These four sentences are the true meaning of Buddhism Hinayana liberation; This is the ultimate truth in the laws of the world: secular truth.

In the world of Buddhism, there are two ways to practice Buddhism: Mahayana liberation (listening to Bodhi) and Mahayana Buddha Bodhi Road (supreme Bodhi). This is because concubines' world is a "world of five evils", and all beings are strong and difficult, so they preach two kinds of Tao for different beings. If you are in the pure land of Buddhas, because all beings are soft-hearted, the blessings are abundant and the roots are fierce, only the latter: Buddha Bodhi Road.

The impermanence of lines:

As long as all living beings are alive, they are colored, thoughtful, active and understood. Among them, "behavior suggestion" refers to all kinds of behaviors of all beings. Although these behaviors can also make up all kinds of good news, they will eventually die out, and nothing is eternal.

Of course, after every death, a new body will be born, but the same thing is endless. In this way, life and death are endless, and all kinds of bitter reports (eight pains) are borne.

All leaks are painful:

All kinds of behaviors of sentient beings are leaking and cannot be really accumulated, just like "drawing water with a sieve in a bamboo basket". Wealth, fame, status, family, even beauty, wisdom and so on. All the results (maybe good results, good results) obtained by action cannot be the same. Therefore, having it temporarily is itself "bitter" (impermanent suffering). Therefore, it is said that all the gains from leaking the law are bitter ("doing bitterness" in Eight Bitterness). If someone thinks that it is not bitter to cultivate one's morality and cultivate one's nature to get rich. This is the Jaken that is not true.

All laws have no ego:

In all laws, there is no me who is true and not bad. I am the result of karma, and I am the law of birth and death. If someone thinks that this conscious mind can go to the next life, it is not true, Jaken. What can go to the next life is a sincere heart that will never be perceived. The heretical "God I", "Brahma I" and "soul" are all illusory, and it is impossible to live forever or even go to the next life.

Nirvana silence:

Confirmed that all laws are illusory, we will know how to stop infinite life and death: eliminate all laws (five aggregates. There will be no afterlife. In this way, all suffering is eliminated. This is nirvana silence.

It needs to be clarified here: most people think that death is liberation. However, if you don't practice liberation, you won't become an arhat. Then no matter what kind of death, there must be a next life. It is impossible to get rid of life and death. Moreover, the consequences of the next life are entirely due to the evil deeds done by past lives, and these evil deeds are often unbearable (such as falling into three evil ways). So nirvana is the real "death". Because all the laws have been broken, there will be no more suffering in the afterlife. So it is called "extinction". Anyone who thinks that he can live in nirvana if he knows his heart, and that arhat can know that he lives in nirvana, is still life and death, not nirvana.

So, is Nirvana really broken? Buddha said: There is an immortal "essence" in Nirvana. Therefore, liberation is not an extinction theory.

As mentioned above, I hope that Hinayana, who will never be born again, can learn and get rid of life and death on the basis of eliminating my opinions and establishing Hinayana's concept of no self.

Mahayana Buddha Bodhi is different from Bodhi: When Arhat was dying, he asked the Buddha the question: Is Nirvana broken? For this reason, the Buddha said that "Nirvana is the essence".

This essence is beyond the scope of "universal law". Not in the three worlds and six roads, not touching the six dust, just knowing what you see. Neither birth nor death, but all methods can be born. He himself is "Nirvana". This essence is the subject of reincarnation III, the sincerity of all sentient beings, the dharma body of all buddhas, and the Tathagata. This is the "first meaning" of Buddhism, also called "winning righteousness".

Mahayana became a true bodhisattva, because he touched this sincerity, and he was able to study and practice according to all Buddhism hidden in his sincerity, and finally became a Buddha after more than two big monks robbed him of his practice.

Compared with the secular truth, the difficulty for justice to win lies in touching the truth. Before enlightenment, no matter what you think, you can't know the truth, and you can't initiate universal wisdom. You can only break my opinion, break my insistence, break five knots, and break five knots on an incredible level. Plus four Zen and eight decisions, five magical powers and so on. It is impossible to measure what the Bodhisattva practiced after enlightenment.

Finally, let me make it clear that these four sentences imply the meaning of "sincere and immortal" If centrifugal die, these four sentences are equivalent to extinction theory. Why? The impermanence of each line means the existence of "constant"; Every leak is bitter, which means the existence of "music"; All laws show the existence of "I" without me; Nirvana silence means pure and uncontaminated existence. This is what the Buddha can have, "I am always happy and clean."

All Buddhists from all directions, regardless of their fame, have no experience in practicing Buddhism. If you don't know the above meaning, leave your real residence and just say "all laws are empty" or take "the origin of emptiness" as the first meaning on the basis of denying sincerity. It is equivalent to "seeing outsiders." Not Buddhism.

Sakyamuni Buddha, a teacher in the south