This is a common couplet in Confucius Temple. It is a wonderful couplet to praise Confucius. The first couplet is the harmony between Confucius' virtue and heaven and earth, and the second couplet is that Confucius is the crown of ancient and modern times. Praise Confucius for his virtue as heaven and earth. The way of Confucius is the first in ancient and modern times. The antithesis of couplets is rest.

Second, send a vertebra to Qin; Say goodbye to thousands of families.

This couplet describes two major events in Sean's life, one praising his courage and the other praising his virtue. Among them, the verb "Song" is relative to "Ci", the noun "Qin" is relative to "Han", the numeral "One" is relative to "Wan", and the noun "Vertebra" is relative to "Hu". Remarks: Rejected. Han: Han Dynasty. Ten thousand households: In ancient times, the reward for meritorious service was paid with the tax of ten thousand people.

Sean was a strategist in the late Qin and early Han dynasties. Young Sean is full of blood, and his grandfather and father are both prime ministers of North Korea. After Han was destroyed by Qin, he made a fortune, gave birth to children, scattered his fortune, looked for assassins and took revenge with all his heart. When Qin Shihuang made a tour of Bolangsha (now Zhongmou, Henan Province), Sean and his assassin attacked with a big iron cone, without success. Qin Shihuang was furious and ordered him to be arrested. Sean hid incognito in Xiapi (now southern Pizhou, Jiangsu). It was in Xiapi that the legendary story of entering the bridge was left. Legend has it that an old man deliberately threw his shoes under the bridge and asked Sean to pick them up and help him put them on. Seeing that Sean was courteous to the old man, the old man didn't ignore or insult him like others, so he taught Sean the art of war. Later, Sean assisted Emperor Gaozu Liu Bang and made many surprises, all thanks to this book. Sean won the admiration of Liu Bang, and was known as an invincible strategist thousands of miles away. After the establishment of the Han Dynasty, Sean was named Liu Hou. Later generations admired his wisdom and morality and built the Sean Temple to commemorate him. This couplet is in Sean Temple, a temple platform in northern Sichuan.

Third, a pair of rewards and three cares; Two tables are enough for a thousand years.

This is the couplet of Wuhou Temple. Although there is only 10, it shows Zhuge Liang's talent and virtue. "A pair" refers to "Long Zhong Dui" written by Zhuge Liang when Liu Bei visited the Caotang. At that time, Liu, Guan and Zhang San were in charge of the thatched cottage, and Longzhong knew the general trend of the world like the back of his hand. Liu Bei was so impressed that he had to ask Zhuge to come out of the mountain. To get this pair, three considerations are worthwhile. "Two tables" refers to the first and second "model tables" made by Zhuge Liang for the great cause of Shu and Han after he entered Shu. Among them, loyalty to the former United States, wisdom and courage cover the crowd. It has been handed down from generation to generation, enough to last forever.

Fourth, the powder and paint of the six palaces faded into nothingness; The coats of many countries bow to the pearl crown.

This is the couplet of Wuhou Temple in Northwest China. For Tang poetry, the first couplet comes from Bai Juyi's Song of Eternal Sorrow, saying that Yang Guifei is charming and gorgeous, and is a beauty in the harem; The second part comes from Wang Wei's "The Early Palace of Daming and Jia Zhi's Scheeren's Works", which describes the solemn atmosphere of paying tribute to emperors. The upper and lower couplets construct Wu Zetian's "beauty" and "power" respectively, which naturally and aptly summarizes Wu Zetian's two lives.

Five, a hundred years of politics, which comes first? How to live in a word with prosperity and a word with sadness;

Ten years, so there is no public? I wonder how many people call themselves emperors and how many people call themselves kings.

This is an elegiac couplet written by Xu Shuzheng, known as Xiao Zhuge, after the death of Dr. Sun Yat-sen in the early years of the Republic of China. Xu's talent, history is conclusive, people say that "no one can match in life". Xu Shuzheng wrote couplets praising Dr. Sun Yat-sen. Many people commented on this: "Xu Jia's couplets have incisive allusions and profound implications, which can be described as the first!" . The first couplet of this couplet shows that there is no other way to govern the country, as long as you master the word "people". Therefore, the theory founded by Mr. Zhongshan is called "Three People's Principles"; The founding faction is called the "National People's Party"; The established government is called "the government of the state and the people"; The established army is called "the revolutionary army of the country and the people". Xu said: "One word is enough to prosper the country, and one word is enough to destroy the country." This so-called speaker is a word "person". The so-called "those who gain the people will prosper, and those who lose the people will die." The second couplet praises the greatness of Mr. Zhongshan, that is, the word "public" means "public in the world", and Mr. Zhongshan really achieved "no self". In the early years of the Republic of China, for the sake of national stability, he resolutely ceded the position of president to Yuan Shikai, expecting Yuan to be selfless. But Yuan Shikai betrayed democracy and proclaimed himself emperor. Dr. Sun Yat-sen also resolutely "begged Yuan", which made everyone in the world dare not claim the title of emperor or king again. There are many couplets praising Mr. Zhongshan, but this one is the most concise and appropriate.

Sixth, there is no immoral life; This life is not perfect.

This is a couplet written by Wu Zhihui in March 1940, written by Cai Yuanpei, vice chairman of China Civil Rights Protection League. The first couplet praised the perfection of Cai's "virtue", which seems difficult to govern today. In fact, the sages have long said that as long as we grasp the word "virtue", we can "smell a big country like a small country." As Confucius said: "A politician is virtuous, like Beichen; If there is no way to ignore morality, the result will inevitably be: the greater the "talent" of the politicians, the more chaotic the country will be; The stronger the "ability", the more bitter the people are. The second couplet praises the perfection of Chua Mei-er's personality.

Seven, Wan Li South Day Peng Yi, straight up and shaking, fortunately met a dream chivalrous woman's love for Yin Pingshui;

After ten years of rouge, I felt ashamed and got a hero confidant.

This is a couplet that held Cai E in those days. According to legend, Cai E died in Fukuoka University Hospital, and the news spread to Beijing. When Cai E died in Central Park, Fengxian Xiao, a Beijing chivalrous woman, wore a black veil and wrote this couplet. This pair of couplets is about the feelings of "heroic beauty", and it is a famous couplet that was read by the world in the early years of the Republic of China.

Eight, the model of old morality in the new culture; A model of new ideas in old ethics.

This is a couplet written by Chiang Kai-shek, and Hu Shi holds it. Hu Shi (1891.12.17-1962.2.24), formerly known as smecta, scientific name Hongbiao, Xijiang, later renamed Hu Shi, Yi Shi, from Shangzhuang Village, Jixi, Anhui. Modern famous scholars, poets, historians, writers and philosophers. Because he advocated the literary revolution, he became one of the leaders of the new culture movement. As an enlightenment thinker and writer during the May 4th Movement, Hu Shi stepped into the new and old times and was influenced by Chinese and Western cultures. Chiang Kai-shek revealed the contradiction in Hu Shi's ideological character in his elegy. This contradiction is reflected in politics. On the one hand, Hu Shi couldn't get rid of his limitations, on the other hand, he tried his best to promote the untimely American democracy and freedom, and sang against Jiang's father and son. On the one hand, we have to be patient and give in all the time, but in the end we have a good end. Reflected in love and marriage, the story of Dr. Yang and Mrs. Jiao, Hu Shi's combination of Chinese and Western cultures, is even more thought-provoking and memorable ... First, he praised Hu's morality, and second, he praised Hu's thoughts, which was very clever.

Nine, Luoyang is a tiger, and it has only been famous for half a year at the age of 100; Konoha leaves fly, and wind and rain will meet in Zhongzhou.

This is a couplet written by Kang Youwei to congratulate Wu on his 50th birthday in 1923. 1949 Wu lived in Luoyang. Kang Youwei wanted to win his support for the restoration of the Qing emperor, and specially presented a pair of birthday couplets inscribed by himself. Wu was overjoyed when he saw it, and he was very happy when Kang praised him for his bravery. He welcomed Kang Youwei to the table as a distinguished guest and gave him 50,000 yuan as a special gift for a chat.

Ten, reeds on the wall, top-heavy, shallow; Bamboo shoots in the mountains have a thick mouth and an empty stomach.

This is a couplet quoted by Mao Zedong in his famous report "Transforming Our Learning" during the Yan 'an Rectification. Mao Zedong used this pair of couplets to describe dogmatists who are divorced from reality. Although it looks mean, it is exquisite. Shanglian describes cadres as lacking profound knowledge and complete academic qualifications. The second part criticizes some people for being "sharp-tongued and thick-skinned", even though their bellies are "empty".

Eleven, bash elbows cold to a thousand fingers; Keep your head down and be a willing cow.

This couplet was written by Lu Xun, and it was originally two sentences in Lu Xun's famous sentence "Self-mockery". It is a famous saying of Mr. Lu Xun, and it is also a true portrayal of Mr. Lu Xun's own love, hate and life. As couplets, antithesis is very neat. "Browsing one's eyebrows" and "bowing one's head", two strongly opposed love and hate feelings, are closely combined in Lu Xun. He hates the enemy and "treats complaints coldly"; He loves the people and is willing to be a willing cow. The starting point and final destination of Lu Xun's love and hate are all derived from his love for the Chinese nation. His life was a life of pursuing progress, truth, China revolution and national liberation. This emotion of love and hate runs through Lu Xun's works from beginning to end. This is Lu Xun with clear love and hate.