Poems about living in poverty 1. What are the poems about poverty

1.

Translation: It is difficult to be a responsible person without experiencing poverty before, and it will always be naive without experiencing a blow.

2. Scholars have never been poor since ancient times, and their literary talents are even in the world. —— The translation of "Scholars have never been poor since ancient times" by Huang Jingren in Qing Dynasty

Scholars have never been poor since ancient times, and the literary talents written by them will be shared by everyone in the world.

3. If you are poor and talk about yourself, what will your responsibilities be? —— The third translation of Tang Meng Jiao's poem "Lide New House"

What will you do with your quality and responsibilities?

4. I'd rather be poor and have fun than be rich and worry. —— Shi Daoyuan's translation of The Legend of Jingdezhen Lights

: I'd rather be poor and have fun than have dirty money to worry.

5. When you are in Tian Shelang, you will be in the Emperor's Hall at dusk. You will have no seed, and men should be self-reliant! -

translation of the poem of a prodigy: When I was young, I was a cowherd in the field. When I was old, I entered the court of the son of heaven. The princes and princes were born without distinction. If they are men, they should strive for self-improvement.

6. There are tens of millions of spacious rooms, which greatly protect the world, and all the poor people are happy.-Du Fu's

I hope there will be tens of millions of spacious rooms, so that all the poor people in the world can be happy and have a place to live.

7. Poverty can't be moved —— The Warring States Period Zou Mengke's translation of Mencius Teng Wengong

Poverty can't shake one's determination.

8. Don't worry about wealth, don't worry about poverty. —— Tao Yuanming's biography of Mr. Wuliu

Translation: Don't worry about poverty, don't rush after wealth.

appreciation: the text can be divided into four sections. The first section explains the origin of the number "Mr. Wuliu" from the beginning to "because of the number", and starts with the topic. "Mr. Wu doesn't know who he is", the first sentence at the beginning of the article, that is, excluding this gentleman from the famous family, not only does he not know his origin and place of origin, but also "his surname is unknown". Mr. Wu Liu is an anonymous person. Jin Dynasty was very particular about family status, but Mr. Wuliu ran counter to this trend, which implied that Mr. Wuliu was a hermit. "There are five willows near the house, because they think the number is ambiguous", so they casually took a font size. Mr. Wuliu is not only anonymous, but also doesn't pay attention to surnames at all. In Zhuangzi's words, "A famous person is also a real guest", which is irrelevant. However, the reason why he took a fancy to Wuliushu may be that there are no peaches and plums beside Mr Wuliushu's house, but only a few willows, which is consistent with what he wrote later: "The ring is blocked and bare". Mr. Wuliu's house is humble and his life is poor. These Wuliu trees are quiet, elegant and simple. The Vitamin V also shows Mr. Wuliu's character.

2. What are the poems about "poverty"?

1. Six purlins have gone to pity privately, and one has been away from Jingluo for more than ten years. Don't worry that there is no confidant in the way ahead, which does not know the king of the world? -from the Tang dynasty: Gao Shi's "Two Poems of Biedong Da"

Interpretation in vernacular Chinese: It is like a bird swaying and feeling sorry for itself. It has been more than ten years since it left Jingluo. The gentleman is poor and willing, but he can't pay for the drinks when he meets today.

2, his face is dusty and smoky, and his temples are gray and his fingers are black. What is the money from selling charcoal for? Buy the clothes and the food in your mouth. Poor he was wearing thin clothes, but his heart was worried that charcoal could not sell out, and he hoped it would be colder. -from the Tang dynasty: Bai Juyi's "Selling Charcoal Weng"

Interpretation in the vernacular: the face is dusty, showing the color of smoky fire, the hair on the temples is gray, and ten fingers are also burnt black by charcoal. What is the money from selling charcoal used for? Buy clothes to wear and food to eat in your mouth. Pity that he is only wearing thin clothes, but he is worried that charcoal can't be sold, and he hopes it will be colder.

3. My old wife sent her to a different county, ten doors away from the snow. Who can ignore it for a long time and be hungry for * * *. When you get started, you will howl, and your youngest son will die of hunger. -from the Tang dynasty: du fu's "from Beijing to Fengxian to chant 5 words"

vernacular interpretation: the wife and children live in Fengxian, helpless, and the snow is all over the sky, separating the family from two places. How can I ignore the poor life of freezing and starving for a long time? I went to visit this time just to share the difficulties. I heard crying when I entered the door. My little son has starved to death!

4, meet immediately and whip the horse, and the guests will feel sorry for each other. I want to invite the singer to drink sad songs, just as I have no money to drink. -From the Tang Dynasty: Li Bai's "Drunk and Gifted from Nephew Gaozhen"

Interpretation in the vernacular: We met on the road riding horses and greeted each other with high whips. They were all tourists outside, and we were particularly sorry for each other. I'd like to invite you to strike a sad song and drink with me. It's no problem to strike a sad song, but I'm broke and have no money for drinks.

5, the cypress is bitter, but the morning glow is high. The world is reckless, and my way is difficult. If the well is not frozen in the morning, it will be cold at night without a bed. I'm afraid I'm shy if I'm empty, so I'll save a dollar to see it. -from the Tang Dynasty: Du Fu's Empty Capsule

Interpretation in vernacular Chinese: Even though the cypress tastes bitter and the morning glow is high, it can still be used as a meal. Most people in the world drag out an ignoble existence, so it is extremely difficult for me to keep the discipline. There is no fire in the morning, the well water is frozen, and it is difficult to keep out the cold at night without clothes. Too poor to be afraid of jokes, you should still leave a penny in your bag.

6. It's too thin after a strong meal, and it's already cold after a narrow dress and autumn. Children are full of memories, and it is difficult to walk. Dew into the hut, the sound of the stream is loud and the stone beach. -From the Jin Dynasty: Yuan Haowen's Mid-Autumn Festival in Nizhuang

Interpretation in the vernacular: I don't want to eat, my body is getting thinner and thinner, and I wear rags, and the chill of autumn comes unconsciously. Unconsciously, I slowly recalled my childhood. At that time, how did I know the hardships of life? The morning dew floated into the hut, and the sound of streams could be heard on the beach.

7, the cloth is as cold as iron for many years, and the charming child is lying down and cracking. There is no dry place in the bedside room, and the rain feet are like hemp. What's the point of getting wet in the long night? -from the Tang Dynasty: Du Fu's "A Cottage Broken by Autumn Wind"

Interpretation in the vernacular: The cloth was covered for many years, cold and hard, like an iron plate. The child's sleeping posture is not good, and the quilt is torn. When it rains, the roof leaks, and there is no dry place in the house. The rain on the roof keeps leaking down like hemp thread. Since the Anshi Rebellion, I haven't slept much, the night is long, the house is leaking and the bed is wet, so how can I stay until dawn?

3. Poems about poverty

Life can't bear being poor when you are old.

Qing Cao Xueqin's "Dream of Red Mansions" for the fifth time. The general idea of this sentence is: don't suffer from poverty in old age all your life.

When people are old, they are exhausted, unable to do anything, and their ability to resist external hardships is greatly weakened. If they suffer from poverty again at this time, they will certainly suffer mental and physical torture. This sentence can be used to explain that it is unfortunate to suffer from poverty in old age; It can also be used to explain that when you are young, you can't do nothing or waste your enjoyment, so that you will suffer from poverty when you are old. A Dream of Red Mansions by Cao Xueqin, a Manchu novelist in Qing Dynasty, poverty can create masculinity.

poverty famous sayings Roman poet Lu Kanus poverty taught the poor everything. Plato, the ancient Roman dramatist, was always in poverty.

Horace, an ancient Roman poet, has no tile on the top and no place to stand on the bottom. The Book of the Tang Dynasty describes nothing and poverty to the extreme.

Tang Shu, Tang Shu, you can't eat most of the seedlings' tax, and the official warehouse will be turned into soil. A famous saying about poverty, Tang Zhangji's Wild Old Songs.

lose: pay and give. Due to natural disasters, the crops in the field are sparse, and the taxes are extremely heavy. All the limited grain harvested in autumn should be used to pay the rent and sent to the official warehouse, leaving it to rot and turn into dust, while I have no food and clothing.

The poem uses plain language and strong contrast to show the situation of heavy taxes and poor people. The contrast between "Miao Shu" and "excessive taxes", and the contrast between "no food" and "turning to earth" all strengthen the expression effect, revealing the heavy taxes and the hardships of working people's living conditions more and more profoundly.

can be used to show the extremely poor living conditions of farmers in the old society. The Tang Dynasty poet Zhang Ji's "Wild Old Songs" belongs to others, and I don't know where to throw my wife.

the farmer's father by don Zhang Bi. I have been working hard all the year round, and as a result, all the food collected in the field is used to pay the rent, which makes it impossible for the family to maintain a minimum living, and even it is difficult for them to survive, and their wives and children don't know where to throw it.

It can be used to reflect the cruel exploitation and extreme poverty of the working people in the old society. Zhang Bi, a poet in the Tang Dynasty, Farmer Father, for dinner we had to pick wild herbs, and to use dry locust-leaves for our kindling.

Tang Yuan Zhen's Mourning for My Sadness. Gump: It tastes sweet.

Herba epimedii: bean leaf. Yang: rely on.

the general idea of these two sentences is that it is all up to that ancient Sophora japonica tree to pick some wild vegetables such as bean leaves to satisfy hunger and find them sweet and add some fallen leaves for firewood. This is Yuan Zhen's recollection of living in poverty with his dead wife in those years. Between the lines, there is a deep admiration for his dead wife's contentment in poverty.

The situation reflected in these two poems is similar to that in Du Xunhe's "Widow in the Mountain", "When picking wild vegetables and boiling roots, cooking firewood and burning leaves". The latter reflects the miserable life of working people, while the former also reflects a life attitude of being poor and happy. When reading works or reflecting life, we should pay attention to this similarity and difference.

Yuan Zhen, a poet in the Tang Dynasty, wrote "Farewell to Sadness". The cloth was as cold as iron for many years, and the charming child was lying on the floor and cracking inside. Tang Du Fu's "Cottage Broken by Autumn Wind".

(q Ρ n Qin): quilt. Evil (wwu) lying: I hate sleeping and don't want to sleep.

A rag that has been covered for years is as cold as iron. The unreasonable jiao-er didn't want to lie in the cold and hard quilt, kicking and kicking at random, and kicking the quilt lining.

Through the vivid detail description of "Jiao Er hates to lie down", the poem not only vividly depicts the childish action of an ignorant child who refuses to get into the cold bed, but also makes us see that the poet's life has fallen into a very poor situation. Du Fu, a poet in the Tang Dynasty, wrote "The Cottage is Broken by the Autumn Wind". I have no land to eat and break the inkstone, but the inkstone will not be worn out.

Song Su Shi, a famous poverty saying, "The Second Rhyme of Kong Yifu". Eating broken inkstone: eating by a broken inkstone means living only by writing.

Erlai: Recently. I have no land or wealth in my life, and I only rely on a broken inkstone to make a living, but recently even the broken inkstone has dried up and I can't grind ink.

The author has never been involved in industry all his life, and only made a living by writing poems and articles. Later, he was demoted again and again, and the situation was even more difficult. He was so depressed that he could not even write poems and articles. This is what the author wants to confide in, but he expresses it in symbolic language, such as "the inkstone is broken by eating" and "the inkstone is worn out", which gives abstract thoughts a vivid and tangible image. This writing method can give us useful enlightenment.

can be used to describe the plight of frustrated intellectuals. Su Shi, a writer in the Northern Song Dynasty, wrote "The Second Rhyme of Kong Yifu". Poverty is not a shame, but it is a shame to be ashamed of poverty.

English historian Tom Fuller got nothing but "poverty". Shakespeare, an English playwright and poet in the Renaissance, was a teacher of labor only when he was poor.

The ancient Greek poet Te Aucry Toth ate food sparingly, drank water, bent his arms while resting on his pillow, and enjoyed himself. A famous saying about poverty, Chunqiu Confucius, The Analects of Confucius, Learning.

rice: use as a verb to eat. Sparse food: coarse food.

arm (gong male): the part of the arm from shoulder to elbow, which generally refers to the arm here. Eating coarse grains, drinking white water and bending your arms as pillows are also fun.

The original text is that Confucius confessed that he was content with a poor life, not greedy for wealth. Although his living conditions were very difficult, he could have fun in his study. Now it can be used to describe some people who are content with a hard living environment.

Confucius, a thinker and educator in the Spring and Autumn Period and the founder of the Confucian School, was troubled by ambition and poverty, and the world often saw them together. British historian Tho Fuller's labor can free us from three evils: loneliness, bad habits and poverty.

Goethe, a German playwright, poet and thinker, was proud of morality, which led to abundance, then poverty and finally discredit. Franklin, an American industrialist, scientist, social activist, thinker and diplomat, is poor. You are the source of human art, and you give great inspiration to poets.

poverty famous saying: Mr. Moore loves the world. He hates clothes and coarse food, and he is willing to work hard, so he can lose nothing. Qing Yan Yuan's Chronicle of Mr. Yan Xizhai, the suicide note of Yan Li.

Scholar's Road: a man of moral integrity. Gump: willingly.

s: I see. Mistake: a fault, a mistake.

The general idea of these sentences is: A gentleman's attitude towards life is to be willing to wear inferior clothes, be willing to eat humble meals and be willing to work hard, so that there will be no mistakes. These words are the moral standards of a gentleman.

4. Poems describing poor life

Some poems in The Book of Songs are about working people, for example, "Cutting Tan" learned in our Chinese textbook:

When you cut Tan, the river is dry, and the river is clear and rippling. No crops, no crops, no crops, no crops. If you don't hunt or hunt, is there a county in Hu Zhaner's court? He is a gentleman, and he is not a vegetarian!

Kankan is spreading, and the side of the river is flowing, and the river is clear and true. No crops, no crops, no crops, no crops, no crops. If you don't hunt or hunt, does Hu Zhan's court have a special county? He's a gentleman, and he's not vegetarian!

Kan Kan cut the wheel, and the river is flowing, and the river is clear and ruined. No crops, no crops, no crops, no crops. If you don't hunt or hunt, is there a county quail in Hu Zhaner Court? He's a gentleman, but he's not plain!

There is also a well-known song, Selling Charcoal Weng

Bai Juyi

Selling Charcoal Weng, cutting firewood and burning charcoal in the mountains.

his face was covered with dust and fireworks, and his temples were gray and his fingers were black.

where does the money come from selling charcoal? Buy the clothes and the food in your mouth.

the poor man is clothed in simple clothes, but he is worried about charcoal and wishes it were cold.

at night, it snows a foot outside the city, and Xiao drives a charcoal car to roll over the ice.

The cows are trapped and hungry, and they rest in the mud outside the south gate.

who are the two riders? It was under the hands of eunuchs and eunuchs in the palace.

put your hand on the paper, and go back to the car to scold the cow and lead it north.

a cart full of charcoal, more than a thousand Jin, is a pity for the palace envoy to drive the generals.

half a horse's red yarn is a piece of silk, which fills the bull's head with charcoal.

There are also Du Fu's "Three Officials" and "Three Farewells", namely, the abbreviations of Xin 'an Official, Tongguan Official, Shihao Official, New Wedding, Farewell to the Old and Homeless. These six poems were written by Du Fu in March of the second year of Ganyuan (759) in a planned and arranged way. In March of that year, 6, troops of the Tang Dynasty were defeated by Yecheng, and the national situation was very critical. In order to replenish troops quickly, the rulers implemented an unlimited, disorganized and inhuman Rafe policy. Du Fu witnessed these phenomena with his own eyes and wrote these six poems with contradictory and painful feelings. This war is different from the belligerence in Tianbao period, and it is an effort to save the nation and survive. Therefore, Du Fu, while profoundly exposing the darkness of military service, cursed that "heaven and earth are merciless", and at the same time had to.