The sky net is vast, sparse but not lost

Rewarding without dissuading is called stopping good; failing to punish is called perpetuating evil

Punishment is called punishment, and crime is punished. If you don't call the guilty, you will disturb the law. Therefore, the people are prohibited from doing wrong and they will do good and avoid the crime.

The meritorious service will not be rewarded, and the guilty will not be punished. Even though Tang Yu could not change it, The world

The heavenly net is vast, sparse but not lost. Excerpted from Chapter 73 of "Laozi" by Lao Dan in Spring and Autumn Period. Skynet: The net of heaven. Huihui: The description is very broad. Sparse: refers to the sparse mesh. The general meaning of this sentence is: The net of heaven that governs all things in the universe is vast and boundless. Although its mesh is sparse, no evil will be missed at all.

Rewarding without dissuading is called stopping good; failing to punish is called encouraging evil. Excerpted from "Shenjian·Government" by Xun Yue of Han Dynasty. Advise: reward. Vertical: indulgent. The general meaning of these two sentences is: Not giving rewards when they should be rewarded is called prohibiting good people from doing good deeds; not punishing good people when they should be punished is called allowing bad people to do evil. These two sentences illustrate the principle of rewarding good and punishing evil. Rewarding good can uphold justice and encourage people to be positive, follow the right path, and serve the country and the people; punishing evil can eradicate evil and make bad guys and gangsters frightened by punishment and not dare to do evil or follow evil ways, which is conducive to the stability and stability of society. The governance of the country. Liu Xiang's "Shuo Yuan·Political Theory" said, "If you have merit but do not reward it, you will not be good at persuading; if you have faults but do not punish you, you will not be afraid of evil." This is also the meaning.

If the punishment refers to the crime, it will be cured; if it is not punished, it will lead to chaos. Excerpted from "Xunzi Zhenglun" by Xun Kuang during the Warring States Period. Symmetrical: commensurate. The general idea of ??these two sentences is: if the crime committed is commensurate with the punishment received, society will be peaceful; if the sentencing is not commensurate with the crime committed, society will be chaotic. The key to punishment is that it is legal. Legal sentencing can make criminals bow their heads and admit their crimes, making others know the law and fear it, and social order will be easier to manage. Sentencing that is too harsh will make criminals unconvinced and lead to resistance; sentencing that is too light will indulge criminals and fail to achieve the purpose of punishment. , social order will be chaotic. It can be seen that the punishment must be proportionate in order to achieve the purpose of disrupting public order.

The law prohibits people from doing wrong and makes them do good and avoid crime. Excerpted from "Jianzhou Manager Joined the Army Dong Shouke Dali Temple Chengzhi" by Ouyang Xiu of the Song Dynasty. Move: toward. Yuan: Leave. The general meaning of these two sentences is: Laws are used to prohibit people from doing illegal things, to make people tend to be kind, and to avoid evil. Law is the rules formulated by the state to safeguard the interests of the ruling class. It prohibits the people from doing things that the rulers think they should not do, encourages the people to do things that the rulers think they should do, and restricts the people's actions within the moral norms of the dominant class in the form of law. If there is any deviation, they will be punished. By law.

The meritorious service will not be rewarded, and the guilty will not be punished. Even though Yu in the Tang Dynasty could not transform the world. Emperor Xuan of the Han Dynasty issued an "Edict to Confer Nobility and Rank on the King". Hua: enlightenment. The meaning of these sentences is: if meritorious deeds are not rewarded, if sins are not punished, even Tang Yao and Yu Shun could not civilize and stabilize the world. To implement the rule of law, rewards and punishments must be clearly defined. Those who have meritorious service should be rewarded, and those who are guilty should be punished. Only in this way can people strive to make meritorious deeds and not dare to test the law. Otherwise, if there is no reward for meritorious deeds and no punishment for guilty, who will do meritorious deeds? Who will not dare to commit crimes? When this happens, society will suffer a huge setback and become too chaotic. No matter how talented people are, they will not be able to clean up such a country. These two sentences can illustrate that only when rewards and punishments are clear can a country be governed and stabilized.