A gentleman's journey is quiet to cultivate one's morality, and frugal to cultivate one's morality. Not cold, not awake, not quiet, not far away. If you study quietly, you must study. If you don't study, you won't learn widely. If you have no ambition, you can't succeed. If you are slow, you can't be energetic, and if you are dangerous, you can't be radical. Time goes by, meaning goes by, and then becomes withered, not meeting the world, and staying in a poor house sadly. What will happen?
This is how people with moral cultivation practice. They perfect themselves through meditation and introspection, and cultivate their noble character through thrift and saving money. Without a clear heart and desire, you can't make your ambition clear and firm. Without stability and tranquility, you can't realize your lofty ideals and study hard for a long time. To learn true knowledge, we must study and discuss it peacefully, and human talents are accumulated from continuous learning; If you don't study hard, you can't grow and develop your talents; If you don't have firm will, you can't succeed in your studies. Indulgence and negative neglect can't cheer up the mind; Zhi Tao's temperament can't make moral integrity noble because of reckless adventure and impatience. If we waste it year after year, the volunteers' time will eventually become as old as dead leaves. Such people will not be used by society, but will benefit society. They will only be trapped in their poor home sadly, and it will be too late to regret it.
2. Zhuge Liang's "Jie" is a gentleman's trip, quiet to cultivate one's morality, frugal to cultivate one's morality. Not cold, not awake, not quiet, not far away. If you study quietly, you must study. If you don't study, you won't learn widely. If you have no ambition, you can't succeed. If you are slow, you can't be energetic, and if you are dangerous, you can't be radical. Time goes by, meaning goes by, and then becomes withered, not meeting the world, and staying in a poor house sadly. What will happen?
This is how people with moral cultivation practice. They perfect themselves through meditation and introspection, and cultivate their noble character through thrift and saving money. Without a clear heart and desire, you can't make your ambition clear and firm. Without stability and tranquility, you can't realize your lofty ideals and study hard for a long time. To learn true knowledge, we must study and discuss it peacefully, and human talents are accumulated from continuous learning; If you don't study hard, you can't grow and develop your talents; If you don't have firm will, you can't succeed in your studies. Indulgence and negative neglect can't cheer up the mind; Zhi Tao's temperament can't make moral integrity noble because of reckless adventure and impatience. If we waste it year after year, the volunteers' time will eventually become as old as dead leaves. Such people will not be used by society, but will benefit society. They will only be trapped in their poor home sadly, and it will be too late to regret it. (Lanxi Zhuge Village) [Note: At the request of netizen Wu Chunsen.
"If you are not indifferent, you will have no ambition. If you are not quiet, you will be far away." From the Book of Commandments written by Zhuge Liang to his 8-year-old son Zhuge Zhan at the age of 54. This is not only a summary of Zhuge Liang's life experience, but also a requirement for his son. Here Zhuge Liang used the sentence pattern of "double negation" and expressed his teaching and infinite expectations for his son in a strong euphemistic tone. In modern words: "If you don't look down on the immediate fame and fortune, you won't have a clear ambition. If you can't study calmly and concentrate on your studies, you can't achieve your lofty goals. "
From the above analysis, we can see that Zhuge Liang used the law of negation of negation in Logic to emphasize that what he wanted to express was "indifferent to Zhi Ming, quiet and far-reaching". This is a philosophical statement. This is the same as the truth that "if you want to take it, you must pay attention to it first" and "if you want to achieve your goal, you must first twist". Now, both "apathy" and "quietness" want to be quiet, but you should learn from "Zhi Ming" and set up lofty aspirations. When the time is ripe, you can "stretch far" and do it vigorously.
"Indifference" is an ancient Taoist thought. Laozi once said that "indifference is the best, and victory is not beauty". Later generations have always inherited and appreciated this artistic conception of "peace of mind". For example, Bai Juyi said in the poem "Ask Qiu Guang" that "the body and mind turn to safety, and the smoke scene is indifferent". He shows that the author is free from distractions, absorbed and comfortable, and is not limited to the long-term broad realm of immediate gains and losses.
References:
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3. What is Zhuge Liang's The Lord of the Rings content? This is a book of commandments.
original text
A gentleman's journey is quiet to cultivate one's morality, and frugal to cultivate one's morality. Not quiet, not quiet, not far. You must be quiet before you can study. If you don't learn, you can't be versatile, and if you don't want to learn, you can't succeed. If you are slow, you can't be energetic, and if you are dangerous, you can't be radical. Time goes by, meaning goes by, and then becomes withered, not meeting the world, and staying in a poor house sadly. What will happen?
translate
1. People with high moral character and both ability and political integrity cultivate their body and mind by inner peace and concentration, and cultivate their moral character by frugal style. Without worldly fame and fortune, you can't define your ambitions, and without physical and mental peace, you can't realize your lofty ideals. You must concentrate on your studies, and you must study hard to increase your talents. If you don't study hard, you can't increase your intelligence. If you don't have a clear ambition, you can't achieve anything in your study. Excessive enjoyment and laziness can't make progress, and frivolous impatience can't cultivate temperament. Over time, the will will wear away with the passage of time, and finally it will be as useless to society as dead leaves. How can you stay in a broken house and sigh sadly? (Poor Lu can also be solved as an empty mind. )
2. The moral quality of people with moral cultivation depends on their silent efforts to improve their self-cultivation and their diligent efforts to cultivate their moral quality. Without lust, you can't express your ambitions, and without peace, you can't reach a noble ideological realm. Learning must settle down before learning can grow. Without learning, you can't have extensive talents, and without ambition, you can't achieve your studies. Indulgence and slackness can't cheer you up, nor can adventure and impatience cultivate your temperament. Over time, the will wears away with time, so they are down and out, and most of them can't integrate into society. How can they regret when they are sadly guarding the poor hut?
4. Zhuge Liang is determined to be a gentleman's trip, quiet to cultivate one's morality, frugal to cultivate one's morality.
Not cold, not awake, not quiet, not far away. A husband must study, and study must be quiet.
If you don't learn, you can't be versatile, and if you don't want to learn, you can't succeed. You can't study hard if you are slow, and you can't be rational if you are in danger.
Time keeps pace with the times, meaning keeps pace with the day, and then it becomes withered and out of touch with the world. Sad to keep poor, what will happen! Zhuge Liang, who studied under Huang Lao and learned from Confucius and Mencius, was cautious all his life and made great contributions to Liu's hegemony. As he said, he did his best until he died.
Zhuge Liang's virtue of governing the country is precisely because of his great achievements that overshadowed his aura of learning. Except for two "examples", the existing articles are short and pithy, which seems to be his style of dealing with people, but a few simple sentences contain great wisdom and truth.
The Book of Commandments is a warning written by Zhuge Liang to his son. A short 100 word article almost contains Zhuge Liang's personal practice all his life, which can be described as a word long. The article can be divided into three parts, the first two sentences are the first part, the last two sentences are the third part and the rest are the second part. Artistic conception also comes out and enters, which not only gives people an unpredictable and mysterious feeling, but also makes people deeply understand the essence of self-cultivation and scholarship.
Quiet and self-cultivation, frugal and self-cultivation, indifferent to fame and fortune, quiet and far-reaching, this is the wisdom that everyone knows. However, few people can really achieve this accomplishment. In our opinion, only people who are indifferent and calm can do it. The presentation of these two sentences directly raised the realm of the article to a considerable height, and the artistic conception suddenly widened.
It can be seen that this period contains the elegant lifestyle of Taoism, which makes people obviously feel a Taoist style. Taoism advocates inaction and nature, while quietness is the only way to practice.
Then, with a change of pen, from Xiu De to Yucai, Mr. Zhuge believes that a gentleman should not only learn from Xiu De, but also learn to serve the society, contribute to the country and make great efforts to govern. This is the classic of Confucian thought of "managing the family diligently". As we all know, some basic viewpoints of Taoism and Confucianism are opposite. Taoism does not advocate the theory of sages, and thinks that the theory of sages is the root of the deterioration of the world, so we should let nature rule the society, while Confucianism advocates the benevolence, righteousness and propriety of sages, and advocates ruling the society with the thoughts of sages.
Mr. Zhuge here cultivates himself with Taoist mentality and uses Confucian handouts to live in the world, which is really exquisite. If you break down the title of the article, the word "caution" here should have two meanings, one is exhortation, and the other is vigilance.
The first two parts can be understood as an exhortation to his son, telling him what to do, and the second part is a warning, telling his son that life is too short to study hard. There is a sigh that "the deceased is like a husband, staying up all night." Isn't it a sigh that he can't pay for his ambition? From today's point of view, the article also has a good warning and exhortation function for us. In the short life, it is a very positive attitude to pursue self-improvement and career promotion. May * * encourage it.
5. What is Zhuge Liang's The Lord of the Rings content? This is a book of commandments.
The trip to the original monarch was quiet to cultivate one's morality and frugal to cultivate one's morality.
Not quiet, not quiet, not far. You must be quiet before you can study.
If you don't learn, you can't be versatile, and if you don't want to learn, you can't succeed. If you are slow, you can't be energetic, and if you are dangerous, you can't be radical.
Time goes by, meaning goes by, and then becomes withered, not meeting the world, and staying in a poor house sadly. What will happen? 1. People with high moral character and both ability and political integrity cultivate their body and mind with inner peace and concentration, and cultivate their moral character with frugal style. Without worldly fame and fortune, you can't define your ambitions, and without physical and mental peace, you can't realize your lofty ideals.
You must concentrate on your studies, and you must study hard to increase your talents. If you don't study hard, you can't increase your intelligence. If you don't have a clear ambition, you can't achieve anything in your study.
Excessive enjoyment and laziness can't make progress, and frivolous impatience can't cultivate temperament. Over time, the will will wear away with the passage of time, and finally it will be as useless to society as dead leaves. How can you stay in a broken house and sigh sadly? (Poor Lu can also be solved as an empty mind. )
2. The moral quality of people with moral cultivation depends on their silent efforts to improve their self-cultivation and their diligent efforts to cultivate their moral quality. Without lust, you can't express your ambitions, and without peace, you can't reach a noble ideological realm.
Learning must settle down before learning can grow. Without learning, you can't have extensive talents, and without ambition, you can't achieve your studies. Indulgence and slackness can't cheer you up, nor can adventure and impatience cultivate your temperament.
Over time, the will wears away with time, so they are down and out, and most of them can't integrate into society. How can they regret when they are sadly guarding the poor hut? .
6. The reading answer of Zhuge Liang's Book of Commandments (abbreviated in the original) is 1C, and the husband raises his hand to send the words, but does not translate 2 1) to cultivate the body calmly and cultivate the moral character diligently. 2) If you don't study hard, you can't grow and develop your talents; If you don't have unshakable will, you can't succeed in your studies. When Zhuge Liang was 54 years old, he wrote to his 8-year-old son Zhuge Zhan. The Ten Commandments is a masterpiece of self-cultivation. There are short and long, concise. The main purpose is to persuade my son to study hard and cultivate his self-cultivation. He should work hard from the tranquility of the park to avoid absurdity and rashness. He was lucky enough to bury his loyal bones, and the innocent courtiers of Bai Tie agreed.
I always feel hypocritical. For Lu Xun's evaluation of the Three Kingdoms, "Zhuge is witty and close to the devil." A word of thanks.
When I was nearly 30 years old, I tasted this sentence and suddenly felt that it was a wise saying. I used to think Zhuge was hypocritical because he took a shortcut to the south and pretended to live in seclusion. The so-called "Wolong" actually contains ambition and ambition. For example, he often compares himself with Guan Zhong and Le Yi.
How can such a talented person be willing to go to Xiangyang Longzhong to farm? Because I haven't met the Lord yet. The so-called times make man, when it is not suitable, things will not go smoothly, and everything will fail in an environment that is not suitable for you.
So only indifference, indifference is a kind of chic and free and easy, a clear desire to stay or stay, and a slight smile. In difficult troubled times, who can say that growing old under the old fountain in Lin is not an ideal life? For example, is Tao Qian's free and easy life of planting a chrysanthemum in Shannan for three buckets of rice blindly negative? Peace is harmony, and peace is the process of finding oneself.
Really understand what you are and find your own happiness. This state is quiet, self-sufficient and comfortable. It's a few words from Tao and real people.
I also found my own Buddha. Only by being indifferent and giving up can we get it and be detached.
Only by calming down and being silent can we know the truth and ourselves. When the cultivation is mature and the time is ripe, it is another matter.
The so-called big hidden in the world, small hidden in the wild. If there is a self in Yin Da, there is no self, so there is a clear will.
I will not be influenced by others, but will only use my ambition, charm and wit to convince others to achieve my goals. Only after being quiet can we walk into the noise and face the noise and interference. The attitude at this time is to help the world, change people, face the world positively, solve problems, and influence the world with a solid and tenacious self.
The feelings of China literati are mostly Confucianism outside and Taoism inside, which is the unity of opposites. A little more indifference can make you understand yourself, and a little more peace can make you know the distance.
~ ~ ~ ~ Come on.