1. The way of a university lies in being virtuous, being close to the people, and striving for perfection. ?Excerpt from Confucius' "The University"

(The purpose of a university is to demonstrate noble moral character, to enable people to get rid of old habits, and to reach the highest state of goodness.)

2. The so-called sincerity I mean, don't deceive yourself. It's like hating a bad smell or being lustful. This is called self-effacement, so a gentleman must be careful about being alone. ?Excerpt from Confucius's "The Great Learning"

(The so-called honest mind means not to deceive yourself, to hate evil as much as you hate bad smells, to love kindness as much as you love beautiful women, only in this way can you say you have a clear conscience, so A gentleman must be cautious when he is alone. )

3. A wealthy house, a healthy body, a broad mind and a fat body, so a gentleman must be sincere. ?Excerpt from "The Great Learning" by Confucius

(Wealth can modify a house, character can modify the body and mind, and a broad mind can make the body and mind comfortable, so a gentleman must be honest and honest in his thoughts.)

4. No one knows the evil of his son, nor the greatness of his seedling. ?Excerpt from "The Great Learning" by Confucius

(No one knows the faults of his own children, and no one knows the prosperity of his own seedlings.)

5. A gentleman has his own interests, and then seeks others. ?Excerpt from "The Great Learning" by Confucius

(Only when you are virtuous can you ask others to do good.)

6. "Poetry" says: ?When a peach is young, its leaves are pure. When the son returns home, it will be a good time for his family. Picking from "The Great Learning" by Confucius

("The Book of Songs" says: The lush peach trees are blooming with bright flowers. The girl is married and can live in harmony with her husband's family.?)

7. When joy, anger, sorrow, and joy have not yet occurred, it is called the middle. Confucius's quotations from junior high school. When they are all in the middle, they are called harmony. To achieve neutrality, the heaven will have its place and all things will be nurtured. ?Excerpt from Confucius's "The Doctrine of the Mean"

(If a person's emotions of joy, anger, sorrow, and joy are not expressed, it is called Zhong; if they are expressed in compliance with the law, it is called Harmony. When harmony is achieved, heaven and earth will each occupy their own place, and all things will be in their own place. It grows. )

8. Don’t do it to others if you don’t want to do it to yourself. ?Excerpt from Confucius' "The Doctrine of the Mean"

(Don't add to others what you don't want others to impose on you. I heard the translation of Confucius' quotations.)

9. Eagerness to learn is close to knowledge, and practice is close to knowledge. Benevolence, knowing shame is almost courageous. ?Excerpt from Confucius' "The Doctrine of the Mean"

(Happiness and love of learning are close to wisdom, striving to do good is close to benevolence, knowing insults is close to bravery.)

10. Everything will be established if you hesitate, and if you don't hesitate, you will be successful. Waste. ?Excerpt from Confucius' "The Doctrine of the Mean"

(Anything can be successful if you have a plan, but you will be frustrated if you don't have a plan.)

11. Learn it well, interrogate it, think carefully, and discern clearly. Do it and practice it diligently. ?Excerpt from Confucius' "The Doctrine of the Mean"

(Study extensively, explore in detail, think carefully, discern clearly, and implement faithfully.)

12. The way of heaven and earth can be understood as one To put it simply: if it is an object, then its creatures will be unpredictable. The Way of Heaven and Earth: Bo Ye, Quotations of Confucius. Thick, high, bright, long, long. ?Excerpt from Confucius' "The Doctrine of the Mean"

(The laws of heaven and earth can be summarized in one sentence. It is itself true to itself, nurtures all things, and is immeasurable. The laws of heaven and earth are: broad, silent, superb, shrewd, Long-term, long-term. )

13. The way of a gentleman is only the secret of the day; the way of the villain is only the destruction of the day. The Way of the Superior Man, translation of Confucius' sayings. Being light but not boring, concise and written, gentle and reasonable, knowing the distance and the near, knowing the nature of the wind, and knowing the appearance of the subtle, can lead to virtue. ?Excerpt from Confucius' "The Doctrine of the Mean"

(The way of a gentleman is: the appearance is dull and colorless, but his virtues become increasingly apparent. The way of a villain is: the appearance is bright, but gradually fades away.

The way a gentleman behaves is: to be pure in appearance but not disgusting, to be simple but elegant, to be gentle and orderly, to know that the distance begins with the near, to know that educating others starts with oneself, and to know that the subtle things will Gradually reveal it, and in this way you enter the virtue of a saint. )

14. Isn’t it just right to learn and practice it over time? Isn’t it a joy to have friends come from afar? A person who doesn’t know but is not surprised is not a gentleman. Quote from Confucius’s Analects

(If after learning, you pay attention to reviewing frequently, wouldn’t it be very enjoyable? If a friend comes from afar to ask for advice, wouldn’t you feel very happy in your heart? When others don’t understand Even in his own circumstances, he is able to avoid resenting others. Can't a person with this kind of moral quality be called a gentleman? Are you loyal? Are you trustworthy when making friends? Are you accustomed to excerpt from Confucius's "The Analects"

(I reflect on myself many times every day: Can I do my best when doing things for others? Can I do my best when interacting with friends? Treat each other sincerely? Have you reviewed the studies taught by your teachers?)

16. Virtue changes; you can do your best to serve your parents; you can do your best to serve your king; you can keep your word with your friends. Although I say I haven’t learned yet, I call it learning. ?Excerpt from Confucius's "The Analects"

(Respect wise people and not focus on women; honor your parents and be able to do your best; serve the monarch and forget about life and death; interact with friends and be trustworthy. Such a person, Although he has never learned how to be a good person, I think he has learned it. )

17. Harmony is the most important thing when it comes to etiquette. ?Excerpt from Confucius's "The Analects"

(When using etiquette, special attention should be paid to getting along with each other in harmony.)

18. A gentleman does not need enough to eat. He is quick to do things and cautious in words. If you are righteous and upright, you can be said to be eager to learn. ?Excerpt from Confucius's "The Analects"

(A gentleman does not ask for more than he needs when eating. He should be diligent in doing things, cautious in speaking, and be able to get close to reasonable people. In fact, the story of Confucius. Learn from him to correct If you don't know your own shortcomings, you can say that you are a studious person.)

19. Don't worry about what others don't know, and worry about what others don't know. ?Excerpt from Confucius's "The Analects"

(Don't worry that others don't understand you, worry that you can't understand others.)

20. Conduct government with virtue, such as Beichen, live in the right place And all the stars are fighting against it. ?Excerpt from Confucius's "The Analects"

(We must rely on moral character to govern the country. This is like the North Star. Although it is stable in one place, the stars are willing to surround it.)

21. The Three Hundred Poems can be summed up in one sentence: "Thinking is innocent." Excerpt from Confucius's "The Analects"

(The "Book of Songs" has three hundred chapters, its content can be summarized in one sentence:? Pure thoughts, no evil.?

22. I have five out of ten. Determined to learn, one should stand firm at thirty, not be confused at forty, know one's destiny at fifty, be attuned to one's ears at sixty, and follow the desires of the heart at seventy, without exceeding the rules. ? Excerpt from Confucius' Analects

( I started studying at the age of fifteen. I was able to stand on my own in society at the age of thirty. I was no longer confused about various things at the age of forty. I understood the laws of nature at the age of fifty. I was interested in hearing what I heard at the age of sixty. You can understand things clearly and distinguish between right and wrong, classics. At the age of seventy, you can do whatever you want, but you will not go beyond the rules of etiquette. )

23. Learn the new by reviewing the past. Excerpt from Confucius' "The Analects"

(If you regularly review the knowledge you have learned, you will continue to gain new insights and gains. This method can be said to be our teacher.)

24. A gentleman is not in competition with others, while a villain is in competition with others. ?Excerpt from Confucius's "The Analects"

Collusion with a few people, but not close to the master)

25. Learning without thinking is useless, thinking without learning is dangerous.

?Excerpt from Confucius's "The Analects"

(If you only know how to read without thinking deeply, you will be disappointed but gain nothing, but only knowing how to think but not reading is also very dangerous.)

26. To know something is to know it, and to know something is to know it. If you don’t know it, it is to know it. ?Excerpt from Confucius's "The Analects"

(Knowing means knowing, and not knowing means admitting not knowing. This is the correct attitude towards seeking knowledge.)

27. People who do not have faith do not know what they are. Yes. A big cart has no chariot and a small cart has no shafts. How can it move so well? Take Confucius's "The Analects"

(If a person does not keep his word, Confucius' famous saying. I don't know how he can stand in the world? It's like an oxcart without one. If there is no bamboo and no strings on the carriage, how can we walk on it?)

28. It is tolerable, but what is unbearable is to pick out Confucius's "The Analects of Confucius"

(If this is the case, If this kind of behavior can be tolerated, what other behavior cannot be tolerated?)

29. "Guan Sui" is joyful but not obscene, sad but not sad. ?Excerpt from Confucius's "The Analects"

(The poem "Guan Sui" is happy but not excessive, sad but not sad.)

30. Benevolence is the beauty, choose the right place. Benevolence, how can we learn from Confucius's "The Analects of Confucius"

(It is best to be able to achieve the realm of benevolence. If you cannot reach the realm of benevolence in all aspects, how can you be regarded as a wise person?)