1, on Lu Han (Honorable person of Pindu Loboro Pavilion)
2. Happy Lohan (Honorary Messenger of Kanoga)
3. Lohan with a bowl (Noga Balituo)
4. Total Hart (The Honourable Suvinda)
5. Sit quietly in Lohan (a noble person far away from Luo Zun)
6. Lohan Crossing the River (Honorable badra)
7. Riding an elephant, Lohan (respected Caleb)
8. Vajraputra (the venerable Lovedoro)
9. Happy Lohan (glorious defender of Boga)
10, Lohan (Venerable Semitoga)
1 1, meditation Lohan (venerable Lolo)
12. Lohan digs his ears (the venerable Naga rhinoceros)
13, Lohan in the bag (for Jietuo honor)
14, Arhats octagonal (ancient Varnapus)
15, Lohan with long eyebrows (Honorable Ashdod)
16, Lohan, the doorman (pay attention to the honour person of tea and semi-toga)
17, Luohan Long (Honorable Ye Jia)
18, Lohan Khufu (Maitreya Venerable)
The origin of the name of eighteen arhats.
Eighteen arhats evolved from sixteen arhats. The earliest known eighteen arhats were painted by Zhang Xuan and Guan Xiu in the Five Dynasties. Later, Su Song Dongpo wrote 18 praises for the two paintings respectively, and marked the name of Lohan in Guanxiu. In addition, eighteen arhats carved on the stone bed of the Golden Cave in Feilaifeng, Hangzhou are also works of the Song Dynasty.
After the Yuan Dynasty, there were more than eighteen arhats in the halls of monasteries, but in Buddhism, the paintings and sculptures of arhats were mainly eighteen arhats. Since then, the sixteen arhats have gradually become silent, and the eighteen arhats have taken their place. There are also eighteen arhats in Guangming Temple in Kamakura, Japan, which were made from the Southern Song Dynasty to the Yuan Dynasty.
As for the names of the eighteen arhats, the first sixteen arhats are all as recorded in the Record of Faju, and there is no difference. The last two arhats have different opinions and are inconsistent. Here are several propositions as follows:
(1) The 17th statue is quiet, and the 18th statue is Bintou Road. Among them, it is difficult to mention Mydoro, the author of Fa Zhu Ji. Bintou Road is the first of the sixteen arhats.
(2) In addition, there are two venerable persons: Dayejia and Juntu Botan. According to the records in Volume 33 of the History of Buddhism, Miaole (Zhan Ran) in the Tang Dynasty initiated this theory, and Jingjue (Ren Yue) in the Song Dynasty also adopted this theory. This is a combination of sixteen statues in the Records of Dharma and four famous stories in the Bible under Maitreya, omitting two repeated statues.
(3) Spread in Tibet, together with Damodolo and cloth-bag monks. Among them, Damodolo is considered to be the salvation work of compiling Utonapin, but there is no clear evidence. Just like carrying Brahma, like Xuanzang, a monk who entered Zhu in the Tang Dynasty. The origin of the cloth bag monk is related to the story of this monk in China in the late Tang Dynasty.
In addition, from the perspective of several young sons around it, it may also be related to the prolific god Dali (Hāritī:) and Banzhijia (PA & amp； Amp ntird; Katz). In addition, there are two gods, Garon and Tiger, or Madame Gamoyev and Maitreya.
References:
Baidu encyclopedia-eighteen arhats