Written by Yongming Yanshou of the Song Dynasty

Compiled by Zong Yinzhen of the Qing Dynasty

Question. Self-understanding and constant knowledge. Why do we need enlightenment from the Buddhas?

Answer. Those who know this. Not testimony. It means that the true nature is different from the void wood and stone. Therefore, it is known. It is not like the awareness of different conditions. It is better to embody the wisdom of enlightenment. It is the nature of truth. Nature always knows.

As in the Avatamsaka Sutra. The Bodhisattvas such as the First Enlightenment asked Manjushri Bodhisattva. Such is the wisdom of the Buddha realm. Such is the knowledge of the Buddha realm. Manjushri answered the question. All Buddhas are wise and at ease. Three lives without any hindrance. Such is the state of wisdom. Equality is like void. And praise the clouds. Unknowable. Nor is it a state of mind. Its nature is pure. Enlighten all sentient beings. Since the cloud is originally pure, there is no need to remove the obstacles. That is to say, we know that all living beings originally exist. But because of confusion, I don’t know it. Therefore, the teachings in the Lotus lead to purity. This is the separation from dirt and purity in the theory of treasure nature. Although this mind is pure in nature. In the end, you must realize and cultivate to achieve the ultimate result.

The sutras and commentaries explain that there are two kinds of purity. Two kinds of relief. Or it can only be freed from defilement, pure and liberated. Destroying the Zen door means that the mind is the Buddha. Or just know that one's own nature is pure and liberated. Less important than teaching. Rejection of practicing discipline, sitting, meditating, and subduing others. I don’t know that I must suddenly realize the purity of my own nature. Self-liberation. Gradual practice will make you free from dirt and become pure. Liberation from dirt. Complete, pure and ultimate liberation. Like body and mind. No obstruction is the same as Sakyamuni Buddha.

Question. What is the wisdom of the Buddha realm? This question is about the wisdom of enlightenment. How can we know the realm of Buddha? This question is sincere. Answer Zhiyun. All Buddhas are wise and at ease. Three lives without any hindrance. Answer Zhiyun. Unknowable. Nor is it a state of mind. Consciousness is distinction. Discrimination is not true knowledge. Only when there is no thought can we see it. And if it is proved by wisdom. That is the realm of interpretation. True knowledge is not a realm. A glance at the mind is not true knowledge. Therefore, it is not the state of mind. It is mysterious to not have any intention. To gather the famous mind. When you look at it, you are delusional. Therefore it is not true knowledge. Therefore, true knowledge must be revealed with an open mind. The words and thoughts are broken. Beizong's reading of the heart is a distortion of the true purpose. If there is something to be seen, that is the realm.

Treasure on the Cloud. Know that there is something bad. Knowing nothing is without defeat. The knowledge of true knowledge. No matter what you have. Regardless of whether or not. That is, the knowledge of self-nature without distinction. This is the true self-knowledge. That is, the mind of no destiny. No pretense. Ren Lun always knows. It does not involve existence or non-existence. Always beyond your capabilities.

Shuinan Monk Yun. That is, the use of body is called knowing. That is to say, the body used is silence. When it is a lamp, it is light. When it is light, it is a lamp. The lamp is the body. Light for use. Nothing but two. Another cloud. Knowledge is a word. The door to all wonders.

This is what it says. The gnosis mind is the true nature. No different than Buddha. Since Ma Ming marks the heart as the origin. Manjusri chose knowledge as the true form. How to destroy the party of appearance but the clouds are silent. Not allowed to be true. The family of fortune tellers holds extraordinary sages. Not allowed to be a Buddha. Today’s appointment is about teaching judgment. It's because of this person. There are many Buddhist scriptures and scriptures from the Western Regions. There is no two ways. But in this way, I was obsessed with writing. Name and body. Therefore, Bodhidharma skillfully selected texts to convey his thoughts. Mark his name. Heart is the name. Indicate its body. Knowing is the heart. Metaphorically speaking, watching from a wall. To eliminate all karma. When all conditions are cut off.

Ask. Destroy or not. answer. Although no thoughts. It will never be destroyed.

Ask. How to verify it. The clouds keep disappearing. answer. Got self-awareness. It’s beyond words.

The teacher is Yin Yun. This is the pure mind of your own nature. Don't be suspicious.

If the answer is not consistent. That is to say, it covers everything that is wrong. More interesting to observe. After all, I didn’t know the words without talking to him first. Wait until he realizes it. To test the truth. It is to witness its body personally. Then print it. Leave no doubt whatsoever. Therefore, Yunmo passes on the heart seal. Those who speak silently. Only the word is known silently. Not always. Passed down through six generations. This is all true.

Ask. I have realized this. How to fix it. Do you still want to sit in meditation according to the instructions given by Xiang Jiao?

Answer. If the shame is heavy and heavy, it is difficult to express it. Restlessness and overwhelming power cannot be suppressed. Those whose greed and hatred are so strong that it is difficult to control them. That is to say, all the conveniences in teaching can be used. Treat the illness as it arises. If the troubles are meager. Wisdom explains and benefits. That is to say, one line of samadhi according to this sect. You should know that the rights are actually different. Covering the entire surface. Don't cover up words that are dissipating, exaggerating, or destructive. To express directly, establish the religion of Sutra. And you can't tease someone into thinking that it's the best. Later, he fully mentioned the door to sexual reality. Those who cover up and express different interpretations. Covering means sending away what is wrong. It means showing what it is. And those who cover. Pick up the rest. The watcher. Show yourself directly.

As the scriptures say, it is true and wonderful. Every cloud is neither born nor destroyed. Not dirty or clean. No cause, no effect. No form and no action. Extraordinary and unholy. Non-sexual non-equal. They are all cover-ups. I don't want to get rid of my feelings. Ruoyun knows, sees and shines. The spirit is bright. Bright and clear.

Waiting in silence. All are expressions. If you don’t know, you will see the same body. Show what law is nature. Talk about how there is neither birth nor death, etc. We must recognize the present. Knowing clearly. That is my nature. Fang said that this knowledge is neither born nor destroyed, etc. For example, it is said that salt clouds are not clear. Yunxian is the expression. To say that the water and clouds are not dry is to hide. Yunshi is the surface. Kongzong Danzha. Xing Zong has both cover and appearance.

Nowadays, people say that concealing words is profound. The expression is shallow. Therefore, it is only important to focus on non-mind and non-Buddha. Inaction, formlessness and even all unattainable words. Good reasons are only good with words to cover up wrongs. This is why I don’t want to personally verify the body of the Dharma. And if you truly realize that my heart is not empty. Sex is self-explanatory. It cannot be understood from him. How can it be born by chance? If not correct. The language of the world. There is no word for true nature. There is no way to say that covering up is not convenient. Nowadays, there is no one who has personally witnessed the nature. But it works. Love conveys meaning and understands. Only take the wonderful words. It is the ultimate rule to cover up but not obliterate the text. Because the truth has not been seen. Not on the ground. Always empty. Follow the words. Especially popular recently. There is no stopping it. If it were not because of the sages of previous generations who had learned so much. Go deep into the teaching sea. Miaoda Zen. How can I explain it in detail? Always peace. Reveal the nature of one spirit. Get rid of the root of all dharmas.

Therefore, it is necessary to make an appointment with the scriptures first. Confirm the Zen mind. Then both Zen religions died. The Buddha's heart is still. When they are all silent, they are all Buddhas. There is not a single thought that is not the Buddha’s mind. Double death means every sentence is Zen. There is not a word that is not Zen. In this case, it is natural to hear that there is absolutely nothing to say. Knowing is the breaking of self-obsession. Hear the words that make you want to cultivate your mind. Knowing is the end of my habit. Obsession is broken and true nature is revealed. That is to say, Minjue is the manifest sect. The habitual tendencies are gone and Buddhahood is achieved. That is to say, cultivating the mind is the journey to becoming a Buddha. Suddenly each other becomes apparent. Nothing and everything complement each other. If you can be so tactful. Then it is nothing more than a wonderful way to tell others. Hearing what others say is nothing but magic medicine. Medicine and disease. Just stick to it and communicate.

Therefore Xian Deyun. If you stick to it, you will get sores and warts every time. The general principle is a wonderful medicine. As above, we summarize and meet according to religion and sect. Choose the root and cause of your purpose. Analyze the differences between legal meanings. Schools suddenly became more and more similar and different. Fusion is the harmony of truth and illusion. The interaction between the two will cover up the appearance. The power of praise and censure is shallow and profound. It can be described as the waves in the sea of ??teachings. Zhanran's palm. The stars of Cuyitian. Huanruo is present. It will clear up all doubts. Suddenly a wonderful idea. If the law is established outside the heart. There are clues of false accusations. My consciousness changes and I become a human being. It is the gradual process of victory and defeat. Then the void was established and everything was destroyed. It is not empty. Worshiping religion destroys Zen. Zong Zen denounced the religion. There are two ways of power and reality. Often the cause of obstacles. Two types of sex. Forever resentful. All are smart lights? Short. The heart mirror is dim. You will never be able to enter the gate of Wu Zheng. Just follow the practical path.

The Vajra Samadhi Sutra. As I said, my words are meaningless. The words spoken by sentient beings are meaningless.

Husband establishes the foundation of religion. Nothing to say. Interpret the quantity with intention. The performance begins with words. So the basic master said. Perfect silence. Talk about right and wrong. Prajna is mysterious. A different feeling and no worries. To calm down emotions and concerns is neither consciousness nor heart. Absolutely no words, therefore no words, no words. Fa Fei said. Talk about it all over the world. Reason has no consciousness. The heart belongs to the Dharma Realm. The heart belongs to the Dharma Realm. This is a non-intentional act. Talk about it all over the world. This is also unsaid.

Ask. There is no life in the environment. The mind is always restless. Why bother to establish a view? Back from innocence.

Answer. Those who have not yet reached the original state of non-life and want to cultivate outwardly. Make yourself look inside. Minghe true nature.

Such as Yongjia gathering clouds. Warn those who are lazy. But before crossing the sea, you must first get on the boat. How can it be crossed without a boat? Cultivation of the mind requires meditation. How can one understand the mind without observing it? The heart is not clear yet. When will the corresponding date be? This advice is to stay in the foolish empty seat. I don’t admire those who pursue advanced studies.

Another cloud. The one who has a wonderful understanding of Xuanyuan. A man who understands his heart. It is better to cling to the observation and lose sight of the purpose. A person who teaches. Don't hesitate to talk and confuse the truth. If you understand clearly, your words will make sense. What can be said? If the purpose meets, the mind will be destroyed. How can I think about it? Those whose words cannot be understood. It can be said that it is a wonderful agreement between the world. This is the person who got the purpose. Xi Xuyanguan. That's the treasure house. Never ask about the process. Jade toad has been seen. Rather hold your finger.

Therefore, Prajna chants the clouds. See the month off and observe the finger. After returning home, I asked Cheng. That is, the heart is Buddha. He Buddha is more worthy of success.

Ask. This mirror record. Yu Dun gradually established two religions. True Destiny Second Cultivation. Yunhe enlightened. How to practice.

Answer. There is no samadhi in this sect's mirror. Observe the truth as one mind. Nian Nian Ming Zhen. Thoughts of perfection. Such as Taiwan Jiao Ming. Cultivate the samadhi of no action. See the truth as it really is. There is no chance of cultivating Buddhahood. There is also no true practice of Buddhism. It is also impossible to see the true connection between the two cultivations to become a Buddha. Nor can he practice Buddhism without departing from his true destiny. If there are no four cultivations, there will be no four achievements. It is the samadhi of no action. How can I practice Buddhism with you in Ming Yuan, North Road, Xiangzhou? The great and small vehicle masters in the southern land also often use Yuanxiu. It is also different from Xiangzhou Nandao who uses true cultivation to become a Buddha.

Ask. What's wrong with using it?

Answer. There is no ambiguity in the way. How can we argue with water and fire? Today, we use samadhi to cultivate the first meaning of the Middle Way. Open ignorance. Manifest law. Forget true destiny. Li Zheng theory. Speech is extinguished. Away from immeasurable sins. Pure mind. If the water is clear. The pearl of Buddha nature appears naturally. Seeing the Buddha nature leads to Nirvana.

Ask. Ruoer. What can I say now?

Answer. The Great Nirvana Sutra says. Not being reborn is called the Great Nirvana. It is due to cultivating the Tao. Therefore it cannot be said. How is it like all the Mahayana commentators? Paranoia decides. Now it can also be explained by reasons. If you understand the four thoughts of sandalwood. (Sidtan. This cloud is applied everywhere. Four. One world, two, each is a person, one world, two, each is a person. One, two, each is a person. Three, opposite, four, four, the first meaning, one is Sidtan.) There is no fault in saying this. The second clear proof. If you don't see the middle way clearly. That is to enter the non-dual method. Live in incredible relief.

Therefore, it is an unimaginable method. If you know ignorance, then you know it. Ming is also unavailable. This is the only way to enter the Dharma. If you enter the middle way. That is to say, the two truths can be illuminated simultaneously. Naturally flows into the Saboro Sea. Today, according to the Four Symptoms, it is a group machine. In the second practice of True Destiny. It is true cultivation without doing anything. Suddenly four sentences. If you make an appointment with the superior root, it is a sudden enlightenment and cultivation. If you have an appointment with your roots or have sudden enlightenment and gradually practice. The mirror record of this sect is Yuandunmen. It's in the heart. Endless. There is no before or after. Everything at the same time.

So the song cloud of enlightenment. This is the Zen way to end the mind. Suddenly enter into the endurance of lifeless kindness. Just think quietly in your own mind. Think rationally. That's it. This is how it appears in the mirror. Clearly understood. Take this endless photo. The endless emptiness that pervades the Dharma Realm. There is not a speck of dust that is not illuminated by the light. Every thought brings light to the candle. This is a reflection of Prajna's ignorance. There is no limit to the photo. The sect of Nirvana and Great Silence. There is no end to the sect.

Such as prajna and ignorance. The luminous cloud Prajna has no appearance. There is no sign of birth or death. Tao Xingyun Prajna knows nothing. Nothing to see. This is for the purpose of debate. And it is said that there is no form and no knowledge. Hey. There is the knowledge of formlessness. The light of ignorance. It’s clear. Which. The husband knows. Then you don’t know something. Because of the ignorance of the Sacred Heart. omniscient. Knowing without knowing. It is said to know everything. However, wisdom has limited lessons and ignorance. God has a purpose and has no worries. Because God has no worries, he can rule alone in the world. Being wise and ignorant, one can shine light on things outside of things. Although wisdom is extraneous. Nothing happened yet. God is a manifestation of the world. In the realm of the end of the world. Which. I want to say it exists. Formless and nameless. There is nothing to say. Holy spirit.

Yes. Say what you know but don't know. Want to learn from it. I don’t know but I don’t know. Want to argue its appearance. The argument is not for nothing. Tongjian does not exist. There is no knowledge but ignorance. Not knowing without reason. So knowledge means ignorance. Ignorance is knowledge. It is indescribably different from the Sacred Heart.

Difficult to say. The true meaning of husband is profound. Unpredictable. The power of holy wisdom is revealed here. Jingyun. No prajna. Missing the truth. The true meaning is the origin of prajna. Seeking wisdom through fate. Wisdom means knowing.

Answer. Seeking wisdom through fate. Wisdom is not knowledge. Which. Luminous clouds. Consciousness arises out of color. It's name but color. It is also said that the five yins are pure. Prajna is pure. Prajna means knowing. The five yins are known. Knowing is fate. Husband knows and knows. There is each other. There is nothing with each other. There is nothing that exists without reason. There is nothing to lose when there is something there. Nothing arises without reason. Things cannot come into existence if they have no reason. Conditions cannot arise, so they depend on conditions rather than knowledge. Because of the origin of conditions, we know that conditions and conditions arise. Yes. Knowledge and ignorance. Born from what you know. Which. The husband knows by knowing. It is known by its appearance. The truth has no form. How to know true wisdom. So it is. What the husband knows is not what he knows. Knowing comes from knowing. To know is to know. To know is to know. What we know is mutual. Mutual production is the law of fate. It is not true because of the dharma. It’s not true, so it’s not the truth. So the Middle Way says. It is not true that things have causes and conditions. It is true without reason. Today’s true meaning is truth. The truth is not fate. It's really not a reason. Nothing comes from conditions. So the scripture says. There is no law. Born without destiny. This is the way to view the true meaning with true wisdom. Nothing is known. Knowledge is better than wisdom. Where does this wisdom come from? However, wisdom is not ignorance. But the truth is not known. Therefore, true wisdom is also not knowledge. But the son wants to seek wisdom through fate. Therefore, wisdom is knowledge. Destiny comes from non-destiny. Why do you want to know?

Difficult to say. The Sacred Heart must be. Sincerity is nothing. Although not yes. Therefore, it should be said that there is no such thing. This is what the scriptures say. The truth has no form. Therefore, prajna is ignorant. Sincerely, Prajna has no knowledge of existence and appearance. If we take phaseless as phaseless. Why bother with the true meaning?

Answer. The saint has no appearance. Which. If we take phaseless as phaseless. The absence of form is the form. Give up what you have and give it up to nothing. Still fleeing from the peak to the valley. No one is exempt from suffering. That is to say, people. It is everywhere but not there.

Think about the situation. The names are similar. Entering into thoughts. The name is true. No thoughts and no boundaries. The ultimate name is.

Although six are always one. What a saint. Although one is often six. All saints and heaven are perfect. Six and often one. So the saying is one. But often the six reasons are inconsistent at the beginning and the end. This is the epiphany of enlightenment. You must match your words with your actions. What you have gained is pure. It must be free from dirt and pure.

Such as the Great Collection of Sutra verses. Stay away from all worries. Pure and untainted yet true. His heart can make great light. It is called Baoju Dharani.

Ask. Just like your own mind. How to observe it.

Answer. Sex should always be the time. The body is not destined to rise and die. The whole body is in confusion. Sex is not a matter of solving doubts. Another cloud. My husband’s heart is originally pure. Inaction is countless. Neither one nor two. Colorless and formless. Not slanted or round. Although aware again. There is also no awareness. This is the nature of mind. After all, there is no intention. When there is a cause. Also gain clarity. There is a discussion of mind. That is to say, it has the meaning of convenient and correct view. Such as void. There are also yin and yang and sometimes rain. The same is true with the heart. Although not round. It’s also about gradual pause.

If you observe that the mind is neither empty nor existing. Then everything comes from the heart. Dharma is neither empty nor existent. In this way, all dharmas are in one mind. You should know that observing this mind is the same as the Tathagata. Watch the mind like this. It is also famous for observing the Buddha’s mind. If you can believe it. The merit is immeasurable. This single thought can help you understand your heart. The heart is the same as the Buddha’s heart. Believe in Qi Buddha’s letter. Enter the nature of true prajna. To the source of ultimate liberation. That is to say, the merits of cultivating the Five Paramitas for countless kalpas. The school's letter is the result of one thought of Zongjing. Nothing is better than one. So it goes. Don't know the purpose. Trying to meditate in vain. So first understand the mirror. Then the repair is done without any mistakes. It's appropriate.

Ask. Observe the mind as above. How is the door that can be entered.

Answer. Accessible. Only one mind. Speaking wisely. False points can be done. What you enter is the realization of the principle of one mind. Once you can enter, you can observe the wisdom of one mind. And reason is the body of the heart. Wisdom is the function of the heart. Like sunlight. It also shines on the sun. With this heart light. Re-illuminate the mind and body. It is two but not two. The body uses Ming Yi. Nothing but two. Can be divided equally.

Yongjia Jiyun. Therefore, we know that the wonderful way is invisible. Everything is not behaving as it should. It's like silence. The sound is different from its origin. If you are confused, you will be confused. When you understand it, there is no place for obedience and disobedience. Silence does not exist. A chance encounter can lead to birth. Yiyi is not nothing. Destiny can be destroyed. Destruction is neither annihilation nor annihilation. How to destroy it. Life is neither life nor life. Where to live. Birth and death are empty. Reality abides.

Hua Yan Shu Yun. There is no life in life. True nature. Life without life. The fruits of karma are clear. It is knowledge. If there is a thought, there will be a thought. That is common. Leave life and seek no life. That is to say, cut off the view. All of them fail to realize the truth that there is no birth and no death. If it is correct, there will be no life. Then nothing is born and nothing is born. How can we insist on the two views of life and non-life?

Ask. Jue Wang Mingchi. Great teaching points to return. The monks of the Mo Dharma must cultivate the path in the four places of mindfulness. What is its purpose?

Answer. This is the final revelation of the Mahaparinirvana Sutra. The teachings of Zongqian. Same as this. The four foundations of mindfulness are the dharma of the body, mind, and body of all sentient beings as clarified by the sect mirror. As the scriptures say. The Buddha told Ananda. As you asked. Where will the Buddha live after his Nirvana? Ananda. Live with a strict mind based on the four foundations of mindfulness. Contemplating the nature of the body is the same as space. Mindfulness of name and body. The feeling is neither inside nor outside nor in the middle. The place of mindfulness. Observe the mind but it has a name. The name is separate. The place of name and mind. Observing the Dharma cannot lead to good Dharma. You have to do good things. Mindfulness of Name and Dharma. Ananda. All walkers. You should live according to these four foundations of mindfulness.

Hua Shu Jing Yun. Those who have the four foundations of mindfulness. in the holy law. All dharmas are called the place of mindfulness. Why. All laws. The eternal nature is incapable of destruction. All dharmas are called mindfulness. So I know. That is, Dharma is the mind. That is, the mind is the Dharma. All the same. How can it be bad? If there are two methods. It can cause harm to each other.

The Vajra Samadhi Sutra. The mind has no boundaries. No place to be seen. On Shiyun. A person with a boundless heart. Return to the original heart. All around the heart and body. It pervades the ten directions, so it is boundless. Wednesday is worldly. Although there are three generations, there is no difference between ancient and modern times. Although it is everywhere in the ten directions, there is no place for this or that. Therefore, the place cannot be seen.

The Great Dharma Tornado Dharani Sutra. Those who are mindful of their husbands. Yunhe Nianyi. You should know that there is nothing wrong with your thoughts. Follow the rules. Interested in equality. Stay away from evil thoughts. There is no transference or distinction. Only one mind. Enter into immovable concentration. If so. It's called Nianyi.

These four foundations of mindfulness. Breaking the eight upside down. Thinking of purity in the midst of impurity. 2. Thinking of having fun in the midst of suffering. Think about the three impermanences. I think among the four no-selfs. This is how laymen and ordinary people fall. Another thought of impurity in the midst of purity. Think hard in the second pleasure. Think of impermanence among the three constants. Among the four selves, there is no self. Think of this as a two times four reverse. *** fell to eight. This is done by cultivating the four foundations of mindfulness.

Poba is turned upside down and reaches nirvana. This is the original intention of the Buddhas of the ten directions when they were born. The ultimate destination. The secret is the place where you finally sacrifice your life. Zheng Zongjing's main purpose is to focus on the Dharma.

Those who have the four foundations of mindfulness. Mindfulness is the mind of insight and wisdom. This is the place where wisdom shines. Can combine everything. Only one mind.

Great discussion. Thinking, thinking, and wisdom all have the same method and different names. The first thought is the name of the heart. The next practice is to practice famous thoughts. Later he became known as Zhi Chu. Environment. They are all inseparable from the wisdom of Savaruo. Shining and always silent. It’s called thinking. The view. Still and always shining. It's called a place. When the environment is silent, the wisdom is also silent. Wisdom illuminates the environment. One phase and no phase. There is no phase or one phase. That is reality. Reality is one truth. Also called empty Buddha nature. Also known as Mahaparinirvana. In this way, there is no difference in the state of knowledge. Such a state. That is the wisdom of Ru Ru. Wisdom is the state. Talk about wisdom and wisdom. All are named Prajna. This is also the case. Talk about everything and be wise. All are called truth. The realm of right and wrong. In terms of context. Wisdom without wisdom. And it's called wisdom. Also known as the Samadhi of Silence of Mind. It is also called the samadhi of color and tranquility. It is also the samadhi of clear mind. It is also the samadhi of clear color.

Golden Light Sutra Cloud. Incredible wisdom. Incredibly smart photo. This meaning covers the mind and is just a place. Just thinking. Although there are two people with lust and heart. In fact, they are all incredibly united. Now just observe this one mind. That is incredible. The ten realms are always present. The Dharma door that enters the heart. But the method of the heart. Subtle and mysterious. See the depth. Intelligence distinguishes good from bad. Must learn widely. To the law.

The Lotus Sutra. He is not a scholar. Can't understand this.

Waishuyun. Jade cannot be used without polishing. People don’t know if they don’t learn. But the festival of determination. Often unheard of. Through practice, the power of observation becomes deeper. Practice and practice, the door will be purified. Often have difficult thoughts. Dao industry is always new. Always be grateful. There is no turning back.

Ask. It is based on sincerity. How to argue that its function is clear and permanent. Until the future.

Answer. This is a wonderful way of thinking. As unpredictable as God. No place to stay. Neither ancient nor modern. It just exists but cannot be heard. Not always empty. It has endless magical uses. Not often. Unpredictably savvy. Neither hidden nor explicit.

Goodyun. Because even though Nirvana is eternally silent. And there is no intelligence or body. There is no end to the future. So I know this mentality. The foundation of mortal saints. Until the future. Nothing is cut off. All Buddhas always have this Dharma in mind. The founder only refers to this sect. This is the truth of formlessness. There is no end to it. The way of doing nothing. There is no limit to the way. Like the wind in the valley. Continuously and quietly. Like the sound of a bell. With the buckle, the clear charm is always born.

Treasure on the Cloud. Only Tao has no roots. The spirit remains. Only Tao without body. Subtle and everlasting. There is nothing wrong with the Tao. Ancient and modern are equally valuable. Only Tao and no intention. All things are in order. Having achieved this permanent sect. Nature is in the future. Don’t rest in Buddhist practice.

Huayan Sutra. Know all the minds in one thought. It is not the treasure of the inner realm. In non-heart places, it shows that it is born in the heart. Stay away from language. Stay in wisdom. In the same way as all Bodhisattvas do. Show the path to Buddhahood with the power of freedom. Until the future. Often no rest. Shi said. The heart is not the heart. Knowledge moves in the environment. It's called the heart. Act wisely in the situation. It's called non-heart.

So the Lengga Sutra says. Those who get the appearance know. Those who cannot understand are wise. Therefore, we know that Bodhisattvas follow false conditions. Don't give up on the world's laws. All can be manifested in convenience. As the calamity increases and decreases. No matter how long or short the relationship is. Take advantage of the great wishing wind. Continuously. For Buddha. No rest.

Such as Huayan Lunyun. Bodhisattva of the eleventh level of enlightenment. With great compassion, go to the door of secular life. The expression is full since birth. No more seeking solutions to escape from defilement and purity of mind. But take the multiplicative boat. Open the Great Mercy Sail. Use great wisdom as a ship. The teacher obeys the wind of his original wish. Blow the nets of paramitas. Often swim in the sea of ??life and death. The fish that wets all sentient beings. Settling the shore of wisdom that has no support and universal light. Always generate all illusions and live in thousands of meritorious deeds. The Dharma Realm does not hinder the treasure hall.

Volume 9 of the Outline of Yulu Zongjing