Loving others is nothing more than oneself, and oneself is included in what one loves; oneself is included in what one loves, and love is given to oneself.
From Mo Zhai's "Mozi Feile Shang 44" during the Warring States Period. It means that loving others does not mean not loving oneself; one is also in the one loved; since one is in the one loved, love is also added to oneself.
"Mozi·Feiyue" reflects the Mohist school's opposition to pleasure and music. There were originally 3 chapters. In the existing book of "Mozi", there is only one chapter "Fei Le Zhong 32". There are also "Fei Yue Zhong 33" and "Fei Le Zhong 34". "Two chapters were lost before the Song Dynasty. The Mohist school opposed pleasure and music theory.
Extended information:
Mozi’s thoughts:
1. Love all, not attack.
The so-called universal love includes the meaning of equality and fraternity. Mozi required kings and ministers, fathers and sons, and brothers to love each other on the basis of equality, and believed that the phenomenon of strong and weak, rich and poor, and the arrogant and humble in society was caused by people in the world not loving each other.
2. Heaven’s will reveals ghosts.
Promoting heaven’s will, ghosts and gods is a major feature of Mozi’s thought. Mozi believed that if a monarch disobeys Heaven's will, he will be punished by Heaven; on the contrary, he will be rewarded by Heaven. Mozi not only believed in the existence of ghosts and gods, but also believed that they would reward good deeds and punish violent ones for human monarchs or nobles. The idea of ??natural human rights and restraint on the monarch in Mozi's religious philosophy is a highlight of Mozi's philosophy.
3. Respect others and respect the virtuous.
Shang Tong asked the people and the emperor to agree on the will of heaven, work together as one, and implement righteous government. Honoring the virtuous includes electing virtuous people as officials and electing virtuous people as emperors and kings. Mozi believed that the king must elect wise men in the country, and the people should obey the king in public and administrative matters.