Famous sayings and examples about giving one's life for righteousness, living or dying for one's country, and avoiding disaster-the story of Lin Zexu and Su Wu herding sheep is well known to all women and children. After Su Wu was detained in Xiongnu, Xiongnu nobles first lured him with fame and fortune, and then threatened him with torture. But Su Wu always righteously, would rather die than surrender. The Xiongnu nobles could do nothing, so they "moved their family to Beihai". Su Wu is "digging wild rats and pulling weeds to eat". In such a difficult environment, he still leans on the shackles of the Han dynasty and refuses to succumb to the shackles. When he went to China, he was in his prime. When he returned to Han, his hair and beard were all white. He became a famous figure who insisted on national integrity in the history of our country. In the late Qing Dynasty, after the failure of the Reform Movement of 1898, Kang Youwei and Liang Qichao fled to Japan. Tan sitong is "willing to kill thieves, unable to return to heaven". He firmly believes that "without walkers, there is no future; No dead, no reward for the Lord, calmly died, leaving a famous sentence "I laugh at the sky from the horizontal knife, leaving courage." "Tan Sitong didn't escape when he was able to escape, but chose to give his life for justice, ready to use his own blood to wake up the sleeping people in China. Really achieved "I recommend Xuanyuan with blood"! Tan Sitong's death had a lasting and far-reaching impact on later generations. Absolutely as he said, a fair death honors the whole life! This is also benevolence, not the benevolence of ordinary people, but also worthy of people's respect and admiration! Wen Tianxiang: "Since ancient times, no one has died in life, so we should keep in mind. ".At the end of the Southern Song Dynasty, under the attack of the Mongolian army, facing the threat of national subjugation, Wen Tianxiang resolutely shouldered the heavy responsibility of resisting Yuan, and called on heroes from all directions to arise and fight against Yuan to the end. Being alone, he was captured by the Yuan Army. In the face of the surrender of senior enemy officials, Wen Tianxiang was unmoved, seeking death instead of life. Finally, I died for my country. After his death, he left a lot of poems, such as "Who hasn't died since ancient times, keep a heart and look at history" in Crossing Zero and Ding Yang; Song Zhengqi, written in prison, and Dai Yi Zhao, found in his clothes after his death (Confucius said "to be benevolent" and Mencius said "to be essential", but the righteousness is exhausted, so what did you learn from reading the books of sages? From time to time, it has become a swan song that illuminates the sun, the moon and the mountains, and has become a valuable part of the national spiritual wealth. Therefore, Wen Tianxiang became an immortal national hero. Zhu Ziqing would rather die than eat American relief food. Mencius said, "Life is what I want, and righteousness is what I want. You can't have both, and those who give up their lives are also righteous. " In other words, "righteousness" is above everything else. For the sake of "righteousness", "benevolent people don't drink water from stolen springs, and honest people don't take food from stolen springs"; For the sake of "righteousness", wealth can't be lewd, poverty can't be moved, and powerful people can't bend. At the end of the Eastern Han Dynasty, Cao Cao was regarded as a national thief. There was a famous doctor in Luoyang named Ji Ping, who was loyal to the Han Dynasty and conspired with Dong Cheng and others to crusade against Cao. He intended to poison Cao Cao when delivering medicine, but he accidentally let the cat out of the bag. Cao Cao ordered someone to beat Ji Ping, forcing him to tell him who to order. Ji Ping's blood flowed to a higher level, only scolded cao thief, and then he bumped into the steps and died. In Luo Guanzhong's works, he is a famous loyal minister. During the Huanghuagang Uprising, a large number of revolutionaries shed their heads and shed their blood. Lin Juemin led the death squads into the yamen of the Governor of Guangdong and Guangxi, fought bloody battles with the Qing soldiers, was shot and captured, and died without regret. Yu Peilun's chest is full of bombs. He charged ahead, exhausted all the bombs, was captured and died heroically. Before liberation, due to the corruption and incompetence of the Kuomintang, the economy tended to collapse and foreign goods flooded the market. Zhu Ziqing, a famous writer, would rather starve to death than buy American relief powder, and is called "a patriotic intellectual who shows our national heroism". In today's peaceful environment, although we will not sacrifice our lives, "giving up our lives for righteousness" is not leaving us. "Giving up one's life for righteousness" is not limited to giving up one's life for righteousness, but also includes personal interests as important as life. "Righteousness" is no longer limited to righteousness, but all public welfare including justice. In this sense, sacrificing one's life for righteousness is not as magnificent as the previous righteous martyrs, but it is a spark that cannot be underestimated. A single spark can start a prairie fire. Only if you are willing to give up your personal interests for public welfare at ordinary times, you will not hesitate to give your life at critical moments. The times call for this spirit. Only when this spirit is firmly rooted in everyone's heart can our country have hope and our nation rise. Xiang Yu committed suicide on the bank of Wujiang River because he was ashamed of his elders in Shandong. He would rather die standing than kneeling. Ji Kang broke up with Shan Juyuan, leaving the last Song Guangling III. In the face of national justice, they sacrificed their lives for righteousness and became immortal stories from generation to generation. They defended their integrity with their own lives and will always be admired by people. But people die like lights, at least they still have a large piece of white. Between gain and loss! Qu Yuan watched the great rivers and mountains of Chu being swallowed up bit by bit, and watched a group of treacherous court officials flatter the king of Chu for their own glory and ignore the country. What's this feeling? He refused to agree, and finally threw himself into the river in despair. At this time, I understood Qu Yuan. He left the world he once loved with infinite attachment to Chu and infinite love for its people. He knew that it was better to die with a bang than to grovel! Yes, Qu Yuan's body died with the surging river, but his lofty integrity will always inspire China people from generation to generation.