There is a trend of "crusade against masters" in Zhihu, and Yu Xiaogang, who is known as "the first in theory" in Douluo, has become a parallel import in Zhihu. Why did the master gain so much resentment? Because most of his so-called top ten theories are nonsense, higher-level soul masters, such as Du Du Du, are well aware that some masters' theories have been slapped by the authors themselves, which is embarrassing. The following small series will give you a detailed introduction, as follows:

First, there is no ghost, so how to explain his weak strength? Yu Xiaogang's famous saying is "there is no waste of soul, only a soul teacher who doesn't practice hard", but no matter how hard he tries, he can't break through level 30, because Luo's soul has mutated. Isn't this his own face? Finally, disciple Tang San gave Jiupin Zizhi to help Master break through to the king of soul. If the master works hard by himself, he may be level 30 all his life. Therefore, Master Yu's famous saying should be changed to "There is no soul that can't be abolished, only a soul teacher who can't hold his thighs".

Second, Wu's soul can absorb other types of soul rings. How about Luo Sanbao? Yu Xiaogang's second theory is that "witch souls can absorb other types of soul rings to strengthen themselves". This need not be said by the master. A slightly advanced soul master knows that sword fights and bone fights do not absorb the soul ring of soul beasts, but do they absorb bones and swords? What's embarrassing is that Master Luo Sanpao hit his face again. According to the master, Luo Sanpao can also absorb the soul ring of plant types. After all, the soul of a plant is easier to collect than the soul ring of a soul beast, but the owner never let Luo Sanbao absorb the soul ring of a plant, and he can't kill the soul beast with the soul ring, so Luo Sanbao has never been enhanced.

Third, you can get the soul ring by killing the soul beast yourself? Tang San said that I sent Neidan in the same way as Yu Xiaogang. The third theory is that "only those who personally kill the target spirit beast can absorb the soul ring of this spirit beast". However, his favorite disciple Tang San personally hit the face behind this theory. Tang San said that I killed the soul beast and gave it to my teammates, and my teammates can also take the soul ring. After Tang San killed ten fierce Yang snakes, he gave Inner Dan to Ma Hongjun. Ma Hongjun had never seen ten fierce Yang snakes, so he awakened the seventh soul ring. Master, this theory is wrong again.

Fourth, Wu soul is divided into animal soul and weapon soul. The fourth classic theory put forward by Gui Douluo and Huo is that "Wu souls are divided into two categories, namely beast souls and weapon souls". However, "Fight the Mainland" in the first part of the circle and Huo Dou in the second part slapped him in the face. The ghost who hits the wall is a ghost. He belongs neither to the soul of the beast nor to the soul of the weapon, but to the evil spirits on the earth. Huo's spirit eye is not the soul of a beast, nor a weapon, but the soul of an ontology. The master summarized the soul of Wu as the soul of beast and the soul of weapon. As a result, the author later expanded his world outlook while eating books, and completely shattered his theory.

Bian Xiao concluded: Yu Xiaogang, like a silver player who couldn't get on, summed up a set of silver routines to teach kings or professional players to play games, so he was regarded as a fool. As a result, one of his disciples, Tang San, won the championship with his own dragon pride aura, and his master became a champion coach in a muddle, boasting about his low status. In fact, the master's help to Tang San mainly lies in emotional encouragement. He taught Tang San useful knowledge, but he was not alone. what do you think? These are Bian Xiao's personal opinions. Don't spray if you don't like it. If you have friends with different views, you can also leave a message below and talk about your views. Let's discuss it together. Thank you.