The independent spirit and free will must be fought for, and they must be fought for life and death.

A lifetime of frustration leads to today, and no one in the world is looking at the setting sun.

Five-class theory of love.

First class, the one who has the highest level of love, there is no one like him in the world, who is willing to die for his thoughts without thinking, just like Du Liniang in "The Peony Pavilion".

The second class, those who are well acquainted with the person but have never tasted the quilt and pillow, are the next best, such as Bao and Dai.

The third class, who once slept on a mat and will never forget it, is like Siqi and Pan Youan.

The fourth class, and the second highest, are those who are married for life without having an affair.

The fifth class, the lowest, combines everywhere, but desire is just a picture, and it doesn't matter about love.

The faint bell sounds in the distance, and the shadow of the forest is hidden in Ten Thousand Crows. A lifetime of frustration led to today, and no one in the world looked at the setting sun. The broken mountains and rivers welcome victory, while the remaining years send desolation. In what year did Songju and Songmen dream, and they recognized a foreign country as their hometown.

The scholar's study and scholarship will free him from the shackles of worldly truth, and the truth will be carried forward. Without freedom of thought, one would rather die. How can I dare to hope for the essence of the sacrifice of the saints of ancient and modern people? The gentleman saw his independent and free will in one death, and it is not about the grievances and grievances of one person or the rise and fall of a surname. Alas! Trees and stones are placed in the lecture hall, out of sorrow and never forgotten. It expresses the wonders of the philosopher and expresses the confusion of the true master. The next life is knowable. His writings may sometimes be unremarkable, and his teachings may sometimes be questionable. But this independent spirit and free thought have lasted for thousands of years, and are as long as the sky and the earth, and the three lights are eternal.

Whenever a culture declines, the people transformed by this culture will definitely feel pain. The greater the degree of expression of this culture, the more severe the pain they will suffer; To save one's own peace of mind is probably not out of suicide.

It is difficult for good birds to live together, and for fragrant lotuses to live together. The green sinking tube is born with hatred, and the jade finger holds the double hook.

If you are not free, you would rather die. How can we dare to hope for the essence of the sacrifice of the benevolent and virtuous people of ancient and modern times? Everything is a small thing, but this is a big thing. The purpose stated in the inscription has not changed to this day.

The names and tasks of officials in the Sui and Tang Dynasties are more obvious in the records of their origins and changes. The three origins of the system in the Sui and Tang Dynasties related to this chapter have been discussed in detail in the previous chapter. Those involving officials are particularly difficult. You know, so this chapter only selects the main points, and the rest can be simplified.

This is another example of Sui Dynasty Ding music that also adopted Liang and Chen music. This musical instrument includes both pipa and harp, as well as Hu instruments. However, it cannot be said to be pure Chinese Zhengsheng, which cannot be overshadowed by the mixture of Hu music. If the input is earlier, people will often not be aware that it is the input ear.

The independent spirit and free will must be fought for, and they must be fought for life and death.

Literati have a bad life, and so do talented women.

Peeping at the prison and compiling it at an early age, it becomes even more sad to read it again in old age. The fragrant grass at sunset is about to leave home, and the sunda fields are under the Nanshan Mountains of the East China Sea.

The cap flowers are blooming and there are traces of fragrant snow, and a forest of light elements separates the two doors. Throw away the residual singing and dancing to sow the root of sorrow. The shadow of the moon is dimly reflected in the distant night, and the soul of plum blossoms is left all over the body. Rongrong courtyard is at dusk.

The ancient art of war originated in the well fields and declined since the Zhou Dynasty. The king’s system was destroyed and never recovered. As for the soldiers of the government, they first lived in the countryside.