Zhuangzi’s famous aphorisms
1. Great knowledge is idle, small knowledge is momentary; big words are arrogant, but small words are Zhanzhan.——"Zhuangzi·Equality of Things"
2. My life also has a limit, but my knowledge has no limit. If I live in the end and follow the limitless, I am almost gone; if I have become a knower, I am almost gone. "Zhuangzi: The Master of Health"
3. And If the accumulation of water is not thick, it will not be able to carry a large boat. - "Zhuangzi·Xiaoyaoyou"
4. Phase and non-phase and mutuality, mutual action and non-phase action. - " Zhuangzi. The Great Master"
5. To enter the world without thick and wide, and to restore it to the extreme, there will be room for ease. - "Zhuangzi·The Master of Health"
6. To use Fire fights fire, water fights water, which is called benefit. - "Zhuangzi: Human World"
7. Nothing is other than that, and nothing is other than what it is. If you don't see it from that, you will know it if you know yourself. Therefore. Said: He comes from this, and this is also due to that. - "Zhuangzi·Equality of Things"
8. Don't you know that your husband is a mantis? He is so angry that his arms are making ruts, and you don't know that he is incompetent. This is why he is so angry. The beauty of talent is also there. - "Human World"
9. Mountain trees are invaded by themselves, and they are fried by fire. Gui is edible, so it is cut down; lacquer can be used, so it is cut. Everyone knows that it is useful. Its use is unknown.
10. Don’t use things to frustrate one’s will.——"Zhuangzi Heaven and Earth"
11. A little confusion confuses Yi Fang, but a big confusion changes nature.— - "Zhuangzi · Parallel Thumb"
12. A filial son does not flatter his relatives, and a loyal minister does not flatter his emperor. This is the prosperity of ministers and sons. - "Zhuangzi·Heaven and Earth"
13 , The swan becomes white without the sun, and the bird becomes black without the sun. - "Zhuangzi Tianyun"
14. There is no greater sorrow than the death of the heart, and the death of a person is also the second most. - " Zhuangzi·Tian Zifang》
15. The stinky rot turns into magic again, and the magic turns into stinky rot again. Therefore, it is said: "One breath connects the world." - "Zhuangzi·Zhibeiyou"
16. The great beauty of heaven and earth is not mentioned, the four seasons have clear laws but are not discussed, and the principles of all things are not mentioned. - "Zhuangzi Zhibeiyou"
17. The reason why Tsuen is so If you are in a fish, you will forget the hooves if you get the fish; if you get the rabbit, you will forget the hooves; if you are talking, you will be concerned, and if you are proud, you will forget the words. - "Zhuangzi · Foreign Things"
18. The contented person Don't be self-destructive by seeking benefits; those who judge what they have gained will not be afraid of losing it; those who practice internal cultivation will not be in a position without being embarrassed. - "Rang Wang"
19. The great cold has arrived, and the frost and snow have fallen. , I know the luxuriance of pines and cypresses.——"Zhuangzi·Rang Wang"
20. I don't know that Zhou's dream is Hu Dieyu, and Hudie's dream is Zhouyu?——"Zhuangzi·Equality of Things"< /p>
21. It refers to being poor for fuel, and the fire spreads, and it is not known to be exhausted. - "Zhuangzi: The Master of Health Preservation"
22. The friendship between gentlemen is as light as water, and the friendship between villains is as light as water. Sweet and sweet.——"Zhuangzi. Mountain Trees"
23. Between heaven and earth in life, if a white horse passes by, it will happen suddenly.——"Zhuangzi. Zhibeiyou"
24. Xiao If you don’t know as much as you know, your young years will not be as good as your big ones.——"Xiaoyaoyou"
25. A perfect person has no self, a god has no merit, and a saint has no name.——"Xiaoyaoyou"
< p>26. The name is a conflict; the knowledge is a weapon of struggle. The two weapons are not necessarily the same. "Human World"27. If there is a way in the world, a saint can be achieved; There is no way in the world, and the life of a saint is the same. At this time, there is only immunity from punishment. Blessings are as light as a feather, and no one knows how to carry them; misfortune is as heavy as the earth, and no one knows how to avoid it. "Human World"
28, As long as the saint does not die, the thieves will stop.
29. Those who steal hooks will be punished, and those who steal the country will become princes.
30. Therefore, if the saints and knowledge are abandoned, the thieves will stop.
< p>31. Work when the sun rises, rest when the sun sets, and roam freely between heaven and earth. "Rang Wang"32. Those who are sad and happy are the evil of virtue; those who are happy and angry are the fault of the Tao; likes and dislikes Those are the loss of heart. "Deliberately"
33. Everyone values ??profits, honest men value reputation, wise men value ambition, and saints value essence. "Deliberately"
34. Losing oneself to things, losing Those who are of a vulgar nature are called inverted people. "Deliberate"
35. Bianzi said: "...Now you decorate your knowledge to scare the fool, and cultivate your body to expose the dirty. It is as clear as if you uncovered the sun and the moon. Acting on the people..." "Dasheng"
36. I heard the great success of the people in the past say: "Those who cut themselves off have no merit, those who have achieved success will fall short, and those who have achieved fame will lose." "Shanmu"< /p>
37. Huangdi said: "... Dao cannot be achieved, virtue cannot be achieved. Benevolence can be done, righteousness can be compromised, and etiquette can be faked." "Zhibeiyou"
38. If a scholar has moral integrity but cannot do it, he is tired; if he wears improper clothes and shoes, he is poor.
Yes, it is not exhaustion, this is what is called not suffering. "Mountain Trees"
39. Heaven and earth coexist with me, and all things are one with me.
40. The sage's law is noble. True, not bound by the vulgar.
41. A perfect person’s intention is like a mirror, he does not hold back or meet, responds but does not hide, so he can overcome things without harming them.
42. Great The block carries me with form, helps me with life, leaves me with old age, and rests me with death.
43. This is the same as that, and that is also the same. That is also right and wrong, and this is also right and wrong.
44. The perfect person has no self, the god has no merit, and the saint has no name.
45. My life also has a limit, but I know it has no limit. If there is a limit, it will follow the limitless, which is dangerous.
46. A solid body can be as solid as a dead wood, and a solid heart can be as solid as ashes.
47. In life, if a white horse passes through the gap between heaven and earth, it will happen suddenly.
48. You are not me, how do you know that I don’t know the joy of fish?
49. My life also has a limit, but my knowledge has no limit. If there is a limit, it will be endless; if I know it, I will be dead. Yes.
(Our lives are limited, but knowledge is infinite. If you want to use your limited life to pursue infinite knowledge, you will feel very tired; in this case, you have to keep going The pursuit of knowledge will make you even more exhausted!
50. Fame is a conflict; knowledge is a weapon of competition. The two weapons are not the same as doing everything.
< p>(Name is the cause of mutual strife; wisdom is the means of fighting with each other. The two are weapons and cannot be used in full.)51. If there is a way in the world, a saint will become a saint; if there is no way in the world, , the life of a saint. At this time, only punishment is avoided. Blessings are as light as a feather, and no one knows how to carry them; misfortunes are as heavy as the earth, no one knows how to avoid them.
(If there is a way in the world, a saint can achieve great things. ; There is no justice in the world, and saints can only save their lives. In this era, one can only avoid punishment. Happiness is as light as a feather, I don’t know how to bear it; disaster is as heavy as the earth, I don’t know how to avoid it.) < /p>
52. Everyone knows the usefulness of usefulness, but no one knows the use of uselessness.
(Everyone knows the usefulness of usefulness, but they do not know the greater use of uselessness.)
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