Later, after examination and selection, he was appointed as the main book of the cabinet and the main book of the Chinese book department. After his father's death, Zhang Boxing returned to his hometown and founded Please See Academy to explain and publicize Confucianism.
The original levee in the north of Yifeng City was destroyed in the sixth year of the thirty-eighth year of Kangxi. Zhang Boxing recruited migrant workers to put soil in his pockets. Taishou ao visited the Yellow River, and Shangshu recommended Zhang Boxing to harness the river.
The emperor ordered him to be a river worker with the original official title, and supervised the restoration of more than 200 miles on the south bank of the Yellow River, as well as Majiagang, Dongba and Gaojiayan projects. In the forty-second year of Kangxi, Zhang Boxing granted Jining Road.
In the year of famine, they brought money and food from their hometown, sewed cotton-padded clothes and saved the people from hunger and cold. The emperor ordered various methods to help the victims, and Zhang Boxing took out more than 22,600 stones from the granary to help Hanshang and Yanggu counties.
Shandong municipal envoys accused him of arbitrariness and prepared to impeach him. Boxing said: "The emperor helped the disaster with a purpose and can't be said to be arbitrary. The emperor attaches so much importance to the sufferings of the people that he should put granaries in the first place. Still focusing on human life? " The minister had to stop impeachment.
In forty-five years, the emperor made a southern tour and gave Zhang Boxing the plaque "Buze Anliu". Soon, Zhang Boxing was promoted to Jiangsu provincial judge.
In the forty-sixth year of Kangxi, the emperor made another southern tour. When I arrived in Suzhou, I said to my courtiers, "I heard that Zhang Quan is particularly clean as an official, which is the most rare."
At that time, the governor and the governor in charge of Jiangsu were ordered to recommend officials with both ability and political integrity, but Zhang Boxing was not recommended. When the emperor saw Zhang Quan, he said, "I have known you for a long time. Let me recommend you.
If I become a good official in the future, the world will think that I know people well and do my duty well. As a result, Jaco was promoted to the governor of Fujian, and was awarded the plaque of "Lianhui Xuanyi".
Zhang Boxing requested that the taxes owed by Taiwan, Fengshan and Zhuluo counties due to famine be exempted. Because the price of rice in Fujian is very expensive, Zhang Boxing asked to use 50,000 yuan from the state treasury to buy rice from Huguang, Jiangxi and Guangdong and sell it at a low price.
Set up Aofeng Academy, set up a study house, take out your own books, collect the works of previous generations of scholars, and print them into a series of Tang Zheng for teaching students to use. Fujian people sacrificed to the god of plague, and Zhang Boxing ordered the destruction of these gods of plague, and changed the ancestral temple to a righteous school to worship Zhu.
There are many nuns among the people, and some people have sold women from poor families, so that hundreds of people have cut their hair and become nuns. Zhang Boxing ordered these families to redeem their women and choose spouses for them. If the family is poor and cannot be redeemed, the government will pay.
In the forty-eighth year of Kangxi, Zhang Boxing was transferred to the governor of Jiangsu to relieve famine in Huai 'an, Yangzhou and Xuzhou. Yi Sigong, the minister who happened to be in charge of military affairs, was impeached and dismissed by Governor Gary because of the inventory deficit of the Chief Secretary, and the emperor sent senior minister Zhang Peng to investigate and deal with it.
Chen Pengnian, acting as the agent of Suzhou magistrate, suggested that the deficit of 340,000 yuan in the Treasury of the Chief Secretary should be offset by deducting the salaries of officials and the expenses of using officials respectively. Zhang Boxing's joint petition request was not adopted.
Zhang Boxing was a man. When the emperor knew about it, he ordered Zhang Peng 'ao to investigate. In addition, Zhang Boxing explained Kerry's different opinions.
The emperor said to his courtiers, "After reading this letter from Zhang Boxing, I know that he is at odds with Galilee. As a courtier, you should put national affairs first.
I've been dealing with maintenance for nearly 50 years, and I've never let anyone show selfish desires. This upper drainage should be ignored. "
Soon, Zhang Boxing resigned on the grounds of poor health, but the emperor did not allow it. Zhang Peng 'ao asked Zhang Boxing's former governor to pay compensation of160,000 yuan, and the rest was compensated by the salaries of officials and the use of officers.
The emperor said: "Jiangnan lacks money and food, not because officials are corrupt." When I was on my southern tour, the governor and the governor embezzled public funds at will, and junior officials were afraid to say so.
I am really sorry if I ask the new official for compensation, "so I asked to find out the situation of using money during my southern tour and report it. Zhang played a fist and was sparse. Now there is no money in every state and county in Mingzhou, and the emperor ordered that compensation be exempted.
Gary is greedy, while Zhang Boxing is the opposite. In the fifty years of Kangxi, Zhao Jin, the deputy examiner of Jiangnan Provincial Examiner, secretly handed over candidates and accepted bribes.
After the publication of the list, scholars were full of arguments and carried the God of Wealth into the academic hall. In Zhang Boxing, this matter was explained, and examiner Zuo Bifan also reported the actual situation.
The emperor ordered Minister Ao and Assistant Minister He Shou to investigate and handle this matter, and Zhang Boxing and Li came together. Later, it was discovered that Juren Wu Bi and Cheng Guangkui were bribing in the dark, and the confession implicated Karry. Zhang Boxing demanded that Karry be removed from his post and handed over to relevant departments for serious handling.
Gary felt uneasy and found out Zhang Quan's so-called seven deadly sins. The emperor ordered them both to be dismissed.
Ao and others soon reported that Zhao Jin and Wu Bi and Cheng Guangkui took bribes really and should be punished according to criminal law. It is a false accusation that Jiali secretly took bribes, and Zhang Boxing should be dismissed. The emperor accused Ao and others of covering up the ceremony, and ordered Mu Helun, the minister, to re-examine, and the results were still the same as those of Ao and others.
The emperor said, "As we all know, Boxing is an upright official. Although there are more than enough gifts, they like to make trouble and have no reputation for honesty. This opinion is upside down. "
So, I ordered Jiuqing, Zhan and Kedao officials to reconsider. The next day, Zhao Jiuqing and others said, "The officials in Boxing are honest and clean. I can't believe the ceremony. Without Zhang Boxing, Jiangnan would be exploited by him, which would probably reach half of the area.
This time, the two men participated in each other's cases. At first, they sent officials to try, but they were stopped by Jiali, so that they could not get the real situation. Sending an official to the trial is no different from the previous opinion. You should be able to understand my intention to protect honest officials. If honest people have no doubts and fears, then the world will be stable. "
So he removed Jiali's official position and ordered Zhang Boxing's official position to be restored. In the fifty-second year of Kangxi, the post of Jiangsu Foreign Minister became vacant. Zhang Boxing recommended Fujian Foreign Minister, Taiwan Province native (Wang Bin) and his predecessor, imperial academy Yu. The emperor also promoted Mou Qinyuan, Hubei provincial judge, to his post.
Soon, Zhang Boxing impeached Zhang, a criminal who was colluded with pirates by Qin Gui, and demanded to be arrested and brought to justice. Long Yuan, Ling Tao's brother, lives in Shanghai. He builds a cabin on the sea, goes in and out of the sea, has a lot of assets, and the handover cost is expensive.
Catch up with the rest of the gang of the pirate Zheng arrested by the punishments, and the Chongming Navy caught a fishing boat. The owner of this ship is from Fujian, but it is a fake Huating. Check the photos of the boat and you will know.
2. Translation of Classical Chinese in Zhou Guo Yi Zhuan
△ Zhou Dunyi, Zi Maoshu, from Yingdao County, Daozhou. Originally named Dunshi, it was changed to Dunshi because it avoided the old name of Yingzong. Due to the recommendation of Zheng Xiang, a bachelor of my uncle Longtuge, I made Fenning County Master Book. There is a case that has been delayed for a long time and has not been decided. After Zhou Dunyi took office, he was immediately clarified after only one trial. People in the county were surprised and said, "The old jailer can't compare with you!" " The minister recommended him and transferred him to Nan 'an to be the general manager of the army, Cao Shenjun. There is a prisoner who should not be sentenced to death according to the law, and the transshipment makes Wang Kui want to give him a heavy sentence. Wang Kui is a cruel and fierce bureaucrat. No one dares to argue with him. Dunyi argued with him alone. Wang Kui didn't listen, so Dunyi threw the boat home and planned to resign, saying, "How can you still be an official like this? I won't kill to please my superiors. " Wang Kui understood that the prisoner was saved.
Attached is a brief introduction of Zhou Dunyi to help you understand,,,,,,,,
Zhou Dunyi (1017—1073), whose original name was stocky, avoided the old British Sect and dared not change it. His name is Mao Shu, from Yingdao, Daozhou (now Daoxian, Hunan). With my uncle Zheng to Zheng Xiangyin, I got the official position. At the beginning, I was divided into Ning's main book, knowing Guiyang and Nanchang County, and was also the judge of Hezhou and Ganzhou. In the early years of Ning Dynasty, because his family was at the foot of Lotus Peak in Lushan Mountain, he moved to Guangdong, contacted the judge and set up some prisons in order to learn more about Nankang Army. There is a stream in front of the peak, named after Yingdao's former residence, and scholars call it Mr. Lianxi. Six years old, 57 years old. Dunyi was one of the founders of Taoism in Song Dynasty, and Cheng Hao and Cheng Yi were both famous. In the 13th year of Jiading (1220), Ning lived in Yuan Gong, posthumous title, and in the first year of Chunyou (124 1), Li Zong worshipped the Confucius Temple. He is the author of Tai Chi illustrations and general books. The History of Song Dynasty (Volume 427) has been handed down to this day. Zhou Dunyi's poems were based on Zhang Boxing's Lianji in Qing Dynasty, and were proofread by Dong Rong, Ji and Ge's Sikuquanshu Zhu Ying Gong Ji in Qing Dynasty. Poems outside the collection are attached to the end of the volume. Zhou Dunyi, the word Mao Shu.
He loved reading since he was a child and was quite famous in his hometown Daozhou Camp. People say that he is "ambitious, knowledgeable, practical and has the demeanor of the ancients."
Because of his extensive reading, Zhou Dunyi came into contact with many different kinds of ideas. He dabbled in Indian Buddhism from hundred schools of thought in the pre-Qin Dynasty to China in the Han Dynasty, which laid the foundation for him to study China's ancient wonderful book Yijing and establish his innate world view.
At the age of fifteen, I went to Beijing with my mother and went to my uncle Zheng Xiang, who was studying in Longtuge at that time. This uncle is very kind to Zhou Dunyi and his mother.
When Zhou Dunyi was twenty years old, his uncle asked the emperor to play things and got him a position of supervising the country.
Zhou Dunyi worked hard during his tenure and won the hearts of the people. In life, Zhou Dunyi began to study the Book of Changes, and finally wrote his important book "Tai Chi Hui Yi Shuo". It puts forward a system of the origin of the universe.
Neo-Confucianism in Song and Ming Dynasties occupies an extremely important position in the history of China's philosophical thought. Neo-Confucianism in Song and Ming Dynasties was mainly based on Confucianism of Confucius and Mencius, which absorbed the essence of Taoism and Confucianism in many aspects and gradually became the dominant philosophical thought in China feudal society.
Zhou Dunyi was the founder of Neo-Confucianism in the Northern Song Dynasty. Zhou Dunyi's position was discussed in both Song and An: "After Confucius and Mencius, Han Confucianism only learned to pass on the classics. Sex has been whispering for a long time. " When Yuan Gong rose, he inherited it and then returned to Hengqu. Great Confucianists come forth in large numbers, and universities flourish. "
Yuan Gong here is Zhou Dunyi, and Yuan Gong was his posthumous title. This passage clearly affirmed Zhou Dunyi's position as the founder of Neo-Confucianism in the Northern Song Dynasty. He often travels with monks and Taoists, playing the piano and reciting poems.
His knowledge and tolerance also moved many people to follow him. Of course, the most famous ones are Cheng Yi and Cheng Hao.
Cheng Yi later recalled that when he was young, he was tired of the official career of the imperial examination because he listened to Zhou Dunyi's sermon. Determined to learn and explore the Confucian Saint Wang Zhidao.
After Zhou Dunyi's death, with the inheritance and development of Cheng Yi and Cheng Lin's philosophy, his reputation became bigger and bigger. In the Southern Song Dynasty, Zhou Dunyi's ancestral halls began to be established in many places, and people even held him to a position comparable to Confucius and Mencius, thinking that his "merits overshadowed Confucius and Mencius". Therefore, the emperors respected him as an ethics teacher.
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This is a translated history of the Song Dynasty. You can look at Di,,,,,,,,,
I hope it helps /Lishi 2005/ Songshi/
References:
/Lishi 2005/ Songshi/
3. Li Shimin, who founded the foundation of ancient Chinese prose in the Tang Dynasty, left a hundred words of proverbs for later generations. The proverb says: "There is no food for farm labor; Bobo, the weaver, has few clothes to keep out the cold. Eat three meals, when thinking about the suffering of farmers; Wearing a wisp, every time I look at the work of Weaver Girl. A thousand lives, a spoonful of rice and a hundred whips, no merit, no sleep. A friend who has virtue is never a friend of interest; Divide a share of wealth, abstain from nameless wine, always have the heart of self-denial and keep silent about right and wrong. If you can listen to me, you will be rich and famous for a long time. "
This "Hundred Words Proverbs" is full of earnest words and earnest sentences, full of your earnest teachings and deep expectations for your ministers and parents.
In the early years of Northern Song Dynasty, Song Taizong and Zhao Kuangyi wrote a personal letter: "You pay your salary and the people pay it. It is easy for the people to abuse, but it is difficult for God to bully. " The 16-character admonition was awarded to the state and county to stand in front of the lobby of the yamen, which was called "stone carving". Later dynasties listed the above sixteen characters as an indispensable official admonition for all levels of government.
In the fourteenth year of Hongzhi in the Ming Dynasty (150 1), the famous governor of Shandong Province, in his prime of life, said, "Officials are not afraid of my strictness, but they are afraid of my honesty, and the people are not satisfied with our ability and serve us." The public can't be slow, the honest officials dare not bully, and the public is aboveboard. "Make official suggestions and put them on the left side of the lobby to show the world your way to be an official.
There is a plaque in the lobby of neixiang county, Nanyang City, Henan Province, which was personally made by Gao Yiyong, the magistrate of neixiang county during the Kangxi period of the Qing Dynasty: "It is not honorable to get an official, but it is not humiliating to lose an official. Don't say that one official is useless, and the place depends on one official; Eat people's food and wear people's clothes. Don't say that people can be bullied, they are also human beings. " This official motto is well-known and has far-reaching significance.
Also, during the reign of Emperor Kangxi, the famous upright officials and Zhang Boxing all had their own personal admonitions, and wrote a pair of couplets on both sides of the gate of the yamen: "I am tired of thousands of dollars, all given by the court. If there is any abuse, who will put me in chains; A little is nothing more than the essence of the people. If you don't cherish it, how can you know that a man is a thief or a prostitute? "
When Zhang Boxing was the governor of Jiangsu Province, he did not feed. "Every grain is my honor, and every point is the essence of the people. One point wider, one point for the people; Penny for penny, penny for penny. Who knows the routine of communication? Shame really hurts people. If it is not ill-gotten gains, where did this thing come from? "
The above-mentioned official proverbs are concise and rich in content, which not only implies the dialectical relationship between greed and honesty, honor and humiliation, power and responsibility, happiness and disaster, but also embodies the valuable people-oriented thought. In the minds of these wise ministers, the people are the foundation of the country, the people are water, the officials are boats, and water can carry boats and overturn them. People in power and officials must live in temples and worry about their people. They must worry about the world first, and enjoy the world later, love the people, be close to them, support them, regard them as their parents, and never fool and oppress them.
Ancient official proverbs are valuable historical and cultural heritage, full of philosophy and politics. The enlightenment left to us is: the people are the masters of the country, and serving the people wholeheartedly is the purpose of politicians; The interests of the masses are no small matter, and we should take the people's approval or disapproval, happiness or unhappiness as the yardstick to test our daily government work; Do more practical and good things to strengthen the foundation and rejuvenate the country, and let the people feel that our cadres are stronger than honest officials in previous dynasties and are real "public servants."
4. Who has the original sequence of Zhang Quan? Answer the question of building a pavilion according to Zhu Jinwu's words. (Ming) Zhang promised to build three courtyards for the valley [1] to show his concern for the sky [2], which is everlasting and meaningful.
But for several times, the construction of workshops destroyed the storage [3], and the villagers studied day and night, sleeping and eating Funing. Fortunately, everything has been done, and exhausted people have less rest; Launching this great battle for no reason is heavy suffering for fellow villagers, beneficial to us and immoral.
In ancient times, the so-called immortal three [4], if the husband is spoiled for a long time, the valve will flourish [5], which is the glory of vulgarity and the great cause of immortality. I have been learning from the teacher's heart all my life [6], but I don't know anyone [7].
It's not just a moment, it's not a worry; That is, eternal right and wrong, but also a plan, and the situation wants to abolish the favor and exaggerate the customs [8]. Zhang Wenzhong recently called Xian Xiang [9], but his voice was applied to later generations, not because of the three courtyards.
Although Bu Gu is not virtuous, his self-assertion seems to be out of Wen Zhong's league. If future generations really know me, their actions will be immortal, and they will be there. Will it be passed down by building pavilions? The cost of terraced fields is 100 yuan, and the Chinese people have the wealth of ten families, but Emperor Xiandi still cherishes it [10]. What about the property of a hundred families? When the hungry people are poor at this age, one person has one gold, and thousands of people have thousands of daughters! What is it to raise the wealth of hundreds of families, raise the lives of thousands of people, abandon the road and become a place for officials and envoys to travel and relax? And the ups and downs are natural.
When the situation changes, the mountains and valleys move [1 1], the high platform tilts, and the curved pool is flat. Although my mansion can't be kept, why is it in the pavilion? Decades later, this is just the official pavilion meeting in front of Shilipu. What about the so-called three imperial decrees? This move is particularly useless than building a house; A letter has been sent to show respect for the official [12], that is, stop the work once it is done. I hope you can forgive me.
5. Li Shimin, who founded the foundation of ancient Chinese prose in the Tang Dynasty, left a hundred words of proverbs for later generations. The proverb says: "There is no food for farm labor; Bobo, the weaver, has few clothes to keep out the cold.
Eat three meals, when thinking about the suffering of farmers; Wearing a wisp, every time I look at the work of Weaver Girl. A thousand lives, a spoonful of rice and a hundred whips, no merit, no sleep.
A friend who has virtue is never a friend of interest; Divide a share of wealth, abstain from nameless wine, always have the heart of self-denial and keep silent about right and wrong. If you can follow me, wealth and fame will last for a long time. "
This "Hundred Words Proverbs" is full of earnest words and earnest sentences, full of your earnest teachings and deep expectations for your ministers and parents. In the early years of Northern Song Dynasty, Song Taizong and Zhao Kuangyi wrote a personal letter: "You pay your salary and the people pay it. It is easy for the people to abuse, but it is difficult for God to bully. "
The 16-character admonition was awarded to the state and county to stand in front of the lobby of the yamen, which was called "stone carving". Later dynasties listed the above sixteen characters as an indispensable official admonition for all levels of government. In the fourteenth year of Hongzhi in the Ming Dynasty (150 1), the famous governor of Shandong Province, in his prime of life, said, "Officials are not afraid of my strictness, but they are afraid of my honesty, and the people are not satisfied with our ability and serve us."
* * * can't be slow, but you can't cheat if you are honest. If you are honest, you will be honest. "On the left side of the lobby stood the official advice, put their own way of being an official in front of the world.
There is a plaque in the lobby of neixiang county, Nanyang City, Henan Province, which was personally made by Gao Yiyong, the magistrate of neixiang county during the Kangxi period of the Qing Dynasty: "It is not honorable to get an official, but it is not humiliating to lose an official. Don't say that one official is useless, and the place depends on one official; Eat people's food and wear people's clothes. Don't say that people can be bullied, they are also human beings. " This official motto is well-known and has far-reaching significance.
Also, during the reign of Emperor Kangxi, the famous upright officials and Zhang Boxing all had their own personal admonitions, and wrote a pair of couplets on both sides of the gate of the yamen: "I am tired of thousands of dollars, all given by the court. If there is any abuse, who will put me in chains; A little is nothing more than the essence of the people. If you don't cherish it, how can you know that a man is a thief or a prostitute? " When Zhang Boxing was the governor of Jiangsu Province, he did not feed. "Every grain is my honor, and every point is the essence of the people.
One point wider, one point for the people; Penny for penny, penny for penny. Who knows the routine of communication? Shame really hurts. If it's not ill-gotten gains, where did it come from? The above-mentioned official proverbs are concise and rich in content, which not only implies the dialectical relationship between greed and honesty, honor and humiliation, power and responsibility, happiness and disaster, but also embodies the valuable people-oriented thought.
In the minds of these wise ministers, the people are the foundation of the country, the people are water, the officials are boats, and water can carry boats and overturn them. People in power and officials must live in temples and worry about their people. They must worry about the world first, and enjoy the world later, love the people, be close to them, support them, regard them as their parents, and never fool and oppress them. Ancient official proverbs are valuable historical and cultural heritage, full of philosophy and politics. The enlightenment left to us is: the people are the masters of the country, and serving the people wholeheartedly is the purpose of politicians; The interests of the masses are no small matter, and we should take the people's approval or disapproval, happiness or unhappiness as the yardstick to test our daily government work; Do more practical and good things to strengthen the foundation and rejuvenate the country, and let the people feel that our cadres are stronger than honest officials in previous dynasties and are real "public servants."
Remember to adopt