1. Everyone helps with their strength, those close by make it a success, those far away want it with a name, and those with respect carry it with power. (Everyone will try their best to help him, people around him are willing to make friends with him, people from far away sincerely praise him, and people with high authority will also respect him)

2. Swinging and losing water, the ant is proud. (When a fish swims to the shore and becomes stranded, it will be eaten by ants)

3. Therefore, let go of the joys and dislikes, and humbly consider the Tao and equanimity. (Therefore, emotions such as closeness and disgust should be abandoned together in order to successfully use tactics)

4. Don’t nitpick but find small flaws. ——"Han Feizi·General"

5. If you are empty, you will know the true feelings; if you are still, you will know that the moving ones are right. (Only when you stay out of the situation can you see the truth clearly; only when you remain calm can you formulate principles of action)

6. Reverse what you say to avoid suspicion. (Deliberately saying the right thing or doing the right thing, to test the ministers)

7. If you practice virtuousness and abandon the heart of self-virtue, how can you go without being beautiful? (If you do virtuous things but don’t think you are virtuous, what else can’t be done?)

8. If you use wisdom to speak foolishly, you will not listen

9. You don’t see it whatever you want. (A monarch should not reveal his own preferences)

10. Being quiet and doing nothing can reveal flaws through darkness. (If you continue to be quiet and inactive, you will often learn about the loopholes in other people's behavior from a hidden perspective)

11. Get rid of good and evil, and I will see the truth; get rid of the old and wisdom, and I will prepare for myself. (Only when a monarch hides his own likes and dislikes can he see the true colors of his ministers; only by throwing away old prejudices and not showing his own wisdom can his ministers keep their duties)

12. Be able to follow the law If a scholar is strong and straightforward, and listens to others, he will be able to focus on people's treacherous behavior.

13. If the ruler sees evil, then the officials will hide their secrets; if the ruler sees good, then the officials will falsely accuse him. (If it is something the monarch hates, then the officials will hide it; if it is what the monarch likes, then the officials will use deceit to cater to it)

14. Skill is like a trap, and clumsiness is like a kite. (It is smart to be a chariot, but stupid to be a wooden kite) (Explanation: Think about the cost and actual effect) Sir, why do you control your horse? (When racing on the road, you are either ahead or behind. If you are always paying attention to your opponent at this time, how can you control your own horse smoothly?)

16. Taishan does not establish likes and dislikes, so it is possible to achieve success. High; Jianghai does not choose small helpers, so they can become rich. (Mountain Tai does not choose earth and rocks based on its own likes and dislikes, thus achieving its own height; Jianghai accommodates rivers regardless of size, thus achieving its breadth)

17. Survival or failure depends on reality and reality, not on the public. Widow. (The survival of a country depends on whether the power is in the hands of the monarch, not on the strength of the country's military force)

18. Seeking the easy way out of the situation. (Look for methods that are easy to succeed based on the situation that can lead to success) Source: www.binzz.com, please keep it for reprinting.

19. Controlling oneself is called weight, and not leaving one’s position is called tranquility. Heaviness can make you light, and stillness can make you restless. (Having power in hand is what we call heaviness, and staying true to one's position is what we call tranquility. A serious person can control the frivolous, and a quiet person can restrain impatience and recklessness)

20. Self-victory is called strong. (Those who can defeat themselves are strong)

21. Prosperity is better than simplicity, and happiness is better than peace. (The greatest benefit is simplicity, and the greatest blessing is stability)

22. It is up to the ministers to seize the opportunity to kill, and those who do this will invade. (The power of life and death falls into the hands of the ministers, so the monarch is in danger of losing power)

23. To lure the way and fight for the distance, it is not to go first and then later, but the priority lies with the ministers, how can the superior coordinate with the ministers? horse? (When racing on the road, you are either ahead or behind. If you are always paying attention to your opponent at this time, how can you control your own horse smoothly?)

24. A wise man must be far-sighted and discerning. , If you don't observe, you can't be selfish.

25. No one but a sage can listen to the true words

26. If you cook small delicacies and scratch them, you will steal the benefits; if you govern a big country and make several changes, the people will suffer. (If you cook a small fish but turn it over many times, it will be broken and incomplete; if you govern a big country but change the laws many times, the people will not see the suffering)

27. The shape of fire is strict, and the old friend is freshly burned; The shape of water is cowardly, and people will drown it. (The form of fire looks harsh, so few people get burned; the form of water looks weak, so people often drown)

28. If private actions win, there will be less public merit.

(If corruption and corruption are prevalent, the ministers will not be able to fulfill their duties and serve the emperor.) (Beautiful article)

29. If you love your ministers too dearly, you will be in authority; (Too much trust in subordinates will inevitably endanger the monarch himself; if the subordinates have too much power, they will definitely have the intention to usurp the throne)

30. Everyone helps, those who are close can make a knot, and those who are far away want to make a name for themselves. , the venerable person carries it with momentum. (Everyone will try their best to help him, people around him are willing to make friends with him, people from far away sincerely praise him, and people with high authority will also respect him)

31. If the ministers are familiar with each other, then the king will not hide. That’s it. (The true colors of the ministers are revealed, so the monarch will not be deceived)

32. The shape of fire is severe, and old friends are bright; the shape of water is cowardly, and many people drown it. (The form of fire looks harsh, so few people get burned; the form of water looks weak, so people often drown)

33. Sometimes there is fullness and weakness, and things are beneficial and harmful. Things have life and death. (The ups and downs of opportunities coexist, the pros and cons of worldly affairs are both present, and the life and death of affairs are one.) (Explanation: The monarch should not be angry because of these inevitable gains and losses)

34. Tranquility There is the meaning of giving up, and peace knows the plan of disaster and blessing. (Only when you are quiet and indifferent can you grasp the principle of choice; only after you are stable and at ease can you detect the clues of misfortunes and blessings) (Explanation: Reject the temptation of the outside world)

35. Therefore, you can be wise by removing wisdom, you can be meritorious by removing the virtuous, and you can be successful by removing the virtuous. Be brave and strong. (You can see clearly without wisdom, you can achieve great things without showing talent, you can still be strong without showing off your bravery)

36. Things should be in the four directions, but in the center. The sage insists on what is important, and all directions come to follow suit. (Specific affairs are left to the responsible persons at all levels to execute, and the monarch should ensure the consolidation of central power. As long as the monarch can accurately grasp the overall situation, then the subjects from all directions will serve)

37. Those who love more will If the law is not established, the powerful will invade from below. (If you pamper your subordinates too much, it will be difficult to establish the law. If you lack dignity, you will be bullied by your subordinates)

38. There are things in the world that cannot be achieved, and things cannot be accomplished. (There are always things that cannot be obtained in the world, and there are always things that cannot be done)

39. The master has no power but only the left and right. (The monarch has to rely on his subordinates when he loses maintenance)

40. Small profits are the ruins of big profits

41. Seeing oneself is called enlightenment. (Those who can recognize themselves are wise)

42. Taishan does not establish likes and dislikes, so it can become high; Jianghai does not choose small help, so it can become rich. (Mountain Tai does not choose earth and rocks based on its own likes and dislikes, thus making it tall; Jianghai accommodates rivers regardless of size, thus making it broad)

43. Shooting alone with one hand, although it is fast and silent . (Clap one hand, no matter how hard you exert it, there will be no sound)

44. The way of a saint is to get rid of wisdom and cleverness. It's hard to live without wisdom. (A saint does not need wisdom and tact to live in the world. If you do not abandon wisdom and tact, it will be difficult to maintain it for a long time.)

45. A thousand-mile embankment is destroyed by an ant nest. ——"Han Feizi·Yu Lao" (Sad Signature of a Man)

46. A wise man is discerning and obedient (once he takes office), and he will be able to control the evil feelings of a powerful official.

47. See but not see, hear but not hear, know but not know (see as if you didn’t see, hear as if you didn’t hear, know as if you don’t know)

48. Love If there are too many, the law will not be established; if there are too few, the lower will invade the upper. (If you pamper your subordinates too much, it will be difficult to establish the law. If you lack authority, you will be bullied by your subordinates.)

49. If the king releases his punishment? If the minister uses it, the king will counterattack the minister. (The monarch allows his subordinates to privately impose punishments and kindness, which will be controlled by his subordinates)

50. If you don’t do small harm, you have a great reputation; if you don’t show off, you have great merit. (If you don’t let small things hinder your strengths, you can achieve great fame; if you show your talents early, you can achieve great things)

51. How can you be virtuous and not have the heart to be self-virtuous? (If you do virtuous things but don’t think you are virtuous, what else can’t be done well)

52. If the ministers are familiar with each other, then the king will not be shielded. (The true colors of the ministers are revealed, so the monarch will not be deceived)

53. It is flashy, empty and useless. ——"Han Feizi·Nanyan"

54. Skillful as a ?, clumsy as a kite. (You are smart when you make a car, but you are stupid when you make a wooden kite) (Explanation: Think about the cost and actual effect)

55. Go back on what you say to avoid suspicion.

(Deliberately saying the right thing or doing the right thing to test the subordinates)

56. A man of ordinary virtue will gather nothing, have no desire to achieve, not think about peace, and not solidify. (All virtues are gathered because of inaction, achieved because of lack of desire, stable because of not thinking, and solid because of not using it.)

57. If something is done, it will fail, but if you are wise, you will not do it. of. (Some things are done but not successful, but this is better than not doing them)

58. There are things that are done but failed, but those who are wise do not do them. (Something is done but not successful, but it is better than not doing it)

59. Haste makes waste. ——"Han Feizi·Wai Chu Shuo Upper Left"

60. The husband has talent but no power. Although he is virtuous, he cannot be governed and he is unworthy. Therefore, if the ruler wood is erected on a high mountain, it will be close to the Qianren River (xi). The wood is not long, but the position is high. (With talent but no power, even wise men cannot control unworthy people. A foot-long piece of wood standing on a high mountain can overlook the abyss. This is not because the wood is long, but because of its high status.)

61. If you cook small delicacies and scratch them, you will steal the benefits; if you govern a big country and make several changes, the people will suffer. (If you cook a small fish but turn it over many times, it will be broken and incomplete; if you govern a big country but change the laws many times, the people will not see the suffering)

62. If you remove the extreme and the peaceful, the body will be useless. Harmful. (Behave only in moderation so as not to endanger yourself)

63. Being quiet and doing nothing will reveal flaws in the dark. (Continuing in a state of silence and inaction, you will often learn about the loopholes in other people's behavior from a hidden perspective)

64. The law is not as obvious as the trick, but the trick is not visible. (The law must be understood by people, and the technique must not be noticed by others)

65. The master has no power but the left and right. (The monarch loses maintenance and has to rely on his ministers instead) (sentences describing chrysanthemums)

66. If the master loves the virtuous, then the ministers will behave in a way that invites the emperor's desires, but the affection of the ministers will not be effective. (The monarch loves to appoint talented people, so the ministers will whitewash themselves to cater to the monarch) (Explanation: It is better to let everyone perform their duties, and do not place expectations on individual talented people to prevent the transfer of power)

67. Moreover, there are many things but few wisdom. The few cannot overcome the many. Wisdom is not enough to know all things, so we use things to treat things. (Compared to the complex world affairs, individual wisdom is very small. It is difficult for individual wisdom to deal with complicated affairs, so tools should be used to deal with affairs) (for example: the legal system and the establishment of judicial personnel, etc.)

68. See without seeing, hear without hearing, know without knowing (see as if you didn’t see, hear as if you didn’t hear, know as if you don’t know)

69. If you are imaginary, you will know the truth. Emotions, if you are still, you will know that those who move are right. (Only when you stay out of the situation can you see the truth clearly; only when you stay calm can you formulate principles of action)

70. Seek the easy way out because of the situation. (Looking for methods that are easy to succeed based on the situation that can succeed)

71. When treacherous ministers die, the main way will decline

72. Controlling oneself is called weight, and not leaving one's position is called tranquility. Heaviness can make you light, and stillness can make you restless. (Having power in hand is what we call heaviness, and staying true to one’s position is what we call tranquility. A serious person can control a frivolous person, and a quiet person can restrain impatience and recklessness)

73. One is worth ten, and he is invincible

74. Everyone helps with their strength, those who are near make it successful, those who are far away praise it with their name, and those who respect it carry it with their momentum. (Everyone will try their best to help him, people around him are willing to make friends with him, people from far away sincerely praise him, and people with high authority will also respect him)

75. If the ministers are familiar with each other, then the monarch will not hide. That’s it. (The true colors of the ministers are revealed, so the monarch will not be deceived)

76. Therefore, if the vision is strong, the eyesight will be unclear; if the hearing is strong, the ears will not be clear; if you think too much, the intelligence will be poor. chaos. (If you use your eyes too much, your vision will decrease; if you use your ears too much, your hearing will decrease; if you use your brain too much, your thinking will be confused)

77. Therefore, get rid of likes and dislikes, and humbly believe in Tao and equanimity. (Therefore, emotions such as closeness and disgust should be abandoned together in order to successfully use tactics)

78. If you remove the negative and the negative, the body will be harmless. (Behave only in moderation, so as not to endanger your own body)

79. A virtuous person is based on nothingness, has no desire to achieve, has no thought of peace, and has no solid foundation. (All virtues are gathered due to inaction, achieved due to lack of desire, stable due to not thinking, and solid due to not using it.

80. Those who are reforming are fighting alone, without the support of leaders, reforming Defeat!

81. Things are in the four directions, but they must be in the center.

(Specific affairs are left to the people in charge at all levels to execute, and the monarch should ensure the consolidation of central power. As long as the monarch can accurately grasp the overall situation, then the subjects from all over the world will serve)

82. If a husband has talent, Without power, although the virtuous can't control the unworthy. Therefore, if you erect a ruler on a high mountain, it will be close to the stream of Qianren. The material is not long, but the position is high. (With talent but no power, even wise men cannot control unworthy people. A foot-long piece of wood standing on a high mountain can overlook the abyss. This is not because the wood is long, but because of its high status.)

83. Make the best use of things and make the best use of people's talents

84. Tranquility has the meaning of giving up, and peace knows the plan of disaster and blessing. (Only when you are quiet and indifferent can you grasp the principle of choice, and only when you are calm and at ease can you detect the clues of misfortunes and blessings) (Explanation: Reject the temptation of the outside world)

85. You don’t see what you want. (The monarch should not reveal his own preferences)

86. The master has no authority but only the left and right. (When the monarch loses maintenance, he has to rely on his subordinates)

87. Those who grow oranges and pomelos are sweet to eat and fragrant to smell; those who grow mandarin thorns will sting when grown. Therefore, a gentleman should be careful about what he plants. (Planting tangerines will taste sweet and smell fragrant; growing thorns will sting people when they grow up.) (Note: You should be extra cautious when cultivating people)

88 , Don't burden your heart with wisdom, don't burden yourself with selfishness; rely on magic to cure chaos, rely on rewards and punishments for right and wrong. (Do not tire your heart due to overthinking, do not harm yourself due to personal desires; govern the country according to laws and policies, and demonstrate right and wrong through rewards and punishments.)

89. When the king sees evil, his ministers will Hiding the truth; if you see good things, the ministers will make false accusations. (If it is something the monarch hates, then the officials will hide it; if it is what the monarch likes, then the officials will use deceit to cater to it)

90. The benefits are better than simplicity, and the blessings are longer than simplicity. install. (The greatest benefit is simplicity, and the greatest blessing is stability)

91. The old situation is inconvenient, and it is not because of this. (Therefore, when the situation is inconvenient, you should not show off your strength)

92. Get rid of your wisdom, eliminate your abilities, and be unable to do what you want. (If a monarch hides his wisdom and does not reveal his talents, his ministers will not be able to guess his intentions)

93. Moreover, if there are many things, there will be few wisdom. If there are many things, there will be no victory over them. Wisdom is not enough to know everything, so it is governed by things. things. (Compared to the complex world affairs, individual wisdom is very small. It is difficult for individual wisdom to deal with complicated affairs, so tools should be used to deal with affairs) (for example: the legal system and the establishment of judicial personnel, etc.)

94. Losing water while swinging makes the ants proud. (When a fish swims to the shore and is stranded, it will be eaten by ants)

95. The law is not as obvious as the trick, but the trick is unseen. (The method must be understood by people, and the technique must not be noticed by others)

96. Even if the merit is sparse, it will be rewarded; however, the fault will be punished even if it is close.

97. The method is not as obvious as it is obvious. I don’t want to see the technique. (The method must be understood by people, and the technique must not be noticed by people)

98. If you are empty, you will know the true feelings, and if you are still, you will know that the moving person is right. (Only when you stay out of the situation can you see the truth clearly; only when you remain calm can you formulate principles of action)

99. Get rid of your wisdom, your ability, and your will. (If a monarch hides his wisdom and does not reveal his talents, his subjects will not be able to guess his intentions)

100. Don’t burden your heart with wisdom, don’t burden yourself with selfishness; rely on magic to control chaos, and rely on rewards and punishments for right and wrong. (Do not tire your heart due to excessive thinking, do not harm yourself due to personal desires; govern the country according to laws and policies, and demonstrate right and wrong through rewards and punishments.)

101. Therefore, those who are wise and capable of law use , then the noble ministers must be outside the rope (Chao Gang)!

102. The opportunity to kill and seize the opportunity lies with the ministers, and such a person invades. (The power of life and death falls in the hands of his subordinates, so the monarch is in danger of losing power)

103. Shooting with one hand, although it is silent, there is no sound. (A high-five with one hand will make no sound no matter how hard you exert it)

104. If the master loves the virtuous, then the ministers will behave in a way that invites the emperor’s desire, but the affection of the ministers will not be effective. (The monarch loves to appoint talented people, so the ministers will whitewash themselves to cater to the monarch) (Explanation: It is better to let everyone perform their duties, and do not place expectations on individual talented people to prevent the transfer of power)

105. There is fullness and weakness from time to time, things are beneficial and harmful, and things have life and death.

(The ups and downs of opportunities coexist, the pros and cons of worldly affairs are both present, and the life and death of affairs are one.) (Explanation: The monarch should not be angry because of these inevitable gains and losses)

106. Pretend If you love someone, you won't be able to hate them again; if you pretend to hate someone, you won't be able to love them again. (If you pretend to hate it, you will no longer be able to hate it; if you pretend to hate it, you will no longer be able to show kindness to it)

107. Being quiet and doing nothing, seeing flaws in the dark

108 , There are things in this world that cannot be achieved, and things cannot be achieved. (There are always things that cannot be obtained in the world, and there are always things that cannot be done)

109. He's jade is not decorated with five colors. (Beautiful jade like He's jade does not need to be decorated with five-color ornaments)

110. It is up to the minister to seize the opportunity to kill. If this is the case, he will invade. (The power of life and death falls into the hands of his subordinates, so the monarch is in danger of losing power)

111. Use the son's spear to attack the son's shield. ——"Han Feizi·Nan Yi"

112. He's jade is not decorated with five colors. (Beautiful jade like He's Bi does not need to be decorated with five-color ornaments)

113. If private actions win, there will be less public merit. (If corruption and corruption are prevalent, the ministers will not be able to fulfill their duties and serve the emperor.)

114. Those who grow oranges and pomeloes are sweet to eat and fragrant to smell; those who grow mandarin thorns will sting when grown. Therefore, a gentleman should be careful about what he plants. (Planting tangerines will taste sweet and smell fragrant; growing thorns will sting people when they grow up.) (Note: Be extra cautious when cultivating people)

115 , Small loyalty is the thief of great loyalty

116. Get rid of the good and the evil, I will see the truth; get rid of the old and wisdom, I will prepare for myself. (Only when a monarch hides his own likes and dislikes can he see the true colors of his ministers; when he throws away old prejudices and does not reveal his own wisdom, can his ministers keep their duties)

117. It is the wisdom of the past. And if you have Ming, you will have merit if you remove the virtuous, and you will become strong if you remove the courage. (You can see clearly without wisdom, you can achieve great things without showing your talents, you can still be strong without showing off your bravery)

118. If the master loves the virtuous, then the ministers will dress up to attract the king's desires, but the affection of the ministers will not be effective. . (The monarch loves to appoint talented people, so the ministers will whitewash themselves to cater to the monarch) (Explanation: It is better to let everyone perform their duties, and do not place expectations on individual talented people to prevent the transfer of power)

119. Therefore, get rid of happiness and dislike, and humbly believe in the Tao and equanimity. (Therefore, emotions such as intimacy and disgust should be abandoned together in order to successfully use the tactics of tactics)

120. Those who love more will not be able to establish the law, and those who are intimidating will invade from below. (If you pamper your subordinates too much, it will be difficult to establish the law. If you lack authority, you will be bullied by your subordinates)

121. If you love your ministers too dearly, they will be intimidating; if you love your ministers too much, they will change their throne. (Too much favor and trust in subordinates will inevitably endanger the monarch himself; if a subordinate has too much power, he will definitely have the intention to usurp the throne)

122. If you pretend to love someone, you will not be able to hate him again; if you pretend to hate someone, you will not be able to love him again. (If you pretend to hate it, you will no longer be able to hate it; if you pretend to hate it, you will no longer be able to show kindness to it)

123. It is not convenient to show off because of the inconvenience. (Therefore, when the situation is inconvenient, you should not show off your strength)

124. The husband has his own suitability, the talented person has his own benefit, and everyone has his own suitability, so there is nothing to do above and below. (Everything in the world has its own characteristics, and different talents have different directions of display, so that those with talents can find their own place, so the monarch can rule without doing anything.)

125. Therefore, if the vision is strong, the vision will be unclear. ; If you listen too much, your ears will be deaf; if you think too much, your intelligence will be confused. (If you use your eyes too much, your vision will decrease; if you use your ears too much, your hearing will decrease; if you use your brain too much, your thinking will be confused)

126. Don’t do small harm, so you have a great name; don’t show signs of fleas , so it has great merit. (Don’t let small things hinder your strengths, so you can get famous; but show your talents early, so you can achieve great things)

127. The way of a saint is to get rid of wisdom and cleverness. It's hard to live without wisdom. (A saint does not need wisdom and tact to live in the world. If you do not give up wisdom and tact, it will be difficult to maintain it for a long time.)

128. Reverse what is said to reflect what is suspected. (Deliberately saying the right thing or doing the right thing, to test the ministers)

129. When the king sees evil, the ministers hide their secrets; when the king sees good, the ministers make false accusations. (If it is something the monarch hates, then the officials will hide it; if it is what the monarch likes, then the officials will use deceit to cater to it)

130. The monarch releases his punishment and virtue. If the envoys use it, the king will counterattack the ministers.

(The monarch allows his subordinates to privately impose punishments and favors, in which case he will be controlled by his subordinates)

131. The last big thing must be broken, the last big thing cannot be lost

132. Get rid of the good and get rid of the evil , I am seeing the basics; letting go of the old and wisdom, I am self-prepared. (Only when a monarch hides his own likes and dislikes can he see the true colors of his ministers; only when he throws away old prejudices and does not reveal his own wisdom can his ministers keep their duties)

133. If there is a suitable place, the talented person will be given something to do. Every place has its own suitable place, so there is no action from above or below. (Everything in the world has its own characteristics, and different talents have different directions of display, so that those with talents can find their own place, so the monarch can rule without doing anything.)

134. The monarch releases his punishment and virtue. If the envoys use it, the king will counterattack the ministers. (The monarch allows his subordinates to privately impose punishments and favors, which will be controlled by his subordinates)

135. Things should be done in the four directions, but in the center. The sage insists on what is important, and all directions come to follow suit. (Specific affairs are left to the responsible persons at all levels to execute, and the monarch should ensure the consolidation of central power. As long as the monarch can accurately grasp the overall situation, then the subjects from all over the world will serve)

136. A blessing in disguise. Not a blessing. ——"Han Feizi·Shuo Di Difficulty"

137. You don't see what you want. (A monarch should not reveal his own preferences)

138. Therefore, one can be wise without wisdom, one can be meritorious without being virtuous, and one can be strong without courage. (You can see clearly without wisdom, you can achieve great things without showing talent, you can still be strong without showing off your bravery)

139. Being quiet and inactive can reveal flaws through darkness. (Continuing in a state of silence and inaction will often reveal the loopholes in other people's behavior from a hidden perspective)

140. Survival depends on reality and reality, not on the number of people. (The survival of a country depends on whether the power is in the hands of the monarch, not on the strength of the country's military force)

141. Seeing but not seeing, hearing but not hearing, knowing but not knowing (seeing is like Did not see, heard as if not heard, knew as if not aware)

142. A person who is capable of the law must be strong and straight. If he is not straight, he cannot be immoral.

143. Controlling oneself is called weight, and not leaving one’s position is called tranquility. Heaviness can make you light, and stillness can make you restless. (Having authority in hand is what we call heaviness, and staying true to one’s position is what we call tranquility. A serious person can control a frivolous person, and a quiet person can restrain impatience and recklessness)

144. If you love your minister too closely, you will definitely dominate him. Body; if the minister is too noble, he will change his position. (Too much trust in subordinates will inevitably endanger the monarch himself; if a subordinate has too much power, he will definitely have the intention to usurp the throne)