1. Verses about knowing one's shame and then being brave

Verses about knowing one's shame and then being brave 1. The entire ancient poem by Confucius "Understanding one's shame and then being brave"

"Book of Rites: The Doctrine of the Mean": A person who is eager to learn is not far from a wise man; a person who tries his best to do anything is not far from a benevolent person; always remember the two words "honor and disgrace" The person in your heart is not far from the brave.

Those who know these three things can understand why everyone needs to cultivate themselves. The original text of the Confucius said: "To learn is close to knowledge, to practice is close to benevolence, and to know shame is close to courage."

If you know these three, you will know how to cultivate yourself; if you know how to cultivate yourself, you will know how to govern others; if you know how to govern others, you will know how to govern others. Then you know how to govern the world." ("Book of Rites: Doctrine of the Mean") Translation Confucius said: "Love of learning is close to 'wisdom', hard work is close to 'benevolence', and knowledge of shame is close to 'courage'.

If you understand these three aspects, you will know how to cultivate yourself; if you know the method of cultivating yourself, you will also know the method of governing people; if you know the method of governing people, you will also know the method of governing the world. "Explanation. This article describes Confucius's methods of self-cultivation and points out the methods and methods of life cultivation.

First, we start with simple things such as being eager to learn, practicing hard, and knowing shame. Second, we enter the common moral realm of wisdom, benevolence, and courage. The third is to discuss self-cultivation. The fourth is from "Cultivation of one's moral character" extends to "governing people" and even "governing the world and the country". Confucius was a great educator in the late Spring and Autumn Period of our country. The purpose of his education was to cultivate talents for the rulers. The center of education was "cultivation", that is, moral cultivation. He advocated that a person can become a useful talent if he improves his moral cultivation.

The method and approach of self-cultivation proposed by Confucius that "learning is close to knowledge, practicing hard is close to benevolence, knowing shame is close to courage" is still worth learning for contemporary people. Only by insisting on continuous learning can a person possess wisdom, knowledge and talents; only by actively participating in social practice, contacting life and understanding the people, can he understand that people should care for each other; only by distinguishing honor and disgrace, right and wrong, good and evil , beauty and ugliness, only then can we uphold justice and have the courage to fight against evil.

Having rich wisdom, profound knowledge and excellent talents, knowing how to establish harmonious interpersonal relationships, and clearly insisting on justice and opposing evil, will become useful talents in society and the country.

2. The entire ancient poem by Confucius about "knowing shame and then being brave"

"Book of Rites· Doctrine of the Mean":

Translation

A person who is eager to learn is not far from a wise man; a person who tries his best to do anything is not far from a benevolent person; a person who always keeps the word "honor and disgrace" in his heart is not far from a brave man. Not far away. Those who know these three things can understand why everyone needs the purpose of self-cultivation.

Original text

Confucius said: "To learn is close to knowledge, to practice is close to benevolence, and to know shame is close to courage. If you know these three, you will know how to cultivate yourself; if you know how to cultivate yourself, you will know how to govern. If you know how to govern people, you will know how to govern the world." ("The Book of Rites·The Doctrine of the Mean")

Translation

Confucius said: "The love of learning is close to 'wisdom'. If you practice hard, you will be close to benevolence, and if you know shame, you will be close to courage. If you understand these three aspects, you will know how to cultivate yourself. , and you will know how to govern the world."

Explanation

This article describes Confucius's method of self-cultivation and points out the methods and methods of life cultivation. First, we start with simple things such as eagerness to learn, practice hard, and know shame. Second, we enter the common moral realm of wisdom, benevolence, and courage. The third discusses self-cultivation. The fourth expands from "self-cultivation" to "governance." people" until "governing the world and the country." Confucius was a great educator in the late Spring and Autumn Period of our country. The purpose of his education was to cultivate talents for the rulers. The center of education was "cultivation", that is, moral cultivation. He advocated that a person can become a useful talent if he improves his moral cultivation.

The method and approach of self-cultivation proposed by Confucius that "learning is close to knowledge, practicing hard is close to benevolence, and knowing shame is close to courage" are still worthy of reference for contemporary people.

Only by insisting on continuous learning can a person possess wisdom, knowledge and talents; only by actively participating in social practice, contacting life and understanding the people, can one understand that people should care for each other; only by understanding Only by distinguishing between honor and disgrace, right and wrong, good and evil, beauty and ugliness can we uphold justice and have the courage to fight against evil. Those who have rich wisdom, profound knowledge and excellent talents, know how to establish harmonious interpersonal relationships, and know how to uphold justice and oppose evil will become useful talents in society and the country.

3. "Know your shame and then be brave" comes from which ancient poem by Confucius

Know your shame and then be brave zhī chǐ ér hòu yǒng

"Know your shame and then be brave "It comes from "Knowing shame is close to courage", which comes from "Book of Rites: Doctrine of the Mean", which means that knowing shame is close to being brave, and knowing one's mistakes is the time to finally learn etiquette. Confucianism combines "knowledge of shame is close to courage", "love to learn is close to knowledge", and "practice is close to benevolence" to form an interpretation of the "three virtues" of knowledge, benevolence and courage.

Interpretation:

"Courage" means the courage to change. It equates shame and courage, which means that people should know that shame and the courage to change are qualities worthy of admiration and praise. . It is an appreciation for this kind of behavior of people who have learned from shame and reformed.

"The Doctrine of the Mean" is an essay discussing the cultivation of Confucian human nature. It was originally Chapter 31 of the "Book of Rites". It is said to have been written by Zisi and is a classic treatise on Confucianism. Cheng Hao and Cheng Yi of the Northern Song Dynasty strongly respected it, and Zhu Xi of the Southern Song Dynasty wrote the "Commentary on the Doctrine of the Mean", which was eventually called the "Four Books" together with "The Great Learning", "The Analects of Confucius" and "Mencius". After the Song and Yuan Dynasties, "The Doctrine of the Mean" became an official school textbook and a required reading for imperial examinations, which had a great impact on ancient Chinese education.

"The Doctrine of the Mean" puts forward the "Five Ways", "Three Ways of Virtue", "Cultivation on one's own with caution", "Sincerity and the utmost sincerity" and other contents, which have an important impact on how to deal with people and cultivate human nature.

4. Composition: Know your shame and then be civilized, famous sayings about "know your shame"

Know your shame and then be brave. The world is big, and the brave are the first.

How can you be brave if you have no shame? "Shame" is a word that people avoid, but it is also the only way to success in life. "Be aware of shame and then be brave" is the crystallization of Chinese virtues over thousands of years, an inspiring gunshot on the historical track, and the prerequisite for the survival and development of all things in the universe.

Therefore, "know your shame and then be brave" has been an unchanging truth since ancient times. "Knowing shame and then being brave" is a true portrayal of famous people with lofty ideals.

A person who can admit shame is like a weak fire that can burn the entire prairie soon. If a person can reach this state, it can be said that this life is not in vain.

Li Yu, the late leader of the Southern Tang Dynasty, said that "the motherland cannot bear to look back in the bright moonlight", which has become an eternal masterpiece; Du Fu, a poet of the Tang Dynasty, hated that "the flowers in the backyard are still singing across the river", expressing his deep patriotism. The famous Chopin abandoned his carefree and carefree mind and created stunning dance music. All three of them are well aware of the shame of a dynasty that has lost its country, and they are brave enough to celebrate their feelings.

If you can be calm in the face of "shame", your attitude will be extraordinary. "Knowing shame and then being brave" is the basic condition for social development.

"Courage" is like a tractor that reclaims farmland, while "knowledge of shame" is the source of energy and motivation. Without them, you can't move forward, and their existence makes development everywhere.

The appearance of an "oil-poor country" inspired tens of thousands of oil field workers to work hard and make Daqing create China's miracle; the name of fascism made the German people realize their shame and regret, and was respected by people around the world. If we don’t have the courage to admit shame, how can we survive and develop amidst changes? On the contrary, those who hide in dark corners or take pride in shame "openly" can only become the laughing stock of history, and will eventually be drowned in ridicule and contempt.

For example, Japan does not dare to accept realistic sanctions. On the one hand, it falsifies the history of its invasion of China, and on the other hand, it pays homage to the Yasukuni Shrine. This can only trample one's own dignity underfoot and push the development of society into a bottomless abyss.

So, "know one's shame and then be brave" is one thing? , rowing the boat of life to the shore of success; "knowing shame and then being brave" is a bunch of arrows, shooting faith to the peak of light; "knowing shame and then being brave" is a forest, holding the oath to the boundless blue sky. "Knowing shame and then being brave" is a true portrayal of famous people with lofty ideals and a basic condition for social development.

Similarly, it is also an unchanging truth since ancient times.