1. What are the ancient texts and famous sentences about morality?

When the year is cold, you will know that the pines and cypresses will wither.

——"The Analects of Confucius? Zihan" A gentleman is magnanimous and magnanimous, while a villain has long relationships. ——"The Analects of Confucius? Shuer" Virtue is never alone, it must have neighbors.

——"The Analects of Confucius? Li Ren" Failure to do what is right is a lack of courage. ——"The Analects of Confucius? For Politics" If a person has no faith, he does not know what he can do.

——"The Analects of Confucius? For Politics" The beauty of a gentleman is the beauty of a man, but the evil of a man is not. ——"The Analects of Confucius? Yan Yuan" Wealth and honor cannot be lascivious, poverty and lowliness cannot be moved, and power cannot be surrendered.

——"Mencius? Exit Teng Wengong" A man with lofty ideals never forgets to be in the ravine, and a brave man never forgets to lose his strength. ——"Mencius? Exit Teng Wen Gong" Enjoy the world, worry about the world.

——"Mencius? King Hui of Liang" People cannot ***. ——"Mencius: Dedicate Your Heart" Virtue is invincible.

——"Zuo Zhuan? The Twenty-eighth Years of Duke Xi" Follow good deeds like a stream. ——"Zuo Zhuan? The eighth year of Chenggong" Private hatred is not as important as public hatred.

——"Zuo Zhuan? The fifth year of Duke Ai" To do good is to ascend, to do evil is to collapse. ——"Guoyu? Zhouyu" Stones can be broken, but the strong ones cannot be taken away; elixirs can be polished, but the red ones cannot be taken away.

——"Lu's Spring and Autumn Period? Ji Dong Ji" Noble others but despise yourself, put others before yourself. - "Book of Rites? Fang Ji" Do not eat the food that comes with sighs.

——"Book of Rites? Tan Gongxia" Put national urgent matters first and then private vendettas. ——Han Dynasty, Sima Qian's "Historical Records, Biography of Lian Po and Lin Xiangru" Sincerity is the foundation of gold and stone.

——Han Dynasty Liu Xin's "Xijing Miscellaneous Notes" Volume 5 The strong wind knows the strong grass. ——Fan Ye, Song Dynasty, Southern Dynasty, "Book of the Later Han Dynasty, Wang Ba Biography" Quietness cultivates one's moral character, and frugality cultivates one's virtue.

——Three Kingdoms of Shu? Zhuge Liang's "Book of Commandments" There is no better way to save the cold than to wear a heavy coat, and to stop slander, there is no better way than self-cultivation. ——Jin? Chen Shou's "Three Kingdoms? Wei Shu? Biography of Wang Chang" Who is immortal? In the country of death, there is great loyalty.

——Jin? Chen Shou's "Three Kingdoms? Wei Shu? Biography of Yang Fu" He dedicated his life to death. ——Three Kingdoms? Zhuge Liang's "The Later Master" Dan can be polished but cannot take away its color, orchids can be burnt but cannot destroy its sweetness, jade can be broken but cannot change its whiteness, gold can be sold but cannot change its strength.

——Northern Qi Dynasty? ——Li Baiyao of Tang Dynasty, "Book of Northern Qi Dynasty, Biography of Yuan Jing'an" If you do good, you will be prepared, if you are doing evil, you will go.

——Yan Zhitui, Northern Qi Dynasty, "Yan Family Instructions: Something Happens" If the source is clean, the flow will be clear, and if the shape is straight, the shadow will be straight. ——Wang Bo of the Tang Dynasty, "Shang Liu You Xiang Shu" When a scholar is poor, he sees integrity.

——Han Yu of the Tang Dynasty, "Liu Zihou's Epitaph" If you are not afraid of a righteous death, you will not be honored to live. ——Han Yu, Tang Dynasty, "Postscript of the Biography of Zhang Zhongcheng" The good and evil of reputation lies in people.

——Han Yu of the Tang Dynasty, "With Wei Zhong's Running Script": Jealousy of evil is like hatred, and seeing good is like hunger and thirst. ——Han Yu of the Tang Dynasty, "Lifting Zhang Zhengfu's Self-Responsibility" Stimulates the turbid and promotes the pure, hates evil and loves good.

——Wu Jing of the Tang Dynasty, "Zhenguan Political dignitaries? Ren Xian" When a person is defeated, everything falls apart. ——Liu Zongyuan of the Tang Dynasty, "A Letter to Xu Jingzhao and Meng Rong" Fire does not invade jade.

——Liu Yuxi of the Tang Dynasty, "Sikong Xigong's Divine Monument" The reason why martyrs are different from ordinary people is that they match their friendship with each other. ——Liu Yuxi of the Tang Dynasty, "Shangdu Situ Shu" To cultivate one's moral character and conduct one's conduct, one's words must be written with ink.

——Wang Anshi, Song Dynasty, "The Interpretation of Fate" A gentleman's origin does not violate the Tao and is worthy of shame. ——Ouyang Xiu, Song Dynasty, "Talk to Yan Zhi" It is better to die with justice than live happily, and regard death as home.

——Ouyang Xiu, Song Dynasty, "On Indulgence in Prisoners" Integrity and shame are the most important aspects of a gentleman. ——Song Dynasty Ouyang Xiu's "On Integrity and Shame" Those who are shameless will do anything.

——Ouyang Xiu, Song Dynasty, "Wei Gongqing's List of Honorable Names" No longer know that there are shameful things in the world! ——Song Dynasty Ouyang Xiu's "Book of Remonstrances from Shang Gaosi" The difference between good and evil is like the incompatibility of fire and water. ——Song Dynasty? Ouyang Xiu's "Ji Ding Xueshiwen" Worry about the world's worries first, and rejoice after the world's happiness.

——Fan Zhongyan, Song Dynasty, "Yueyang Tower" Mount Tai collapsed in front but its color remained unchanged.

——Su Xun of the Song Dynasty, "Mind Skills" If a person is good, a hundred good deeds are not enough; if a person is not good, one bad deed is enough.

——Yang Wanli, Song Dynasty, "Yongyan" If a mortal is good, he will not praise himself but others will praise him; if he is evil, he will not destroy himself but others will destroy him. ——Su Shi, Song Dynasty, "Planned Jinshi versus Imperial Examination Strategies" A heroic scholar must be able to excel others.

——Song Dynasty Su Shi's "Liu Hou Lun" Nirvana is in turbidity but not in silence. ——Su Che, Song Dynasty, "Feng Jing's Grace System" Do not harm justice with personal love.

——Song Dynasty Su Che's "On Hou Cheng Shao Owing to Wine Lessons to Counter the Son's Benefit to Fill the Zha Zi" "The mud is not stained, the water is clear but not evil." ——Zhou Dunyi, Song Dynasty, "Ai Lian Shuo" There is no rash thinking inside and no rash action outside.

——Zhu Xi of the Song Dynasty, "A Brief Collection of Zhu Ziyu Lei" Although he was in a humble position, he did not dare to forget about worrying about his country. ——Song Dynasty? Lu You's "Sickness arose from the book" The sound of wind, rain, and reading are heard in the ears; family affairs, national affairs, world affairs, everything is concerned.

——Ming Dynasty? Gu Xiancheng's couplet of Donglin Academy. Money is like dung, but benevolence and righteousness are worth a thousand gold. ——Ming Dynasty Feng Menglong's "Warning Words: A Gui Member Repented of Being Poor while Traveling" It is a matter of loyalty to someone who has been entrusted by others.

——Feng Menglong of the Ming Dynasty, "Warning Words: Wang Jiaoluan's Centenary Revenge" Those who protect the world are as humble as ordinary people, so they have no responsibility. ——Ming Dynasty Gu Yanwu's "Rizhilu" Volume 13 Every inch of mountains and rivers is worth gold.

——Qing Dynasty? Huang Zunxian's "Gift to Liang Renfu in the Same Year" When the world rises and falls, everyone is responsible. ——Chapter 10 of "History of Pain" written by Wu Yanren in the Qing Dynasty. If you do good, you will be famous for centuries, and if you do evil, you will be stink for thousands of years.

——Cheng Yunsheng, Qing Dynasty, "Kindergarten Qionglin Personnel". 2. Ancient texts on morality

Tao can be Tao, but it is not Tao. Famous, very famous. The nameless beginning of heaven and earth; the named mother of all things. Therefore, if there is always nothing, I want to observe its wonderfulness; if there is always something, I want to observe its beauty. These two have the same origin but different names, and they are both called xuan. Mysterious and mysterious, the door to all mysteries.

Huainanzi: "Name and Tao are not distinct. When a person receives a name, the Tao is not used; when the Tao overcomes a person, the name dies. The Tao competes with people, and those who praise people will also stop the Tao." If people's moral principles are gone, the danger is not far away. If there is a great reputation in the past, the day will come. Those who want to be famous must do good; those who want to do good must do good things. If you memorize the number and just let it go. If you want to be praised for your good deeds, but you want to be famous for your quality, then you will not fix the problem, and the work will not be done in time. If you have a lot of merit and nothing to block it, you will make a mistake and get the answer, and you will hit the mark if you do a mistake. The success of the work is not enough to be punished; the failure of the thing is not enough to destroy the body. Therefore, if you focus on doing good, you should focus on doing wrong. But it is more important than the Tao."

Confucius's famous sayings

1. Wealth and honor cannot be immoral, poverty and lowliness cannot be moved, and power cannot bend.

2. Old people are like old people and people are old, young people are like young people and people are young.

3. Born in sorrow and died in happiness.

4. If you get the right way, you will get a lot of help, but if you don’t get the right way, you will get little help.

Ancient scholars must have teachers. A teacher is the one who preaches the truth, receives karma and resolves doubts. People are not born with knowledge, how can they be free from confusion? If you are confused and do not follow the teacher, it is confusion, and you will not be able to understand it in the end.

If they were born before me, they heard the Tao before me, so I learned from them; if they were born after me, they heard the Tao before me, so I learned from them. My teacher, do you know who was born to me one year or another? Therefore, there is neither high nor low, neither long nor short. Where the Tao exists, the teacher exists.

Sigh! It’s been a long time since teachers’ teachings were passed on! It’s hard to be free from confusion! The ancient saints were also far away from others, and they still asked if they were teachers. Today's people are also far away from the saints, and they are ashamed to learn from their teachers. Therefore, the saint will benefit the saint, and the fool will benefit the fool. Is this why saints are saints and fools are fools?

If you love your son, you will choose a teacher to teach him; but for yourself, you will be ashamed of the teacher and confused. The teacher of that boy is the reader who learns the sentences after being taught the book. He is not what I call someone who teaches his way and solves his confusion. I don’t know how to read a sentence, I don’t understand it when I’m confused, maybe I’m a teacher, or maybe I’m not good at it. I haven’t seen the clarity from elementary school but great legacy.

A man of witchcraft, doctor, musician and skill, he is not ashamed to be a physiognomist. The clan of scholar-bureaucrats would gather in groups and laugh at those who said "master" or "disciple". When asked, he said: "He is similar to that year, and the Tao is similar. A low position is shameful, and a high official is close to flattery.

"Ugh! It's obvious that the way of teaching is no longer the same. Gentlemen despise people who are skilled in witchcraft, doctors, musicians, and musicians. Now their wisdom is beyond their reach. It's so strange!

The sage is an impermanent teacher. Confucius taught Tan Zi, Chang Hong, Shi Xiang, and Lao Dan are all disciples who are not as good as Confucius. Confucius said: If three people are walking together, they must have a teacher. Therefore, the disciples do not need to be inferior to the teacher, and the teacher does not need to be better than the disciples. There is a sequence of learning. , there is a specialization in the art, that's all.

Li Shizi was seventeen years old. He was good at ancient prose, and he was familiar with all the six arts.

5. When heaven assigns a great responsibility to a person, he must first strain his mind, strain his muscles and bones, and starve his body.

There are also the opinions of pre-Qin scholars. Eight Rules of Virtue 3. The meaning and usage of the word "De" in ancient Chinese

The original meaning of the word "De" is "morality" or "character". From "morality" it can be extended to "kindness". From When the noun is changed into a verb, it means "gratitude" and "favor". Detailed word meaning: verb (phonetic. From 彳 (chì), German (dé) sound. From "彳", which means related to walking. Original meaning: climbing, climbing) [1] The same as the original meaning, moral virtue, Shengye.──"Shuowen" Junzi Deche.──"Yi Pei" Yu version. This word. [2] Gratitude makes me virtuous.──"Zuo Zhuan·The Third Year of Chenggong" [3] Through "get". Obtain, I will be good to those who get good, and I will be good to those who are not good. I will be virtuous and believe in those who are good. Believe it, I also believe it if you don't believe it, virtue is trustworthy.──"Laozi Chapter 49" Therefore, money is used without wasting money, and people's virtue is not labored.──"Mozi·Jie Yong Shang" De dé name [4] Morality , moral character, moral conduct.──Pian Hai Lei Bian. ──"Mencius, King Hui of Liang, Part 1" The Six Three Virtues. Integrity, toughness and softness.──"Shu·Hong Fan". Note: "The greatest virtue, agility and filial piety are also." You can't measure your virtue by measuring your ability. , want to believe in righteousness in the world.──"Three Kingdoms: Zhuge Liang Biography" No virtue is not noble, no ability is not official.──"Xunzi King System" Another example: Debo (little virtue); Dewang (moral character and reputation); Virtue Qi (measure of virtue); De Bei Sifang (high moral character, spread all over the world); De Bo Wang Qian (modest words. Low moral character, slight reputation); De Men (people who can abide by etiquette and morality); De Yu (moral reputation) ); Dexin (moral fragrance); Deyi (morality and talent); Decao (moral conduct) [5] Favor; kindness cannot be doubled by virtue.──"Warring States Policy·Qin Ce". Note: "Grace." May Bo Gu say that ministers dare not be more virtuous.──"Historical Records·The Benji of Xiang Yu" Another example: De Shi (favor; favor); De Hui (Deze favor) [6] Benevolence; good deeds. Such as: Deyi (goodwill); Dezheng (good political measures or achievements); Defa (Confucian etiquette that conforms to benevolence); Dehou (kindness) [7] Heart and mind. Such as: one heart and one mind [8] Fu [ 9] People adhere to the norms and norms of life and behavior, conduct, and quality: beauty, character, publicity, conduct, morality, and education (with certain social requirements, ideological and moral education) Political and moral education).~Have both talents and abilities.~High prestige.[10]Mind, belief: one heart and one~. [11]Favor:~Shi.~Ze (moralization and favor).~ Hui.Thank you~. 4. What are the ancient texts and famous sentences about morality?

Morality is the flower of truth.

——Hugo

Virtue itself is its reward.

——Dalaton

The biggest secret in morality is love.

——Shelley

Virtue is a state of war. When we live in it, we must often fight against ourselves.

——Rousseau

Blush is the color of virtue.

——Taiyunna

Life is short, and only virtue can pass it on to distant future generations.

——Shakespeare

True virtue is like a river, the deeper it becomes, the more silent it becomes.

—— Halifax

It doesn’t matter whether you are born high or low. But you have to have a way of being a human being.

—— Goethe

Even if the moral character is wearing ragged clothes, it should be respected.

——Schiller

When you move forward, scatter flowers along the way, because you will never walk the same road again.

—— Owen

To achieve perfection, there is nothing more to add, and now there is nothing to subtract.

——Anonymous

Kind people always describe themselves as despicable.

——Hawthorne 5. An ancient article about morality and etiquette means that when the Tao is broken, etiquette will come out.

The original text said: "Tao (1) is used for government, Qi (2) uses punishment, and the people are exempted from (3) and torture (4). Tao is based on virtue, Qi is based on etiquette, and there is shame and morality (5)." ("The Analects of Confucius·Wei Zheng") Notes ( 1) Tao: There are two interpretations: one is "guidance"; the other is "governance". The former is more appropriate. (2) Qi: orderliness, restraint. (3) avoid: avoid, avoid. (4) Shame: shame Heart. (5) Case: There are two interpretations: one is "to"; the other is "righteousness". Translation Confucius said: "Use legal prohibitions to guide the people, use criminal laws to restrain them, the people just want to be free from crime After being punished, they lose their sense of shame; if you guide the people with moral education and use rituals to unify their words and deeds, the people will not only feel ashamed, but also obey the rules." Commentary In this chapter, Confucius cited two two completely different policies for governing the country. Confucius believed that punishment can only make people avoid committing crimes, but cannot make people understand the shameful reason of committing crimes. Moral education is much better than punishment. It can not only make people obey the rules, but also make people There is a sense of shame. This reflects that morality has different characteristics from the legal system in governing the country. However, it should also be pointed out that Confucius's thought of "governing with virtue" should pay attention to morality, but it ignores criminal administration and the legal system. Role in governing the country.

6. The ancients wrote classical Chinese articles about reading. Please ask for some relevant classical Chinese articles and ancient poems written by the ancients.

Hello! The original text is written by Wang Mianzhi, a native of Zhuji. When he was seven or eight years old, his father ordered him to go up to Niulong and steal (2) to the school to listen to the students reciting books. After listening, he often (3) memorized silently. Returned in the evening and forgot. The father was angry at the cow (4). It was as before. The mother said: "My son is so crazy, why (5) won't you listen to what he does?" Mian left and lived in a monk's temple. He stayed at night (6) He came out and sat on the Buddha's lap, held the policy (7) and read it under the light of a long bright lantern, and read it loudly and loudly (8). The Buddha statues are many earthen dolls, and they are ferocious and terrifying (9). ) Notes (1) Mu: herd livestock. (2) Steal: secretly, secretly. (3) Zou: always (often), just. (4) Tart: beat someone with a whip, stick, etc. (5) Hao : pass "what", why. (6) Qian: secretly, quietly. (7) Executive: holding a book. (8) Dadan: until morning, until dawn. (9) ferocious and terrifying: ferocious and ferocious , frightening, (10): Tian: Looks peaceful and nonchalant. Translation Wang Mian is from Zhuji County. When he was seven or eight years old, his father asked him to herd cattle on the field ridge. He secretly ran into the school to listen to the students. After reading, he always remembered silently. When he returned home in the evening, he had forgotten all the grazing cows. Wang Mian's father was furious and beat Wang Mian. After that, he was still like this. His mother Said: "This child is so obsessed with studying, why not let him?" From then on, Wang Mian left home and stayed in a temple. At night, he walked out quietly and sat on the knees of the Buddha statue. He held a book in his hand and read under the light of a bright lamp in front of the Buddha statue. The sound of the book continued until dawn. The Buddha statues were mostly made of clay, and each of them had ferocious and terrifying faces. Although Wang Mian was only a child, he looked calm, as if he had no health problems. As if seeing it. The appreciation article tells us: The fundamental reason why Wang Mian became a famous painter and poet in ancient times is that Wang Mian was dedicated to studying when he was young, was tireless in learning, and reached the level of obsession. This firm ambition, tenacity His learning spirit was the cornerstone of his later success. We can be inspired by it and get enlightenment: "If a young man does not work hard, an old man will be sad." We young people should cherish their youth, study scientific and cultural knowledge diligently, and lay a solid foundation for serving the motherland in the future. Basics. The original text: I was addicted to [1] studying when I was young. My family was poor and I had no way [2] to write [3] for reading. Every time I borrowed [4] it from the house where I collected books, I wrote it down by hand and counted the days to pay it back. It was very cold and the inkstone was icy. It is strong, and the fingers cannot be bent or stretched, so there is no need to be lazy [5]. After recording, go and see it off, not daring to go beyond the appointment [6]. So many people leave the rest with books, and I have to read all the books. I have been crowned [7] ], admiring the way of saints and sages. But also worried about [8] not having masters [9] famous people and traveling, trying [10] following [11] hundreds of miles away, following the pioneers in the hometown [12] holding scriptures and asking [13] .Xian Dade Long Wangzun[14], his disciples filled his room[15], and he did not even drop his words[16]. Yu Li waited on the left and right, asking questions[17], leaning forward to invite him[18] ; Or when he is scolding [19], he will become more respectful and courteous [20], and dare not say a word in reply [21]; when [22] he is pleased, he will ask you again. Therefore, although I am stupid, I learned something about my death. When I was still a disciple, I carried my clothes [23] and walked in the deep mountains and huge valleys. It was a harsh winter [24] and there was strong wind and heavy snow several feet deep. My feet were chapped [25] and I didn’t know how to give up. [26] , the four branches [27] are stiff and unable to move, the nun [28] holds the soup and fertilizes it, and covers it with a quilt, and it becomes harmonious over time. It lives in the back of the journey [29], and the owner eats again and again, and does not enjoy the taste of fresh fat. Same. They were all embroidered with silk, wearing a hat decorated with red tassels, a white jade ring around the waist, a sword on the left, and a stinky face on the right. There is no intention of admiration, but those who have enough pleasure in it do not know that the oral and physical worship [33] are not as good as others. It is as difficult as this to cover the diligence. Today, all students are studying in Taixue [37], and the county magistrate [38] If you have a little gift, if your parents are old, they will not suffer from frostbite; if you sit under a building and recite "Poems" and "Books", you will not have to work hard; if you have a Si Ye or a doctor [39] as your teacher, Those who do not ask before asking, and who seek but cannot get anything. All the books that are suitable are collected here. It is not necessary to record them in my own hand and leave it to others to see later. Those whose work is not refined and whose virtues are not perfect are not gods. If your quality is low, your heart will not be as sharp as my ears. Is it anyone else’s fault?

? Ma Shengjun of Dongyang has been studying in Taixue for two years, and he is highly regarded as a virtuous person by his peers[40]. He was the capital of the imperial court[41], and he paid homage to me as a native of the country. He wrote a long book called Zhi, and his words were very eloquent. On the argument, the words are harmonious but the color is rude [43]. He said that he worked very hard on learning when he was young. He can be said to be a good scholar. He will go back to see his relatives, and it is difficult to tell Yu's old way of learning. People in Yu Mian's hometown say that Scholars have the ambition of others; those who slander me and praise my great fortune[44] and are arrogant to the people in my hometown do not know that I have the ambition of others! Notes [1] Hobby: special hobby. [2] No way: no way. [3] To write: get a book, here it means buying a book. [4] False borrow: borrow. "Fake" also means to borrow. [5] Fu Zhi Lao: Don't slack off, don't relax in copying. "Zhi" is the object of "Laziness", which refers to the matter of "recording". [6] Walk: run. [7] Overdue: exceed the agreed time limit. [8] Crowning: In ancient times, a man held a crowning ceremony (with his hair tied and a hat) when he was twenty, indicating that he had reached adulthood. This refers to twenty years old. [9] Suffering: Worry, worry. [10] Master: A teacher with profound knowledge. Master , Da.[11]Taste: once.[12] Trend: run towards.[13]Xianda: a moral and knowledgeable senior. [14]Kuowen: ask for advice.Kuow, ask.[15]Delongwang Zun: high morals and great reputation. [16] Disciples and disciples fill his room: students crowded his room. Disciples, disciples, students. Fill, stuff. Here is the meaning of crowding. [17] Vocabulary: words and expressions. [18] Asking for questions: Asking questions, asking for truth. Asking, quoting, proposing, questioning, asking. [19] Leaning over to ask for advice: bending down, tilting the ear (showing respect and concentration) to ask for advice.[ 20] Chidu: reprimand, scold.[21]Zhi: thoughtful.[22]Fu: This refers to justification.[23]俟:wait.[24]bear the suitcase (qiè) and drag the 壣(xǐ): carry the book box , pulling on the shoes (indicating broken shoes). [25] Qiongdong: severe winter. [26] Chapped (jūn): the skin is cracked due to cold and dryness. [27] She: This refers to the school, the school. [28] Branch : Same as "limb". [29]媵(yìng) person: a dowry woman. Here refers to a maid. [30] Tang: hot water. [31] Woguan: water for washing. Tong "wash". [32] Yu Nilv: Live in an inn. Nilv, inn. [33] Stinky appearance: sachet. [34] Ye (yè) Ran: shining appearance. [35] 犊 (yùn) robes and clothes: shabby clothes. 犊, old crotch. broken, broken. [36] Oral service: refers to the enjoyment of food and clothing. [37] Taixue: the Imperial College, located in the capital, is the highest institution of learning in the country. [38] County magistrate: This refers to the imperial court. Lin A little: Linshi, that is, food expenses. [39] Si Ye, Doctor: Refers to the Imperial College Si Ye and the Imperial College Doctor, both are instructors. [40] Liu generation: people of the same generation. [41] Chao Jingshi: This refers to those who have resigned from the official position. Entered Beijing to meet the emperor. [42] Written: Same as "Zhuan". Long book. 7. Sentences about "virtue" in ancient classical Chinese

Confucius said: "A gentleman cherishes virtue, and a villain cherishes earth. A gentleman cherishes punishment, and a villain cherishes benefits."

Or it may be said : "What's the point of repaying evil with kindness?" Confucius said: "How to repay kindness? Complain directly and repay kindness with kindness."

"Smart words mess up virtue. Small impatience messes up big plans."

Confucius said: "Government should be based on virtue, and I swear to be like Beichen who lives in his place and all the stars are shining on him."

Confucius said: "If you don't cultivate virtue, if you don't learn it, you won't learn it. I am worried that I cannot follow the righteousness and am not able to change my bad deeds."

Zi Zhang asked: Courage virtue and distinguish between doubts. Confucius said: The Lord is loyal and trustworthy, while the disciples righteousness worship virtue. Those who love want to live, and those who hate will

Confucius said: "Those who are virtuous must have words; those who have words do not need to be virtuous. Those who are benevolent must be courageous; those who are brave do not need to be benevolent."

Or: "How about repaying evil with kindness?" Confucius said: "How to repay kindness? Repay evil with directness, repay kindness with kindness.

Confucius said: "Smart words confuse virtue. It is unbearable. , it will mess up the big plan."