples, which enhances the persuasiveness. (3 points. Method 1 point, different angles and viewpoints 1 point each)

Question 3:(1) The relationship between life and morality should be handled well (1 point). Morality is based on life and higher than life, and the two need each other. You can neither deny life because of morality, nor violate moral norms because of life (2 points). (2) The relationship between benevolence and wealth should be properly handled (1 point). Benevolence and wealth are integrated (compatible) and complement each other, and both must be given equal attention (2 points).

A little 6. Find an ancient prose

Qi Da Hunger (1)

—— Being a man does not eat what he gets

Original text

Qi Da Hunger. Qian Ao eats for the road and for the hungry (2). Those who are hungry will be invited to compile (3), and trade will come hastily (4). Qian ao served food on the left and drank it on the right, saying, "Hey! Come to eat (5)! " Why do you give and get what you want from the people also raises your eyes and looks at it, saying, "Give only what you don't eat, so that you will get what you want!" So I thanked Yan (6) and died without food. When Ceng Zi heard this, he said, "Micro and (7)! You can also go, and your thanks are edible. "

Note

① This section is selected from Planting Bows. ② Food (si): Give people food. (3) mei: Cover your face with sleeves. Jv: The way body physics can't keep pace. (4) trade rashness: the eyes can't see clearly and rush forward. (5) Oh: a call with contempt. (6) follow: follow. X: I apologize. (7) micro: it should not be. And: modal particles expressing exclamation.

translation

There was a serious famine in Qi. Qian ao prepared meals by the roadside for hungry people passing by. A hungry man covered his face with his sleeves, shuffled feebly and walked rashly. Qian ao was holding food in his left hand and soup in his right, and said, "Hey! Come and eat! " The hungry man raised his eyebrows and looked at him, saying, "I just don't want to eat the food I got here!" " Qian ao went up to apologize to him, but he still refused to eat and finally starved to death. When Ceng Zi heard this, he said, "I'm afraid it shouldn't be like this! When Qian ao is rude, he can of course refuse, but after he apologizes, he can eat. "

Understanding

The famous saying "Don't eat what you get" comes from this story, which means that in order to show your backbone, you will never condescend to accept alms from others, even if you starve yourself to death.

Our tradition attaches great importance to being a man with backbone. In popular terms, people live with one breath, even if they suffer, they can't live without it. There are also some similar sayings, such as, if a person is poor and ambitious, it is better to die than to die, which all show the importance of integrity, dignity and hunger.

Even today, this traditional concept still has its value and rationality. Between people's hunger spirit and body, between spiritual pursuit and material pursuit, and between people's dignity and servility, the former is higher and heavier than the latter. If you can't have it both ways, you'd rather give up the latter and sacrifice the latter than make yourself a walking corpse, devil wears prada.

that's probably the difference between being a human being and not a walking corpse.