According to scholars of the Ministry of Economics, if the environment changes at will, there are four things in reality that cannot be established (it is now seen that things in the world are in a certain place, the time is certain, many sentient beings see the same environment, and the external environment plays a role).
On the Lord, he answered with three metaphors. 1。 Interpretation of the Three Difficulties by Dream Metaphor: It is generally acknowledged that the ideal of dreams exists, and the boundary of dreams also has a certain time and place. When encountering a horrible scene or a meeting between men and women in a dream, it can also produce fright or slippery essence. It can be seen that although the boundary of dreams has its place, sometimes, and function, it does not violate the only knowledge. 2。 The third difficulty is explained by the hungry ghost and the pus river: the pus river is not real, but the hungry ghost who feels the same way in the industry sees the pus river, which shows that although the situation is not real, we might as well see the same. 3。 Explaining the four difficulties with the jailer: the knowledgeable people think that the jailer is not real, but the criminals feel it, so they cite four things to solve it. As an unrealistic jailer, he only appears in hell and does not appear anywhere; Only in hell, not at other times; Many criminals see the same thing, and * * * is forced to harm. From this, it can be seen that the state of mind change also has its own place, sometimes, the same fate, and it works.
the truth that only knowledge changes is not like a magician's magic. It is necessary to wait for the famous saying to be the cause, and the other kinds of knowledge to be the cause, and the cause and effect can be combined to appear. Therefore, the realm that only knowledge changes naturally has its place and sometimes. As for many sentient beings, * * * see one thing, because ordinary beings who can be born into this world together are attracted by some kind of * * * industry, and then grow up under the influence of the same culture, forming similar understanding, so it works. Outsiders used to ask questions about dreams and empty eyes, but in fact, can dreams and empty eyes be mentioned in the same breath as usual? The mental strength of dreams is weak, and the diseased eye is morbid, which has little or no effect at all, while the mental strength of normal mind is strong, so the present state has great effect. Intellectuals cite the jailer to solve the four difficulties, based on the fact that the jailer is not real, but the knowledge of the criminals has changed. This kind of thinking is only the opinion of a knowledgeable person. Therefore, the Hinayana Ministry of Mass and the Ministry of Calves put forward that why is it true that jailers are not allowed?
on the Lord's reply; The jailer should not be a hell of fun, nor should he be a hobby. There are four reasons why it is not interesting in hell: 1. The jailer and the prisoner feel differently; 2. Do not force each other to harm, but one party forces the other; 3. The form and quantity are equal, and there should be no fear; 4. If you are the same, you should not be able to stand the hot and fierce flame, and you are not an amateur, because you can't have fun.
The Ministry of Public Rescue said: Other interests can coexist. If there is life in heaven, why can't there be a jailer in hell?
On the Lord's reply: If life in heaven is fun in heaven, the jailer in hell should also be punished in prison. Since the jailer doesn't suffer in the same cruel environment, it is impossible to make an example.
Sapo saved the prisoner: We also admit that the jailer is not sentient, but he is a criminal, and he should feel it from the outside world.
On the main answer: Since he agrees that the jailer is a * * * industry, then why not the jailer know it?
The Ministry of Economy saved the jailer: Although the jailer is not sentient, it is a seed smoked by sentient beings in the past. However, they are outside knowledge rather than inside knowledge.
On the Lord's answer, what is the reason? It is considered that the profession is learned from knowledge, but the fruit is felt from outside, and it is not allowed to feel the fruit from inside.
Although only knowledge and the Ministry and the Ministry of Economics advocate that the prison guards feel for the prison, there are differences between inside and outside knowledge. Only knowing the truth is to be established without knowing, and to know the inner realm, while different consciousness has the outer realm. Therefore, the opinions of some ministries and economic ministries are opposed by knowledgeable people.
It seems that it is hard to make people believe in establishing only knowledge with the jailer as evidence. However, anyone who really understands science knows that at present, the ability of scientific investigation is also limited. Since the 18th and 19th centuries, science has always focused on the discussion of the material world, and its understanding of the spiritual field is relatively weak. In recent years, due to the discovery of special functions, scientific research has gradually attached importance to the spiritual aspect. I believe that with the deepening of research, our understanding will be more comprehensive. Therefore, if we take a scientific attitude towards ghosts and gods that cannot be seen now, we should not easily deny them as nothing. In response to the refutation of the knowledgeable scholars, the classics division cited ten points as evidence, that is, the Buddha said ten points in the classics, and raised questions about centrifugal reality and color.
On the Lord's reply, it is said that the ten places such as color are not true, but the secret meaning of the Buddha. The so-called secret people, that is, the five senses in the inner boundary, are separated from each other in terms of their respective seeds. Although the colors are like those outside the heart, they are not separated from the knowledge because of the change of knowledge. The establishment of ten places is based on the fertile seeds of the five senses and the different phases, that is, the inner five places and the outer five places. This kind of secret words and teachings shows that love is the harmony of root knowledge, and there is no constant and dominant me, which makes people realize that there is no me. Furthermore, according to the doctrine of knowing only, there is no self in the law of proof.
It's not the root to know the species according to the truth, but because outsiders don't know that there are eight kinds of knowledge, the inner root is thought to be the knowledge, and the outer transformer is the boundary of color and sound, which is the fate of knowledge, so it's convenient to say that the inner and outer ten colors are established according to the five kinds of knowledge, and only the righteousness can be realized. In fact, the birth of the five senses is based on self-cultivation, and the five clean color roots are changed according to the eight senses, which are all dependent on increasing the upper edge, and the eight senses are used to change the colors, which is the edge of being sparse. Self-knowledge is divided into pro-fate, self-perception is divided into energy fate, and self-certification is divided into self. Although there are ten roots at home and abroad, it still does not violate the only knowledge. Some people don't agree with the theory that the ten colors are secret teachings, and feel that there is an external environment, which is extremely small, and it is the boundary of the five senses. For example, in the theory of victory, there is a combination of color separation and color separation, and there are many bodies in the external environment of the ancient Sapo multi-teacher's micro-composition, and there are many micro-and-combination color environments in the Ministry of Economics, and there are many micro-and-combination color environments in the new Sapo multi-principle.
The arguer refutes these statements one by one. It is said that there is a color separation body composed of color separation, and without color separation, there is no other single and real color separation; Another color separation body cannot be established because there are many color separations, such as many color separations. According to the multi-body theory of the broken ancient Sapo, the edge of the first five senses should have two meanings: first, it is visible in form, and second, it is physical. As it says, although the multi-body infinitesimal has entity, it is invisible, and the five senses can't be the same. According to the theory of harmony in the meridian-breaking department, color equality and harmony are visible in form, but they have no substance, and they cannot be regarded as the fate of the five senses. Breaking the new Sapo multi-teacher rationalism school and saying: although the harmony phase is real, there is no other phase in the five senses, such as hardness and dampness, and the eyes can't see each other, nor can they become the top five senses.
On the other hand, it is argued that minimalism constitutes polychrome, and that minimalism can't be established with or without combination. On the whole, some heptads are micro-synthesized into a color. In seven-pole micro-junction, there is one micro in the middle and six micro in the hexagon. If this micro-energy in the middle is combined with six micro-junctions in the upper and lower directions, there should be six sides. Since there are six sides available, the micro-morphology can be divided into six points. If it can be analyzed, how can it be called micro-morphology? If the infinitesimal has no form and does not occupy space, then the gathering color should also be invisible, because the infinitesimal of the intangible phase is still invisible when it is gathered together. Besides, master Sapo can't synthesize polychromatic color because of its tiny intangibility, and he also puts forward that the polychromatic color can be synthesized only if it is tiny. On the theory of the Lord, it is said that minimalism is the basic element of color gathering. Since it has no meaning, what is the composition of the color gathering? If it is said that there is no righteousness when we look at each other in the same color, it can be seen that there is no conformity, not because there is no square, so it is unreasonable to prove that there is no righteousness by the lack of square. If so, a solid micro-composition is polychromatic and does not exist at all.
as for the infinitesimal square, there is no square, and the author also criticizes it, thinking that if infinitesimal has square, it can certainly be analyzed and should not be an independent whole. If there is no division, there should be no shadow and no obstacle, and it cannot constitute a tangible color gathering. Therefore, the infinitesimal is just a false name of consciousness, which has no substance, and there is no infinitesimal knowledge.
The infinitesimal theory in ancient India and the atomic theory in ancient western countries are both put forward as the fundamental elements of matter, with the characteristics of indivisibility and Heng Chang invariance. With the progress of science, scientists use various precision instruments to observe and find that atoms are not the smallest unit, among which protons, neutrons and electrons can be separated, and they are all in shape. Further analysis can also separate particles, photons and so on, but these are not in shape. Knowledge-only people deny very little, which coincides with modern science. Therefore, the idea that there is no reality outside the country is not superstition. Outsiders cite the present quantity among the three quantities from the aspect of energy margin, and the five dust colors clearly show the income from the present quantity, and both the size and the multiplication are extremely successful. How can you say that there is no such thing?
On the main reply, I feel like a dream now, but I feel it now in my dream although there is no external environment, so it can be seen that I feel the five dust now without external environment. In addition, the five senses are based on the five dust conditions, and they are self-explanatory, without famous sayings, without concern, and without being external. By the time the famous sayings are external, it is no longer the present quantity, but the false separation of consciousness and the false adherence to the external (breaking the positive quantity). In addition, the mind of the energy source and the boundary are born and died, and when the external boundary is adhered to, the mind of the energy source and the boundary of the energy source have long since disappeared (answer to the instantaneous theorists). If so, how can it be said that there is present quantity?
It is difficult for outsiders to say that although the present situation such as color has disappeared, it is proved that the five senses are related to the external environment by recalling their surroundings in the post-consciousness, which can be recalled by consciousness.
On the Lord's answer, it is the manifestation of knowledge to remember the present situation or not to leave knowledge. According to "Cheng Wei Zhi Lun", there are four points in each of the five senses, and the five dust realms are divided into five senses, which are realized by self-identification and self-identification, so it is called only knowledge. In front of us, there are dreams to explain the present, and outsiders have doubts from the difference of dreams: since dreams are both idealists, why do we only know that dreams are not real, but we don't know the waking state?
On the Lord's answer: I don't know that dreams don't exist until I wake up. Similarly, all beings are blocked by ignorance, living in a big dream of life and death, and don't know that there is no external world. They don't know that there is no external world until their true awareness and true wisdom are present.
outsiders want to prove that the outside world exists by taking dreams as examples, but they don't know that we are dreaming. Since the beginning, all living beings have been falsely divided, holding on to the inside as the outside, recognizing falsehood as the truth, reversing black and white, creating various businesses, and circulating life and death, which is miserable. If we are in the real world, we should not be ignorant and confused, but should be freed from saints. It is difficult for outsiders to say: If we don't recognize the external reality, then how can we understand that being close to a good friend and hearing the right law will give birth to a right view, and being close to a bad friend and hearing the evil law will give birth to a Jaken?
On the subject, the answer is: the saying and the smelling method are composed of the enhancement of the mind and knowledge of both those who can teach and those who can be taught, and those who can teach are self-aware, legal and semantic, thus forming the saying; On the other hand, because those who can teach are called "increasing the upper edge", those who are taught know the law and meaning, and become acquainted with the law. From what they hear, the right law and the evil law are realized by the hearer's self-knowledge, for the sake of knowledge only.
Only knowing the ten worlds is boundless and sentient, and each one has its own roots and organs, and what he has changed is the fate of his own relatives, and what he has changed is the fate of his own friends. They can influence each other in their own realms, but they are never external. It is difficult for outsiders to say: since it is said that sleeping is the same as waking, the state of idealism has changed, why do you create different feelings of good and evil? It can be seen that there is an external environment for waking.
On the Lord's answer, when people are in dreams, their mental energy is so weak that they feel powerless about good and evil. When you are awake, your mind is clear, and your heart is strong. Doing good and evil can attract your feelings. This is because your mind is different when you sleep, which cannot prove that you have an external environment when you sleep. It's hard for outsiders to say: If the mind has no boundary, how can there be killing karma and killing crimes in the world?
On the Lord's answer, the crime of killing karma is constituted because those who can kill start killing karma to increase their wealth and produce a powerful force, so those who can kill have killed their lives, so those who can kill have to kill their lives. This truth is just like the dream that ghosts and gods make him lose his mind and go crazy with their mental power. The power of the mind of the magical power can also make him see all kinds of things in his dreams, such as the power of the will to make the mother-in-law stab the king and others dream of strange things; A Lian Ruo Immortal angered the king of Vemochi with his power, and made him dream of strange things. Another example is the Buddha's scripture, in which he said that punishment by will is a great sin. He cited the desolation of prosperous cities such as Tanzhaijia, Morteng Jialin and Jieling Jialin, which were all destroyed by the immortal's anger. The power of ideas can constitute killing karma and killing crime, and ideas can make him change his realm and bring about his own destruction. It can be seen that the formation of killing karma does not have to be external. It's hard for outsiders to say: if you don't admit the outside world, his mind is bound to his heart, isn't it the outside world?
On the Lord's answer: it's not true that his mind is bound to his heart, but it's just the essence of his heart, and he's changed his heart to his own, just like he can't be related to his mind. Moreover, since sentient beings have no beginning, they have been hampered by ignorant law enforcement, and his mind and self-mind cannot be truly known in the environment.
in the process of the formation of the theory of only knowing, Twenty Theories of Only Knowing has the function of connecting the past with the future. For example, in the long line of the ode to "Knowledge is born from its own species", the idea that all laws are knowledge and knowledge is self-nature is just the same as the idea that all promising laws are classified into eleven kinds of knowledge in "Taking Mahayana Theory, Separating what is known", which is consistent with the idea of six knowledge and six dust knowledge, and all of them reflect boundless knowledge, and establish three points and four points with Dignā ga and Dharma later. On quoting dream metaphors in many places, breaking the fact that the memory of knowledge in the quantitative evidence is inseparable from knowledge, and denying that the external color is the only knowledge, are all influenced by the theory of taking Mahayana and knowing each other.
The most obvious way to inherit this theory is "Cheng Wei Zhi Lun". In the part where it is difficult to establish only knowledge in Interpretation 9, it is almost the same as this theory that the second world is obedient, the third holy religion is contrary, the sixth present quantity is difficult, the seventh dream is contrary, and the eighth is difficult to take other people's heart from outside. In addition, it can be regarded as a supplement to this theory that the first knowledge is difficult, the fourth knowledge is an air crash, the fifth color is not difficult, and the ninth foreign land is not difficult. Therefore, learning this theory should be based on "Taking Mahayana Theory" and "Cheng Wei Zhi Theory".