According to the knowledge of the law of Yin and Yang, we think that nature is composed of matter and immaterial. And philosophy is the way to know the world. Confucius recognized both "material" and "immaterial", so the philosophy he founded just covered these two aspects of nature.
Based on this philosophical idea, Confucius transformed China's Confucianism into a kind of knowledge, which was called "Confucianism", which promoted the ultimate concern of human beings for life from the religious level to the humanistic level, and made the material and spirit more perfect and diversified.
Confucius' ethical exposition on good and evil was also put forward under the guidance of Yin-Yang philosophy, and its important significance lies in the division of human natural attributes into two poles, which are interdependent opposites. Without this side, that side does not exist.
Confucius advocated promoting the good side of human nature and restraining the evil side of human nature. So the moral core he put forward is benevolence and righteousness.
In order to carry forward benevolence and morality and create a harmonious social environment, it is necessary to restore rites and music. Although he lived in an era of frequent wars and the collapse of rites and music, he still spared no effort to do it.
In order not to go to extremes, according to the law of Yin and Yang, he also created a "golden mean" thinking method to dynamically adjust the poles of Yin and Yang. We also call this "dynamic adjustment" to find a dynamic balance point.
For example, Confucius' military thought comes from this: war and peace are also yin and yang poles. If we oppose war, we must repair weapons; Peace is maintained by repairing weapons. There is unity in opposition, which is called philosophical speculation.
The ruling class and the ruled class are also a group of hermaphrodites. These two yin and yang are not static balance, but dynamic and abnormal. In the era when Confucius lived, the ruling class oppressed and exploited the ruled class deeply. For the sake of social stability and harmony, Confucius put forward the political proposition of "people are the foundation of the country" and "paying less taxes", which is what we call "people-oriented thought"
Confucius' core thought is "promising", which is hard work, not inaction.
Based on the above discussion, we are inspired by Confucius to study the laws of nature and the relationship between nature and human beings. Inherit and carry forward Confucius' ethical and moral standards of benevolence, righteousness, courtesy, wisdom and trust; Grasp the dynamic balance point by using the golden mean thinking method; Adhering to the people-oriented thought of saints, doing a good job in serving the people and doing a good job in entrepreneurship. This is our experience in learning from Confucius. In the festival commemorating Confucius, we wrote an article to express our devotion to saints.
Read a eulogy
Moderator: Confucius has made great contributions to mankind, and we have great respect for this world cultural celebrity.
Next, Mr. Shi Yi, President of the Confucius Research Association in Wuhai City, read the words of offering sacrifices to Confucius:
Most holy fu
Confucius, the most sacred teacher, has never existed since the birth of the people.
Zigong's college wall and shoulder, Wan Ren, Confucius' wisdom hall; Others' saints are like hills, and masters' saints are like the sun and the moon. Master gets the country, teaches the people to establish the people and establish themselves; When Zhong Ni governs this country, he will return to the public. Being a spy in Lu, the road is not connected, the door is not closed at night, and comity has become a common practice; Politically, it worships benevolence and morality, which makes it rare to be strong and useful and die in old age. Loneliness can be raised, only by disease; He is good at learning and promising, teaching his disciples sincerity and cultivating harmony. It advocates benevolence and goodness in virtue and teaches people to attach importance to harmony. This is the spirit of this thing. Guide people's hearts to goodness and social harmony; Antai, a nation, is a family in the world. Therefore, his life is glorious and his death is sad; It is out of reach, and its width cannot be featherless.
The master's theory has nothing to do with the other side, but he is familiar with the world; The vast preparation is full and all-encompassing. When he was young, he was poor and versatile: at the age of seventeen, he was a vassal teacher; At the age of 20, I talked to Yong; Speaking of standing, the more angry Mount Tai is, Gong Jing wants to give it to Nisi; There is no doubt that Qilu will compete for the deer; Qi Yi tried to throw his weight around, while his master watched the fire. Military affairs are prepared, military affairs are prepared. Therefore, although Lu is weak, he does not dare to cause trouble.
Represents the country, harmony between heaven and earth. Wen Qi and share the battle, then provide beauty BMW and alienate monarchs and ministers; Lujun was happy when he saw the profit, but he didn't know his plan.
So the master bid farewell to the ancestral temple with tears and traveled around the world. During the period, he served as an official in other countries and did not fight with princes. He is the first division in the world and doesn't talk to doctors about the emperor's skills. The pursuit of wealth should not only be unyielding, but also be safe and honorable. Therefore, Master was promoted and sleepy all his life.
Confucius aims to preach: three thousand trees and seventy pillars; Four subjects and ten philosophers, peaches and plums are all over the world Proverbs aim to understand the relationship between man and society. On filial piety, he said, be cautious and pursue the distance, and reflect on it; On benevolence, I want benevolence, I am benevolent; On courtesy, courtesy and brotherhood; On wisdom, ghosts and gods are far away, which can be described as wisdom; On faith, people have no faith and don't know what they can do; On morality, morality and people's shame and qualification; On Tao, the gentleman seeks Tao, and Shu Ren is worried about poverty; Moderate, gentle, and then a gentleman; On making friends, it is said that friendship is based on literature and friendship is based on benevolence; On cultivation, Meiji is not at fault; On learning, never tire of learning, never tire of teaching; On politics, if the son is right, who dares to be wrong; On destiny, if you don't know destiny, you can't be called a gentleman ... The master's words are limited, and the meaning of holiness is endless; The paper is short and the pen is bald, which is hard to describe.
The master returned to Lu and mourned for Gong Kangzi's struggle to learn from him. Open the door to teach disciples during the day and review the six classics at night: three hundred poems are innocent, and easy to learn but not too much; The use of books and legislation, the expression of ceremony and order. Spring and Autumn brushwork is implicit, happy and lost, and martial arts is unknown.
Master sighs that the river does not show the picture, and the phoenix bird does not arrive; Kirin died in his hometown, and Xiangyun was shrouded in smog. The sage knew that he had left, and Zigong hurried to visit him. Master Sang: Mount Tai is rotten, and the beams and piles are completely destroyed, entrusted by philosophers! Driving a crane by day, feather becomes immortal.
Great master, towering Mount Tai; Master Zhuang zai, the beam pile is the sky; Holy, the sun and moon of philosophers!
I have been to Qufu, but I can't. Looking at the Confucius Temple, I thought about everything that happened in the world: the sages were countless, and it was brilliant at that time; There are so many kings, but none is enough. A cloth is lighter than today; Scholars always take his theory as the principle, and later generations respect Wang Zhisheng.