1. The classical Chinese names are selected from the answers to questions related to Yan’s family motto

Elite Education review tips: "Yan’s Family Instructions | Mu Xian No. 7" reading test answers and translation of ancient sayings : "A sage in a thousand years is like a twilight; a sage in five hundred years is like a shoulder."

It is said that sages are so rare and rare. If you encounter a wise and wise gentleman, how can you not cling to and admire him? I was born in troubled times, grew up in military service, wandered across the country, and heard and seen many things.

When a person is young, his expression is uncertain, the money he gives is sloppy, his words and actions are influenced by it, and he has no intention to learn, and it is subtle and dark, which is like nature; not to mention the ability to perform skills, which is more obvious and easier to learn. Who? Therefore, living with good people is like entering a house of orchids, which will smell fragrant for a long time; living with evil people is like entering a house of abalones, which will smell bad for a long time. Mozi was sad about dyeing silk. This is what he said.

A gentleman must be careful when making friends. Confucius said: "There is no one who is worse than yourself if you don't have friends."

How can the disciples of Yan and Min be found in the world! But if it's better than me, it's worth it. The world's people are too blind, their ears are noble but their eyes are cheap, and they value the distant and despise the near.

When young people go around, like sages, they always insult each other without showing any courtesy; in foreign lands and counties, they take advantage of the slightest breeze and stretch their necks and raise their heels, which is worse than hunger and thirst. Check the length, check the essence and roughness, maybe it can't be done like this.

Therefore, the people of Lu called Confucius Dongjia Qiu. In the past, the palace of Yu State was so strange that the young man was older than the king. The king was jealous of him and did not accept his advice, so he had to pay attention to it and the country was destroyed. To use one's words and abandon one's body is a shame to the ancients.

Every word or deed that is taken from others should be praised. You should not steal the beauty of others and think of it as your own strength. Even if you are light or humble, you must take credit. Stealing people's wealth will be punished; stealing people's beauty will be punished by ghosts and gods.

Before Liang Xiaoyuan, there was Ding Zang in Jingzhou, Hong Ting, who was good at people's ears and was a Manjusri Gongcao Li Xiaoyuan secretary. He made the military government look down upon him. He was so shameful that his disciples thought that he was writing regular script. Not as good as Wang Bao’s numbers. I love his handwriting and always treasure it.

Xiaoyuan sent Dianzhuhui, compiled and sent an article to show Xiao the wine. When the wine was offered, he asked: "The king has given me a calligraphy and writing pen, as well as a pen for writing poems. He is a very good hand. Who is his name?" Are you asking silently?" He answered truthfully. Ziyun sighed and said: "This man has an unparalleled life, so he is not known by the world, which is also a strange thing."

So those who heard it were slightly surprised. After a brief period of official service, he reached the rank of Shangshu Yi Caolang. At the end, he served as an attendant to the king of Jin'an and followed the king eastward.

When Xitai died, the slips were scattered, and Ding Yixin died in Yangzhou. Those who were underestimated in the past will not be able to get it after thinking about it. (Selected from "Yan Family Instructions: Mu Xian No. 7") 8. For the following highlighted words, the wrong explanation is A. But if you are better than me, it is worth it.

But: only, just B. Not to mention the skills of performing arts, those who are more knowledgeable and easy to practice also perform: hold, take C. Treat the king with him, but do not accept his advice. He: be close but not solemn D. With A place where evil people live is like entering an abalone shop: shop 9. Among the following sentences, the meaning and usage of the dotted "zhi" are the same as the example sentences: The example sentence is: May Bo Gu say that I dare not be more virtuous. A. Talk about sages. It's so rare and so vast. B. Mozi was sad about dyeing silk, this is what he said. C. Don’t steal other people’s beauty and think of it as your own strength. One group of reasons for being "virtuous" is ① wandering far and wide, having heard and seen too much ② the money given to him, and being influenced by others ③ Confucius said: "One who has no friends is not as good as oneself"

④The world is too crowded. Noble ears but cheap eyes ⑤ Anyone who has a word or deed that is taken from others will be called it ⑥ Those who are underestimated in the past will not be able to get it if they think about it later. A. ①③⑤ B. ①②④ C. ②③⑥ D. ④⑤⑥ 11. Sentence segmentation translation (12 points) ⑴Use the "/" symbol to segment the following paragraph (3 points) Before Liang Xiaoyuan, there was a man named Hong Ting in Jingzhou who was good at Manjushri. Li Xiaoyuan, the secretary, all made the military government look down upon him, and his shame made his disciples think that Yunding Jun was defeated by Wang Bao in ten pieces of paper during the regular script.

⑵Translate the following sentences (9 points) ①If you encounter a wise and enlightened gentleman, how can you not cling to and admire him? ② Stealing people's wealth is punishable by punishment; stealing people's beauty is punishable by ghosts and gods. ③It is a strange thing that this person has such an extraordinary life that he is not known to the world.

8.B. Conduct: conduct, behavior 9.A. (Item B is a sign of the preposition of the object, a particle; both C and D are structural particles, translated as "of") ks5u10. C. (① It just means that he is well-informed. ④ It is the wrong way to admire people.

③ This young man (talent) is unparalleled, and it is strange that he is not praised by the world. I hope it can help you. . 2. Analysis of "Motto" in classical Chinese

"Motto" Han Cuiyuan

Original text: If you don't know the shortcomings of a Taoist, you should be careful not to give to others, and not to think of others. Forget. The reputation of the world is not enough, but benevolence is the guideline. What's the harm in slandering mediocrity? Disciple, Lao’s advice is to be strong. It’s difficult to measure your ambitions. Be careful about your words and be content with your diet. If you practice persistently, you will be fragrant for a long time. Don’t talk about others’ shortcomings and don’t boast about your own. Strengths. Don't think about giving kindness to others, and don't forget to accept the favor from others. It's not something to envy. Just use kindness as your code of conduct.

Examine whether your own heart is in line with benevolence and then act. What harm will other people's slanderous comments do to you? Don't make your reputation exceed your reality. Staying foolish is what the sage appreciates. The quality of pure white, which does not change color even if it is dipped in black, is precious. The surface is dull, but the inner things contain light. Lao Tzu once warned: Weakness is a sign of vitality, while strength is close to death. A mediocre person has a strong will, and as time goes by, his disaster will be more serious. A gentleman should be cautious in his words, be restrained in his diet, and be content with what he has, so that he can eliminate bad luck. If you practice it for a long time, over time, it will be fragrant. Note: Cui Yuan, a calligrapher of the Eastern Han Dynasty, was very ambitious when he was young. When his brother was killed, he was so angry that he killed his enemy and fled alone. A few years later, the imperial court granted him amnesty and he returned to his hometown. Cui Yuan knew that he would suffer a lot because of his recklessness, so he made an inscription (a type of literary style) and placed it on the right side of his seat as a warning to himself. Motto form There are generally three forms of mottos: ① self-titled; ② written down classic remarks or famous sayings; ③ invited to write a motto. The motto is usually placed in a place where people can often see it to remind themselves at all times. The more common ones are either posted on a prominent wall in the room or written on the title page of a notebook, and some are posted on the table. 3. Read the following classical Chinese article, and after completing the article, write down each title to recommend the name and appearance, as well as the shape and shadow

Sub-topic: B Sub-topic: Setting an example can encourage others to seek fame for doing good. , can establish a good social atmosphere, from a social perspective; from a personal perspective, the ancestors have a good reputation, and their descendants can also be protected by them.

Small question: The mistake is "Don't pursue fame". "Pursuing fame" is not a bad thing, as you can see from the last paragraph of the article. Subtitle: No attachment: The relationship between the name and reality of the classical Chinese reference translation is like the relationship between form and shadow.

If he has rich virtues and comprehensive talents, then his reputation must be very good; if he is handsome and beautiful, then the image in the mirror must also be beautiful. Nowadays, people who do not cultivate themselves but go to the world to seek a good reputation are like people who are ugly but want to get a beautiful image in the mirror.

People with high moral character forget reputation, ordinary people build reputation, and people without virtue steal reputation. People who forget about reputation can be virtuous and enjoy the blessings and blessings of ghosts and gods, not for the pursuit of fame; people who build a reputation cultivate themselves and act cautiously, fearing that honor, virtue and hope will not be manifested, not for the pursuit of fame; People who steal reputation are loyal on the surface but treacherous at heart. They pursue unrealistic and false reputations, not to gain a good reputation.

I see people in the world who have established a reputation for honesty, but their money is put into their pockets; their reputation for integrity has been demonstrated, but they cannot fulfill their promises to others. I really don’t know if it’s because of my own mistakes. The spear and halberd pierced the shield in front of him. Lu Zijian said: "I am honest here and show it there."

Although people's truth and truth are hidden in their hearts, they are always revealed in their words and deeds. It's just that they haven't observed clearly for a while. . Once it is clearly observed that clever disguise is not as good as simplicity and sincerity, (if it cannot always maintain its virtue), it will definitely suffer greater humiliation.

Boshi resigned from the position of minister three times, and Wang Mang resigned from his official position many times. At that time, they thought they had done it cleverly and thoughtfully; but later generations recorded this behavior and passed it down to future generations. ( Later generations saw it), it can make the bone marrow feel cold and the hair on the hair stand up, (very surprising). Recently, there was a powerful man who was famous for his filial piety. He went into mourning twice. He was so sad and thin that he became even more than ordinary people.

However, in the hut of Shouxiao, he applied croton on his face, which caused sores on his face, indicating that it was caused by crying too much. The boy servant who served him could not hide the matter (told others the truth), and it made outsiders think that his previous residence and food were untrue.

Losing integrity a hundred times because of one disguise. This is due to constant greed for fame. There was a noble family who had read no more than two or three hundred volumes and was not very talented. However, his family was rich and wealthy. He always thought that he was a great person. He often used fine wine, delicacies, treasures and antiques to make friends with celebrities. Those who benefited from him came one after another. Praise him one by one.

The imperial court also believed that he was really talented in literature and allowed him to visit abroad. Han Jinming, King of Donglai in the Northern Qi Dynasty, liked literature very much. He suspected that this man's poems were not written by himself, so he held a banquet to discuss and test him in person. The banquet was joyful and harmonious from morning to night, and the seats were full of literati. The rhymes and poems were decided. The poem, (comparison between high and low), this person finished quickly, but it was completely different from the previous charm.

The guests were concentrating on writing poems by themselves, but no one noticed this. After Han Jinming left the table, he sighed: "As expected!" Han Jinming once again asked him face to face: "What is the shape of the end of the sunflower head on the jade tree?" The man replied: "The head of the jade tree is curved and round. Like Kui Ye."

Han Jinming is a learned man, and he told me this while holding back his laughter. It is extremely bad to revise and embellish the articles of one's disciples in order to enhance their prestige and status.

First, because you cannot revise articles for them forever, and the truth will eventually be exposed; second, because the students have support in their hearts, they will study harder.

Someone asked: "(A person's) spirit perishes, his body disappears, and the reputation and evaluation left behind are like cicada shells, snake skins, and bird and animal footprints. They are meaningless. How can they be related to the dead person? And the saints But they want to use their reputation to educate future generations, (why is this?)" My answer is: This is to encourage.

By exhorting everyone to build a good reputation, you can gain actual reputation. Moreover, if you praise a Boyi, tens of millions of people will establish a culture of integrity; if you praise a Ji Zha, millions of people will establish a culture of benevolence; if you praise a Liu Xiahui, tens of millions of people will establish a culture of chastity. The atmosphere of integrity has been established; if a historian is praised, millions of people will establish an atmosphere of integrity.

So the saint hopes that outstanding and outstanding people like fish scales and phoenix wings will continue to spring up like mushrooms after a rain. Isn’t it great enough? All living beings in the world love fame, and the saint probably just follows their mood and guides them to strive for good. Or from another perspective, the good reputation of ancestors is also the clothing and housing of their descendants. From ancient times to the present, there are too many people who have received their protection.

A person who practices good deeds and establishes a good reputation is like building a house and planting fruit trees. He will receive his benefits while he is alive and give them to his descendants after his death. Those people in the world who are eager to pursue fame and wealth do not understand this profound meaning. They hope that their reputation can soar with their souls and flourish like pines and cypresses. They are really confused. 4. Answers to the reading of mottos in classical Chinese

Motto

Author: Cui Ziyu (Han)

Original text: The shortcomings of those who have no Taoism are the shortcomings of those who have no words. Be careful not to forget. Be careful not to forget when you receive a gift. World reputation is not enough to be admired, but benevolence is the rule. If you hide your mind and act later, what harm will it do if you slander me? Don't let your name exceed its true meaning, keep the holy place of fools. In nirvana, it is precious but warm, with light inside. Those who are born with weakness, Lao's advice is to be strong. The ambition of a humble husband is so long that it is difficult to measure. Be careful about your words and diet, contentment is better than bad luck. If you practice persistently, you will be fragrant for a long time.

Translation: Don’t dwell on other people’s shortcomings, and don’t boast of your own strengths. Don’t think twice about giving kindness to others, and never forget to accept kindness from others. The world's praise is not something to be envied, as long as benevolence is the guideline for one's actions. Examine whether your own heart is in line with benevolence and then act. What harm will other people's slanderous comments do to you? Don't make your reputation exceed your reality. Staying foolish is what the sage appreciates. The quality of pure white, which does not change color even if it is dipped in black, is precious. The surface is dull, but the inner part contains light. Lao Tzu once warned: Weakness is a sign of vitality, while strength is close to death. A mediocre person has a strong will, and as time goes by, his disaster will be more serious. A gentleman should be cautious in his words, be restrained in his diet, and be content with what he has, so that he can eliminate bad luck. If you practice it for a long time, over time, it will be fragrant. 5. Translation of classical Chinese: (1) At the beginning of Wu, the way of the Master was regarded as the most perfect, and then there were those who were the most perfect.

At the beginning of Wu, the way of the Master was the most perfect, and then there were still those who were the most perfect.

"At first I always thought that Mr. Taoism was the most profound, but now he has even more profound witchcraft." Xiang (beginning, previously) I showed him (what to show him) Heaven and earth, name Reality does not enter, but the opportunity arises from the heel 16) Heaven and earth: Heaven and earth, here refers to the relative and responsiveness between heaven and earth.

(17) Name and Reality: Fame and real wealth. Unable to enter: refers to being unmoved and unable to enter the heart.

(18) Heel: The root of the heel, here refers to the foundation of a person. Then Liezi thought he had not begun to study and returned home, and did not leave for three years.

After this, Lieh Tzu himself thought that he had never studied Taoism and returned home, and did not go out for three years. Liezi felt deeply that he had returned to his home as if he had never learned Taoism from a teacher. He did not go out for three years. The original text is Zheng Youshen, a shaman called Jixian. .

When the people of Zheng saw it, they all abandoned it and left. When Liezi saw this, he was intoxicated, returned home, and told Huzi, saying: "At first I took the master's way to be the most perfect, but there are still others who are more perfect."

Huzi said: "I and Huzi said Since you have written ④ but not based on the truth ⑤, how can you still get the Tao? There are many females but no males, and you are ridiculing the eggs ⑥! And you must believe in the Tao and the world, so the husband will get you. Try and come to show it."

Tomorrow, Liezi will see Huzi with him. He came out and said to Liezi: "Hey! Mr. Zi is dead! He can't live! He can't count it in ten days! I don't see anything strange. I see wet ashes."

When Liezi came in, he was weeping. The lapel is used to tell the pot. Huzi said: I show you the local language in the countryside ⑩, which is cute but not shocking (11).

It’s almost time to see my Du Deji (12). Taste and come. "

Tomorrow, I saw the pot again. When I came out, I called Liezi and said, "Fortunately, Mr. Zi met me!" There is disease (13), and there is life (14)! I see that Du Quan is right (15). "

Liezi came in and told Huzi. Huzi said: "I show the countryside to the sky and the earth (16), but it is not in name and reality (17), but the opportunity comes from the heel (18).

This is the opportunity to see my goodness (19). Taste and come. "

Tomorrow, I saw the pot again with him. He came out and called Liezi and said: "The masters of the disciples are not all the same (20), and I can't understand it.

Try to get it all together, and get it together again. " Liezi came in to sue Huzi.

Huzi said: "I told you that Tai Chong cannot win (21). This is why I almost see the mechanism of balancing Qi (22).

The judgment of Huan Huan is Yuan ( 23), the judgment of still water is the abyss, and the judgment of flowing water is the abyss. There are nine names of abyss, here are three Yan (24). "Tomorrow, I will see the pot again. .

Undecided, he lost his mind and walked away (25). Huzi said: "Go after him!" Liezi couldn't catch him, so he retaliated to Huzi and said: "It's been destroyed (26), it's been lost, I can't catch it."

Huzi said : "I showed him in his hometown that he had not yet come out of my sect (27). I pretended to be a snake (28), and I didn't know who he was (29), because he thought he was a younger brother (30), because he thought he was a wave (31), So he fled."

Then Liezi returned home thinking he had not started learning (32) and did not leave for three years. For his wife Cuan (33), eating pigs is like eating people (34).

There is no connection with the matter (35), it is carved and simple (36), and it stands alone in its shape (37). There are many differences but they are sealed (38), and one thing is final (39).

Notes ①Witch: A person who knows fortune-telling. "God" means that his predictions are very effective. ②Period: The period of divination.

③ Liezi: That is, Lieyu bandit, a native of Zheng. The Huzi in the next sentence is said to be Liezi’s teacher.

Enchanted: This refers to inner admiration. ④ Both: exhausted, complete.

Text: Ornamentation, external things. ⑤Reality: essence, which is opposite to the "wen" in the previous sentence.

⑥Egg: used as a verb, meaning to lay eggs. ⑦Tao: This refers to the Tao of "given its text" mentioned above, not the real Tao.

Kang: commonly used as "resistance", meaning to confront or deal with. ⑧Xun: Ten days.

"Not in ten days" means that you cannot count in ten days. The implication is that you can't live for ten days. ⑨Wet ash: used to describe expressions, corresponding to the weird description of the previous sentence.

Dead ashes can still be rekindled, but wet ashes have no possibility of rekindling, which means certain death. ⑩xiang (叏): commonly used as "xiang", meaning past and previous.

Geotext: The texture on the earth, that is, the representation of mountains, rivers, lakes and seas on the earth. The earth is silent and motionless, which here refers to the silent and motionless state of mind.

Show: reveal, show to... (11) Meng: The word "suspicious" is translated as "bang", and "menghu" means confused.

Shock: to move. Correct: It is suspected to be a mistake in the word "stop".

"Not shaken" means that the physical signs and expression are calm, and "not stopped" means that the movement of life has not stopped. (12) Du: Occlusion.

Virtue Machine: The vitality of supreme virtue. (13) 瞳 (chōu): recovery, here means that the symptoms of the disease are greatly alleviated.

(14) Health: Angry, here refers to the hope of survival. (15) Quan: machine.

"Du Quan" means blocked vitality, which means that the blocked vitality appears to be active. (16) Heaven and earth: Heaven and earth, here refers to the relative and responsiveness between heaven and earth.

(17) Name and Reality: Fame and real wealth. Unable to enter: refers to being unmoved and unable to enter the heart.

(18) Heel: The root of the heel, here refers to the foundation of a person. (19): Use the same as "zhi".

"The good person's opportunity" is also a glimmer of hope. (20) Qi: The mind is stable.

It is commonly referred to as "fasting", and "not even" means there is no fasting. (21) Taichong: Taixu.

"Taichong Mo Sheng" means that the mind is quiet and still, there is no difference between movement and stillness, and the yin and yang energy is balanced and harmonious. (22) Heng: Balance.

"Balance Qi Machine" means that the internal Qi is balanced, which should be called vitality and unified. (23) Salamander (ní): Whale, here generally refers to big fish.

Huan: Panhuan. Trial: A place where water flows back and accumulates.

When it comes to "shen", it means the word "渖", which is commonly used as "shen", which means the depth of water. (24) Three Yan here: It means that there are three situations of Yuan mentioned here.

The so-called three "yuan" refers to the three attitudes mentioned above: "Dude Ji", "Good Man Ji" and "Hangqi Ji". "Three" is a decimal to "nine", thus implying that the "Tao" is unfathomable and what the witch can only see is superficial.

(25) Self-loss: unable to maintain self-control. (26) Destruction: Disappeared.

(27) Zong: source, root. (28) Xu: Lively and not attached at all.

yí: to cope with the situation. This is the origin of the idiom "It's nothing but a mistake".

(29) Who and what: "Knowing who and what" means being able to understand my ultimate. (30) Think: take it as something and turn yourself into something.

Di Mi: decadent and submissive. (31) Wave flow: drifting like water waves.

(32) Wei Shi Xue: Never learned the Tao. After the magician Jixian escaped, Liezi realized that the Taoism of his teacher Huzi was unfathomable, while the magician's magic was shallow. Therefore, he felt that he had never asked a teacher to learn Taoism.

(33) Cuan (cuàn): Make a fire to cook. (34) Food (sì): to feed, to feed...

(35) No relatives: no distinction between relatives and friends, no partiality. (36) "Carved" refers to the original decoration, "restored to simplicity."