On [Editor] the theory of three natures, also known as the theory of three selves. Three natures, that is, plan execution, dependence on others and perfection. Zuo Wu, Qin Shi and other yogis believe that the reality of various dharma circles should have two aspects, that is, it is neither self-denial nor nothing, as the famous saying goes, but far from the middle way of being or not. In this way, falsehood has two sides: according to false self, it is "dependent on others" (relatively true); According to different situations, it is called "the persistence of the plan" (delusion); According to emptiness, it is also called "roundness" (absolute truth). Faxiangzong inherited this theory, and combined with epistemology, thought that three natures and knowledge were inseparable, and said that when knowledge was born from self, it seemed that it was up to him to see the difference. The roots of meaning are inseparable from each other, so consciousness can be counted all over the place, and the choice of "ability" and "place" should be recalculated.
He also explains the world by knowledge, and thinks that all world phenomena are realized by the eighth knowledge of all beings, that is, "Aya knowledge-all seed knowledge", while the first seven kinds of knowledge are used to realize the external image and are considered as reality. It is also believed that Araille's knowledge has a potential function of realizing the world, which is the so-called seed. Its nature is dyed clean, that is, there are two kinds of leakage and no leakage. Missing seeds is the cause of all laws in the world, and not missing seeds is the cause of all laws in the world. This shows that the caste of people born in the future is different from that of bodhisattvas, and there are also "indefinite castes" and "no castes" that are not allowed to enter, so the five castes theory is established. On the surface, this seems to be different from what the teaching community has always said that all beings have Buddha nature, but in fact it does not conflict; It is said that all living beings have Buddha nature, so is the so-called "operating Buddha nature", that is, according to the eighth knowledge, if you come to hide this dharma Buddha, it has all the characteristics of the functional world, so it is said that it has Buddha nature; As for the five-nature Buddha, it should be named "practicing Buddha's nature" in detail, which means that all beings may also practice according to the eighth knowledge of Dharma Buddha and get the report of the two-body Buddha. This truth is obvious, not because it is hidden, but because all the scholars have been paying attention to it all the time. They have all seen their selfish and evil views with sectarian color, but they have not seen them. They have accused the choice of the former sages for no reason, and there is no evidence, which violates the great purpose of losing the equality of all beings and possessing the wisdom and virtue of the Tathagata (managing Buddha's nature). It can really be said that if you don't open your eyes, it will bring disaster to others, and if you fall into the same pit, you can feel generous.
[Editor] The five-fold view method is applicable to the knowledge-only theory and advocates the use of the knowledge-only view. Kui Ji put forward a five-fold view of knowledge, from broad to narrow, from shallow to deep, and from coarse to fine. [ 1]
Discard the false and keep the true: this concept of sentimentality, omnibearing, omnibearing, omnibearing, omni-bearing, omni-bearing, omni-bearing, omni-bearing, omni-bearing, omni-bearing, omni-bearing and omni-bearing is completely untrue, so it should be removed; As for relying on others and being practical by others, it is the realm of "wisdom after learning", circle is the principle of all laws and the realm of "fundamental wisdom", and ignorance should be preserved. This is only a preliminary view of knowledge.
Give up redundancy and leave purity: Although everything is inseparable from knowledge, there is a difference between this inner knowledge and the ability to see it. It is divided into internal environment, starting with distractions and taking the environment from the heart, which is different from the external environment, so only observing knowledge is the second step.
Back to nature: look at the end of the two halves of the phase, which comes down to the origin of the heart. Because meeting and hating each other late works, knowing who you are is its foundation. Today, however, understanding the body is the third step.
Hide the bad and show the victory: hide the bad and show the king. When the heart king rises, he will hide his bad heart, which is the fourth step.
Prove the truth by sending photos: the heart king still knows the truth, but now sending photos to prove the truth and getting the truth is the last stage of the concept of knowledge, which is the fifth step.
[Editor] The theory of Inming was originally founded by the Yoga School. When Xuanzang was studying in India, he asked Yin Ming everywhere. Before returning to China, at the group women's city conference hosted by Huan Wang of Japan, the gold medal wrote "true knowledge". After 18 days, no heretical Hinayana can be refuted, creating a brilliant model of the Ming Dynasty. After returning to China, he has translated Sankara's Theory of Correctness Based on Ming and Dignā ga's Theory of Correctness Based on Ming. The master is fighting for the master. Among them, Zhuang Yan Temple's literary repertoire and Kui Ji's works are the most popular. Kui Ji's research on the cause of the Ming Dynasty has made great progress, which mainly includes: distinguishing the two themes of "Zongti" and "Zong Yi"; In order to take care of the discussion, give full play to free thoughts and break worries, the method of "sending Jane to bid farewell" is put forward; The arguer's "cause of birth" and the opponent's "cause of death" are divided into six causes: speech, wisdom and righteousness, while the righteous meaning only takes "speech" and "wisdom"; Every "superclass" is divided into all points and points, and all points are divided into themselves, others and furniture; Infer the body and the body. [2]
[Editor] Main entry of five hundred laws: five hundred laws
Five hundred laws are the classification of all laws of all things by Fa Xiangzong. It can be divided into five categories: mind method, mind method, color method, heart non-correspondence method and inaction method. * * * There are hundreds of methods, so it is called "five hundred methods" [3][4][5][6].
[Editor] There are eleven classics of the Classic Faxiangzong, which are collectively called "Six Classics and Eleven Books" [