1. "The simpler the thought, the lower the education level and the lower the level of thinking, often his moral consciousness is particularly strong, and he is particularly inclined to label and judge others from a moral point of view."
Su Yi: "The lower the level of thinking, the stronger the moral consciousness." This is not accurate. It is not that a low level of thinking means a strong sense of morality, but that he can't think of other evaluation criteria and labels because of his low level of thinking. As a result, moral standards account for almost 100% of the evaluation criteria. Therefore, this kind of "particularly strong moral consciousness" should be changed to "particularly strong moral consciousness", but the proportion of one's moral consciousness is higher than one's "other consciousness", not others'.
Basically, before 2004 (sophomore year), my evaluation of others was also a "moral supremacy" theory, and my education and ideological level were very low. Since then, I have gradually changed, perhaps because I think that "historical figures can not be evaluated solely from the moral point of view, but also from their contributions."
As I said before, in the "dispute over property rights reform" with Zhang, many young people who stood on the side were "full of patriotic enthusiasm, but I don't know if they had a rational thinking about the reform". Personally, I sympathize emotionally and support Zhang intellectually and substantively. Some fans can think that Zhang is "morally corrupt" (I personally like many opinions that even oppose Zhang Wolf, and I am also a fan of Lang. But I am talking about things, not people), but moral corruption does not necessarily prove that the level is poor, and its reform views are not necessarily disastrous to the country and the people. (I am in the journal "Is the criticism of interest groups by non-interest groups necessarily just and moral? From that time on, I really got rid of the concept of "morality first". Because of the contradiction between "doing bad things with good intentions" and "doing good things with good intentions", there must be evaluation criteria other than morality in order to achieve a real balance.
If you really do something, it is inevitable to offend people, and it seems to outsiders that there is something wrong with morality. If morality is regarded as all the criteria for evaluating a person, the result is that everyone becomes a "good person", and no one really does anything, just asking for nothing.
2. Many times, loneliness is not because we have no companions, but because we have lost our true colors; Sometimes loneliness is not because we can't be accepted by the crowd, but because we dare not show ourselves in the crowd; Loneliness is not that we are different from others, but that we are too similar to others, so we are lonely. "
Yin Su: After listening to this passage, I finally understand why I have a strong ability to be alone. Think of Zhou's sentence: "People often regard communication as a kind of ability, but ignore that solitude is also a kind of ability, and it is more important than communication in a sense." . On the other hand, being unsociable is a pity, and being unable to stand loneliness is a serious defect. "
Usually I am alone, but I am not lonely. Whether you have a strong sense of self is an important factor to decide whether you are lonely when you are alone. If you lack self-awareness, or can't communicate smoothly with people around you, you will still be lonely even if there are many people to accompany you. Not lonely, but lonely. Someone once said that "carnival is the loneliness of a group of people" probably means this.
3. It doesn't matter whether the position, position or outsiders are decent or not. What matters is whether you are suitable and comfortable.
Yin Su: I once wrote in my diary "The Concentrated Edition of Perilla Quotations" that what we pursue is often not what we really like, but the so-called symbol of success in the eyes of others. This factor exists more or less in the luxury consumption of famous universities entering famous cities to find "decent" jobs. Even some men find a beautiful woman they don't love as a girlfriend because of vanity-these birds show off women as trophies. (When I talked about Xiamen University voluntarily giving up foreign trade and economic cooperation and risking entering an unpopular major to find a future job, Fudan University was influenced by vanity, and a brother asked me, "Would you choose a beautiful woman because of vanity but not love it?" )。 My view and Bao Pengshan's view are actually two sides of the same question. I am talking about some phenomena, and what kind of positive attitude Bao is talking about.
It's easy to get applause from laymen (because laymen's requirements are not high). The large number of fans can only show the popularity of the idol, but can't prove how high the level of this idol is.
Su Press: There are 1 0,000 amateurs, so it is better to have 1 expert amateurs. Expert fans can also give some critical and constructive opinions and suggestions to help idols make progress; Amateur fans, because they don't understand, often have no rational judgment ability and blindly support (Yico Zeng fans once said, "As long as Coco is happy, I really would rather have another earthquake in Wenchuan", which is the most extreme example of a fan who doesn't distinguish right from wrong), and it is easy for the idol himself to be "intoxicated with cheers" and may eventually become "lost in the crowd".
There is also a paradox: on the one hand, amateurs "blindly support", on the other hand, they occasionally lack confidence in their judgment ability. If their idols can be appreciated by experts and big names, then they will truly worship idols firmly. For example, a person may like a super girl and a super boy very much, but he or she is not sure whether this idol is really worthy of worship. If several famous singers suddenly announce that they like this super boy and super girl, fans' original feelings for their idols will be more certain and firm.
A good author must have a good reader-a good author writes so beautifully. If you meet a confused reader and don't read that beautiful place, aren't you failing him? Didn't he write for nothing?
Yin Su: A good man must meet a smart woman who will appreciate him-this man forged himself into such charm. If you meet a blind girl, you won't interpret that charm and underestimate its value. Didn't you let him down? Didn't he fake and package himself for nothing? A brother once complained that "my value is underestimated by women in most cases" when he was in love. )
Reckless people often do things that others want to do but dare not do, and do things that others think are unfavorable to them after some calculations. Many important things are done by reckless people. To be a great hero, you must be reckless. A person has never been reckless once in his life and can never do great things.
Su Yi: recklessness and impulsiveness are a way to express passion. Reckless often means taking risks. Caution can certainly reduce risks, but excessive caution will miss many opportunities. Xie Baisan of Fudan University School of Management has said many times: Stock trading must take risks, but if you don't do it, you must take the risk of extreme poverty!
6. If there is heaven, people in heaven must be simple people; If there is a hell, the people in it must be people who calculate others all day. "
Yin Su: I once said in my diary "The condensed version of perilla quotations" that "it is a kind of life wisdom to remain simple and naive after maturity"; Commenting on the hidden rules, he said, "Many people think that interpersonal relationships are difficult to handle because they spend a lot of time studying the hidden rules of interpersonal relationships; On the contrary, honest and naive people who don't understand interpersonal relationships live more relaxed and happy. " This coincides with what Bao Pengshan said.
7. Whether a person's morality is high or not depends on major events; Good temperament depends on the details.
Yin Su: I am a careless person, and I don't pay attention to details. Is it temperament?
8. True courage does not consider success or failure. Cowards dare to make moves when they are sure of winning. It's brave, not sure of winning, but also dare to shoot.
Su Yi: This is a wonderful speech, but I want to make a supplement from another angle. It is not necessarily brave to make a move when there is no chance of winning, or even when the consequences are completely unexpected. Hooligans and hooligans throw their weight around, hurting people and even killing people, and are sent to prison; Young achievers are frivolous, confident, racing at high speed, and then regret after being sentenced for a car accident. Are you brave? Ignorance does not mean courage! Courage must include injustice and moral factors.
9. How to test whether a person has a sense of morality? One way is to see if he will be angry: if he is angry in the face of darkness and evil and all the injustices and unfairness in the world, it shows that he still has a sense of morality; If he is not angry at all in the face of these situations, it shows that he has no sense of morality, numbness and even collusion.
Yin Su: But in our time, anyone who has to face darkness and evil is really angry, so someone will immediately give him a "cynical youth" hat. I used to think that "people who criticize cynics are often people who want to be cynical but can't get angry." Now it seems that there is another possibility: "people who criticize cynics, who may be insensitive or even in cahoots with dark and evil forces." Where does the word "angry youth" come from? Personal guess is that the authority representing the evil forces invented the word "angry youth" to crack down on dissidents and prevent others from criticizing. If my guess is correct, it is very sad that many "good citizens" and "obedient citizens" in our society have been used by these dark and evil forces and become their accomplices. Distinguishing between enemies and friends is the primary problem of the revolution, comrades, remember!
10. There are too many people in this world who don't talk about principles, which provides soil for the survival of villains. The classic principle of "Better offend a gentleman than a villain" is extremely painful and selfish. If everyone does this, the result is that the villain always takes advantage and the gentleman always suffers.
Su Yin: Sometimes it is wise to be smart and protect yourself, and sometimes it is wise to lift a rock and drop it on your own feet. The indifference of onlookers often encourages the imprudence of villains. Elie wiesel, winner of the Nobel Peace Prize, commented on "indifference that has nothing to do with himself". Indifference is always the friend of the enemy, because it is conducive to aggression-not his neighbor.
1 1. A person can have no conscience, can have no right or wrong, can be inhuman and unfair, but he must be a little ashamed, right? Shame is the last line of defense to stop people from falling.
Yin Su: Does this mean that hypocrites are not as thoroughly degraded as real villains? After Deng Yujiao's incident, I once commented on the local officials involved: regardless of morality and law, the IQ of these local officials is extremely low. Although you usually go whoring and rape, your subordinates are well aware of it, but it is puzzling to carry out these acts in front of and with the assistance of your subordinates. Isn't he afraid that these handles will be discredited after being caught by subordinates? These people have low IQ and no sense of shame, so they have lost the last line of defense to stop them from falling.
12.: "In this world, many people are unhappy because they want to be happy too much or too much. Pursuing excessive happiness may eventually lead to unhappiness. "
Yin Su: I used to say in my diary "The condensed version of the quotations from perilla", "Why do we have to expect real freedom? The least freedom is that we are always bound by the desire for freedom. When we don't pursue or talk about freedom, that is the real freedom. " Have the same effect.
13. A person who is too willing to compromise always tends to think positively of the other person. Otherwise he has no reason to persuade himself to compromise.
Yin Su: Yes, sometimes taking a step back means taking two steps forward, but it would be sad if you forget the purpose of "taking two steps forward" when taking a step back. Compromise in behavior is humiliating and great; But psychologically, the concept has also compromised, so I am numb.
14. When an evil is too strong for us to resist, and this resistance exceeds the cost, we often regard it as our own destiny. And after a long time, we even think that its existence is reasonable. —
(1) Nuhu Shenren
176, a major feature of Song Wu is that he likes to brag, show off, show off, show off.
177, people who walk at night often whistle, not because they are afraid, but because they are afraid.
178, the best way for a person to encourage himself to do something and make achievements is to appreciate himself and affirm himself. However, the best way for a person to make himself stupid and get himself into trouble is to appreciate himself and affirm himself.
179, in this world, it is hard to say what is stupid and what is stupid. A clever thing, if it starts and ends, will eventually become a stupid thing. On the contrary, a foolish thing, if you persist in doing it, will become a good thing, a great event, and even a great cause.
180, a confident and proud person is often the most important person.
18 1. Heroes cannot be laughed at. You can't be a hero if you are laughed at.
182, a good face is lovely and a good face is precious. A good face comes from a proud character. Compared with humble personality, a proud personality is noble, precious and precious. Up to now, people with good faces are not too dirty. A good face is a shame. Shame is the basic requirement of China traditional culture. Confucius said that a well-governed country, a country with spiritual civilization, its people must be "ashamed and decent"-ashamed and decent. And a person with self-character should also be ashamed-both conduct and behavior should be ashamed. Therefore, it is too important for a person to feel ashamed.
183, good face, another advantage is that you often force yourself to do some difficult things. If you do it, you will succeed naturally. Many important things are done step by step, forced to do it, and forced to do it by themselves. People sometimes have to push themselves to push out their potential. Don't push, where do you know how much you can do?
184. According to Confucius, being afraid in the face of adversity will not only damage the image of a hero, but also damage the behavior and psychology of a truly brave person. A real hero often needs a real opponent. In the face of a truly powerful opponent, awe, vigilance and caution are precisely the necessary qualities of a hero.
185, Song Wu didn't want to fight the tiger, didn't dare to fight, and wouldn't fight. Just because of his good face, conceit and bravado, he forced himself to have no choice but to fight. If you do, you will really be killed. Become a hero, and you really become a hero. This is often the case with many things in the world.
(2) Lai Han Jiao Niang
186, in such an absolutely private space as husband and wife, if both sides have no feelings, righteousness cannot exist.
187, the cause of the crime cannot be the reason for the crime, and the crime cannot be exempted just because there is a reason. This point may not be well distinguished by the contemporary people who overturned Pan Jinlian's conviction.
Song Wu is a self-admiring and self-centered person. Such people often ignore the observation and judgment of the surrounding environment and people around them and their relationships.
189 such a man, my brother felt sorry to see it. It's really hard for such a man to make a woman love him.
(3) flesh and blood are enemies
190, there is a serious conflict between inner love desire and social ethics, in a word, the conflict between emotion and reason.
19 1, bad is strict with yourself. No offense, but tolerance for others. Bad is an insistence on morality. No offense, but understanding of human nature. Therefore, it is not surprising that it is a higher realm.
192, Song Wu's indifference at this time is actually that Song Wu doesn't know how to deal with it at all, so he has to play dumb. His policy is ostrich policy: hide your head, pretend not to see or hear, and cheat every day.
193, men can't accept a woman's love, but still want to keep a good relationship with her and don't want to hurt her. The best way is to play dumb. A man can't accept a woman's love, but he wants to keep a good relationship with her and doesn't want to hurt her. The worst way is to play dumb.
194. The characteristics of fuzzy language are: attack comes first and defense comes last. If you admit it, my purpose will be achieved. If you deny it, I seem to have said nothing.
195, spoony people must be paranoid, while paranoid people must be paranoid: they only accept information that is beneficial to them, but often turn a blind eye to information that is unfavorable to them. Therefore, for persistent people, playing dumb is not enough. For spoony people, hints are not enough.
196 Why don't you be quiet? Because you can't communicate with each other. Why are you anxious? Because of each other's rudeness and because of their own weakness.
197, love can be sublimated or transformed. Handled well, love can be transformed into lasting tacit understanding and care for each other, and into an emotion close to family. And if it is not handled well, it will turn into hate because of love.
198, the moral criticism of others is easy to be loud and impassioned, but it may not be convincing. It is one of the faults of our traditional culture to know "it is better to know people's hearts than to know etiquette and righteousness". Originally, it was not difficult to know the propriety and righteousness, but it was difficult to know people's hearts.
199, if we use moral ethics as a weapon, the result is not to convince moral ethics, but to make it more decisive to destroy morality. Can we say that we have won?
(4) murder her husband
200. It is a woman's misfortune to treat people with color or to invite pets with color, not a woman's immorality. In this regard, we should give sympathetic tears, not scolding saliva.
20 1, in this world, some love is unacceptable to us; However, there is no love that we cannot understand. Some love, we can't return; However, there is no love that we can't return with warmth. Some love, we must refuse; However, there is no love we can laugh at.
202. It is more difficult to stare at a woman in easy virtue than at ten thousand fleas.
203. Pulling back a woman who has fallen to others is like pushing her own wall away.
204. In feudal society, people were most afraid of these two things: hooligans and corrupt officials.
In fact, under normal circumstances, people's consideration of interests always overrides the consideration of right and wrong, which is general human nature. But if it is not protected, the cost of presiding over right and wrong alone is too high for them to bear, so they can only choose silence and become accomplices and villains in crime in silence.
206. When people maintain justice but want to smash their rice bowls, people often choose rice bowls and discard justice. This is not only regarded as low, but as smart.
207. We know that in an uncivilized society, in most cases, all living beings have neither the ability to protect themselves nor the ability to protect others and safeguard justice. When seeing evil raging, ordinary people are two kinds of people revealed by Mr. Lu Xun: one is the public property that has been hurt by meanness; Second, the silent bystanders and spectators.
208. Throughout the story of the Water Margin, where the weak are bullied, there must be a silent majority, standing on the side of silence. In fact, as long as most people are no longer silent, we don't need heroes. We can save ourselves.
209. What is a hero? A hero is someone who explodes when others are silent. What is a hero? A hero is when everyone is afraid to come out, he stands up. On the other hand, when heroes break out, most people are silent. Heroes come forward, that is, when the public dare not stand out. Therefore, where there are Liangshan heroes, it must not be a good time; The world where heroes and chivalrous men were born is certainly not a good world. Because, behind every hero, there must be a group of cowards. I hope we never need heroes and chivalrous men in our lives. We are our own heroes. We built a system ourselves and used it to protect ourselves.
(5) Returning from traditional life
Now, Song Wu doesn't need to worry about anything. In this world, he has nothing to put down. A little love was killed and a little affection was cut off. Now, there is only one cavity hate, one cavity hate. The protector became an angel of revenge.
2 1 1. Only if he is not greedy can he save his life. If you have an advantage, you have a chance to live. And Wang Po, because of greed, put himself in a position of death. One less shortcoming may lead to one more dead end. Wang Po and He Jiu are both good people. But in the end, He Jiu won. Victory lies in virtue, not in talent.
2 12, a lawsuit is a fight, which is both a child's tone and a sophisticated tone.
2 13, the market makes a living, adults are smart, and children are precocious. "Water Margin" is a street story, which is different and not bad.
2 14, Song Wu is not an ordinary person. His identity is still very special. Such people are not protected by law and treated fairly by the government. The treatment of ordinary people in such a society can be imagined!
2 15, the terrible thing about bureaucratic jargon is that it is reasonable and you can't refute it. Two most representative official languages: political official language and professional official language. The users of political mandarin are generally bureaucrats with certain power and status. Its purpose is to establish its own political advantages and show its political correctness. Political correctness leads to political superiority. If you pester me again, it will be in trouble. The second mandarin is professional mandarin. Users are generally royal scholars and experts from some interest groups. Its purpose is to establish their own professional advantages. Since you don't understand, you can't refute him, and he immediately has a favorable professional advantage. Since he has a professional advantage, you will be confused if you pester him again.
2 16, in a sense, what is a saint? People who are often used.
2 17. Simply put, bureaucratic jargon is not only a way of speaking, but also a right to speak. Ordinary people, who have no right to speak, can only submit to humiliation.
2 18, the best weapon against bureaucratic jargon is conscience and common sense. If you don't follow the bureaucratic curve, you will wander around without reason, temper and mind. Therefore, the best way is: I will stick to one thing: conscience and common sense, as much as you want to tell me. The simplest way of thinking is sometimes the most correct dead end.
2 19. If negotiation fails, use. If the statutes cannot be solved, use a knife. It can be seen that the inaction of the government will cause great social problems: those who are unable to solve the problems themselves will become helpless and obedient. Those who solve their own problems have become lawless mobs. Mobs are not the power of the country, but the scourge of the country. Where is Shunmin? Equally bad: obedient people are not the wealth of the country, but the burden of the country. A powerful country and nation want not mobs or submissive people, but citizens.
(6) the knife of revenge
220, bacon thinks, in terms of the degree of damage to the law, revenge on crime, better than the crime itself, because "crime is to destroy the law, revenge is to replace the law". Unfortunately, this sober and rational understanding is very lacking in China's ancient legal theory. On the contrary, our traditional culture tends to affirm revenge. Revenge incidents happen from time to time, always winning applause and spreading everywhere. Revenge figures often appear and always get sympathy and even praise. That is to say, in ancient China, culture affirmed revenge, while literature advocated revenge. The Water Margin is a work praising revenge.
22 1. In fact, in China's ancient literary works, there are a lot of descriptions of revenge events and passionate feelings for revenge characters, which hides a very profound social psychology: that is, the distrust of feudal laws by the whole society, which is expressed through literary works. In the ancient literature of China, it is a common phenomenon that literature violates the law. When the law can't maintain justice, the literature representing social conscience will inevitably show disappointment and contempt for the law.
222, when the law can't stop or punish this kind of damage to the law in time and effectively, there are only two results: first, people no longer hope in the law, no longer affirm the law, so they will not abide by and consciously safeguard the law. Second, individual strong beams will solve their own problems and seek justice through personal revenge. At this point, as bacon said, the law has been completely replaced. This is a bigger illegal act. In addition, this kind of destruction has won moral praise.
223, a murderous look on my chest, but my face is amiable, full of pitfalls but not expressionless. Song Wu can do it, but Lu Da and Li Kui jy can't, and neither can Lin Chong. Compared with jy, it is the most thoughtful and planned. Like Lu and jy, they are often spontaneous, without planning in advance, and things come by feeling, and the results are often unexpected. Such people are cute, but they have no goals. And Song Wu, quietly, has planned everything in his mind, knowing every step, every goal, every road and every result. I didn't necessarily understand what he did at that time, but in hindsight, it was interlocking and seamless, and everything was planned. Such people are admirable! Sometimes it's scary!
224. Pan Jinlian's resentment, Pan Jinlian's hatred, Pan Jinlian's evil, Pan Jinlian's sin ... everything is over. This knife completely liquidated the love and hate between Pan Jinlian's life and her uncle and sister-in-law.
225. Song Wu is the coolest hero in Water Margin. He likes to be cool. This series of actions must make many neighbors jumpy. There is both Song Wu's calmness and his ruthlessness. Cool is cool.
226, a big scholar, it happened that statecraft thoughtful. The most terrible thing is such a person.
227. Song Wu became an orphan. In this vast world, there is no longer his flesh and blood relatives.
Song Wu is very narcissistic. He thinks it's done beautifully and he needs the cheers of the crowd. He knew that when the government punished him, the crowd would cheer for him. When the law convicts him, morality will crown him. He needs such a moral crown.