↙たんぱく) ↙ぁらざれ124000, the purpose is てをらかに.

Pronouns with words.

I want to be strong, ambitious and secure. Work hard and aim high.

The arrival of "には" means "できなぃとぃぅ". "

source

The famous saying "not indifferent, not clear, not quiet, not far away" comes from Zhuge Liang's Commandments.

In the Gulong in Xiangfan, Hubei, Zhuge Liang built a house locally. The left and right lintels of the archway are engraved with "indifferent and bright heart" and "quiet and far-reaching".

Intellectuals in China have always attached importance to spiritual cultivation. At the beginning of "The Commandment", Zhuge Liang earnestly warned his children to "be quiet to cultivate one's morality, and be frugal to cultivate one's morality", that is, to keep a pure heart and a pure desire, so as to shape noble moral sentiments. In this essay, the breath of "indifference" and "tranquility" is everywhere. However, if we read a detached and non-utilitarian attitude towards life from the Ten Commandments, we are willing to take "indifference" and "tranquility" as the motto, so as to pin our souls and be a spiritual self-sufficiency. This is the original intention of Zhuge Liang's Book of Commandments.

Obviously, "indifference" and "tranquility" are the necessary conditions for "ambition" and "distant aspiration", while "distant aspiration" and "distant aspiration" are the ultimate goals of "indifference" and "tranquility". Zhuge Liang emphasized in his book: "Learning must be quiet before learning; If you don't learn, you can't be versatile. If you don't want to learn, you can't learn. " In other words, studying and studying quietly is the means and process to make up your mind; Cultivating knowledge and increasing talents is the purpose. So what is the purpose of increasing talents? Friends who know China's historical bargaining know that the restoration advocated by China intellectuals, as an internal moral practice, is different from the cultivation emphasized by religious scholars born in China in its strong spirit of joining the WTO. Zhuge Liang is no exception. The knowledge of cultivating the mind and nourishing the nature mentioned in the Ten Commandments has a clear ultimate direction, that is, "connecting with the world"-serving the world and being useful to the world! It is beneficial to the country and society. This is all that Zhuge Liang's "tranquility" and "Zhiyuan" want to tell us!

Zhuge Liang's "single-minded Nanyang, life in troubled times, not seeking Wen Da as a vassal" can be described as "indifferent" and "quiet". However, he is concerned about the country and the people, and has the ambition to clarify the world. He has made unremitting efforts for a long time to make Liu Bei a talent like a duck to water. Help Liu Beilian Sun Quan to resist Cao Cao and achieve imperial career; Assist Liu Chan, die, and die. From this, we can easily see Zhuge Liang's persistence in "Zhiyuan" all his life.