Refers to the method of making jade, cutting with a saw, broaching with a file, slowly carving, and finally polishing.
Learning is to learn and ponder like jade.
2. It is a stone from other mountains, which can attack jade. (Xiao Ya Heming in The Book of Songs)
The stones on its mountain can be used to grind jade. Refers to learning from each other and learning from each other.
3. Be conscientious, like a thunder. ("The Book of Songs" is elegant and elegant) describes being cautious and studious.
4. The speaker is innocent, and the one who hears it has a warning. (preface to the book of songs) the person who speaks is innocent, and the person who listens is enough to arouse vigilance.
5. The auxiliary cars depend on each other, and the lips are dead and the teeth are cold. (Zuo Chuan) The straight wood outside the wheel is dependent on the car. Without lips, teeth will feel cold. "Auxiliary" refers to the straight wood outside the wheel. (metaphor is closely related to the two, and the interests are related. )
6. If the skin doesn't exist, the hair will attach. (Zuo zhuan)
The skin is gone, where is the hair? "Attached" is attached to and close to "attached". ) Metaphor Things can't exist out of thin air. )
7. Words without words are not far away. (Zuo Zhuan) Without literary talent, words spread far.
8. Don't forget the past, the teacher of the future. (Warring States Policy) is often used to indicate that we should learn from past experiences and lessons as a reference for future actions.
9. It's never too late to mend. It's never too late to mend. Metaphor mistakes should be remedied in time.
10. When the snipe and clam fight, the fisherman gains. (Warring States Policy)
In a trap environment, don't compete with your opponents too much, so as not to forget the bigger common enemy.
1 1. The benevolent sees it as benevolence, and the knower sees it as knowledge. (Zhouyi) Good people observe things and see their "benevolence" side; A wise man observes things and sees his "smart" side. Different people have different views on the same issue from different positions or angles. )
12. Gentleman, strive for self-improvement. (Zhouyi) The celestial body is vigorous and powerful, and a gentleman should be like the sky, constantly striving for self-improvement and never stopping. (refers to a positive attitude towards life. )
13. The loss is full and the income is not big. (Shangshu) Pride and complacency will bring losses, while modesty and prudence will benefit. Tell people to be modest and not complacent. )
14. In the past nine years, it has not reached its goal. (Shangshu)
Building a nine-inch-high earthen mountain can't be completed because there is only a basket of earth. Metaphor means that one thing is only the last step is not completed, expressing regret.
15. People without faith don't know what they can do. ("The Analects of Confucius Governing Politics") I don't know how a person can behave if he doesn't keep his word. One should keep his promise. )
16. Knowing is knowing, not knowing is not knowing, and knowing is also. ("The Analects of Confucius for Politics")
Knowing is knowing, not knowing is not knowing, and it is true knowledge. Modest and honest, but pretend to understand. )
17. Learning without thinking is useless, and thinking without learning is dangerous. ("The Analects of Confucius") lost. Critical, critical.
If a person only studies without thinking and digesting, he knows nothing and is at a loss; If a person can think and doesn't know how to study, he will be more dangerous.
18. I am determined to learn nine times out of ten, stand at 30, not be confused at 40, know my destiny at 50, listen at 60, and do what I want at 70, without exceeding the moment.
At the age of fifteen, I decided to study; At the age of thirty, I can stand in the world; Forty years old can avoid confusion; At the age of fifty, I have understood the destiny; At the age of sixty, you can obey your fate; By the age of seventy, I can finally do whatever I want, and everything I do conforms to the rules. (Analects of Confucius)
19. Keep your promise and do what you want. (The Analects of Confucius) Keep your word and make a decision.
He is honest and doesn't give orders. His body is not straight, although he disobeys. (The Analects of Confucius) In the example of the superior, even if he doesn't give orders, the people will follow suit. His words and deeds are not correct, even if he gives orders, the people will not obey.
2 1. (The Analects of Confucius) If the name is not correct, it will be unreasonable.
22. People who have no long-term worries must have near worries. (Wei Linggong, The Analects of Confucius) If a person has no long-term plan, he must have immediate worries.
23. A gentleman doesn't tell people by words, and he doesn't waste words by people. (The Analects of Confucius, Wei Linggong) A gentleman does not recommend others by his words, nor does he nullify his words by others. A gentleman does not value a person because he speaks well, nor does he abandon his useful words because he doesn't use them.
24. If you can't bear it, make a great plan. Wei Linggong (Analects of Confucius) If you are impatient with small things, it will affect the overall situation and ruin the big things.
25. If a worker wants to do a good job, he must sharpen his tools first. (The Analects of Confucius Wei Linggong) If a worker wants to do a good job, he must sharpen his tools first. The original intention of this sentence is to explain the way to practice benevolence, that is, to serve people with virtue first and to be friends with benevolent people. Sharpening a knife is not a mistake for a woodcutter.
26. Never tire of learning and never tire of teaching. Studying hard is not boring, nor is teaching others.
27. No anger, no anger, no hair. (The Analects of Confucius) Don't enlighten him until he wants to understand but can't; Don't lead him until he wants to say it, but he can't say it clearly. Anger: the psychological state that you want to know but haven't, that is, the state of being full of energy and excitement when you are full of curiosity: it refers to the state that you want to express something in words but can't find the right words.
Although an upright man is open and poised is a petty person, he is anxious and worried .. an upright man is open and poised, the villain is sentimental.
Open-minded: broad-minded, open and inclusive. Long worry: often sad and troubled.
29. In threesome, there must be a teacher; Choose the good and follow it, change the bad. Three people walk together, and one of them must be my teacher. I choose his good character to learn from him, and I can learn from him when I see his bad qualities and get rid of my own shortcomings.
30. See Si Qi Yan, see Si Qi introspection. ("The Analects of Confucius") Seeing the good moral quality of others, we should learn with an open mind, see the bad moral performance of others, and reflect on ourselves. Do you have similar mistakes with him?
3 1. (The Analects of Confucius, Liren) A gentleman knows the great righteousness, while a villain only knows the small profits.
32. the three armed forces can win the handsome, but the ordinary man can't win the ambition. An army can be deprived of its coach, but a man cannot be deprived of his ambition. Three services: the general term for the army. Male: Husband and wife are matched, but they are called male and female respectively, so male refers to male.
33. I was cold, and then I knew that after I carved the pine and cypress. ("The Analects of Confucius Zi Han")
It was not until the cold weather that I realized that pine and cypress were the last to fall down. Carving: same as "withering", withering.
34. The bird will die and its song will moan; The dying man speaks the truth. ("The Analects of Confucius Taber")
When the bird is dying, the song is sad; When people are dying, what they say is also kind.
35. Knowing is not as good as being good, and being good is not as good as being happy. ("The Analects of Confucius Yongye")
People who know are not as good as those who like them, and those who like them are not as good as those who enjoy them.
36. It's okay to learn occasionally. (Learning the Analects of Confucius)
It is a pleasure to study often and then review. Time: often. Xi: Comments. Say: with "Yue", everyone is happy.
37. It's a pleasure to have friends coming from afar. Isn't it a pleasure to have friends from afar in The Analects? Note: from, from
38. Don't do to others what you don't want them to do to you. Translation of The Analects of Confucius Yan Yuan: Don't do to others what you don't want others to do to you. Note: yes, I want to give it, give it.
39. The knower enjoys water, and the benevolent enjoys Leshan. "The Analects of Confucius Yan Yuan" The wise are like water, and the benevolent are like mountains. Know, use "wisdom", like.
40. This is tolerable and intolerable. If the Analects can tolerate this, what else can't? Yes, this: which one?
4 1. Do not suffer from inequality due to widowhood, but from anxiety due to poverty. What the Analects of Confucius is worried about is not the small population but the political imbalance, and it is not the inequality between the rich and the poor but the social unrest. Small population does not mean average wealth, nor average territory and population, but means keeping one's duty and maintaining social balance.
42. Old people are safe, and friends believe that few people are pregnant. The Analects of Confucius makes old people feel comfortable, trust friends and care about young people.
43. Everything is established in advance, and if it is not planned, it will be abolished. Book of rites doctrine of the mean
No matter what you do, you will succeed if you are prepared in advance, otherwise you will fail. Preset, preset, realize waste, fail
44. Jade is uncut and abrasive; People don't learn or know. Book of rites Learning record
Jade can't be carved without carving; If you don't study, you won't understand the truth. Carve, carve
45. Learning is not enough, but teaching is difficult. Book of rites Learning record
Only when you study will you know your own shortcomings, and only when you teach will you know your own confusion. Note: sleepy, confused and incomprehensible.
46. A relaxed, civil and military way. Miscellaneous Notes of the Book of Rites governs the country by combining leniency with severity, which is the way of governing the country by King Wen and King Wu.
Zhang and Chi: The upper chord of a bow is called Zhang, and the lower chord is called Chi, which is a metaphor for leniency and strictness. Wen and Wu: and.
47. Be knowledgeable and ask questions; Think clearly, distinguish clearly, and do it faithfully. doctrine of the mean
Learn knowledge extensively, ask knowledge carefully, think about knowledge carefully, distinguish knowledge clearly, and use knowledge wholeheartedly. Meticulous
48. The trip to the Avenue is also for the public. "Book of Rites. Liu Yun "As long as you are aboveboard, it is fair wherever you go.
49. reciprocity. It is indecent to go without coming, and it is indecent to come without going.
It is impolite to accept other people's gifts without considering the return. Ceremony, originally a ceremony. Nowadays people usually refer to gifts.
50. There is no fish in clear water, and there is no disciple when people observe it. (Dai Ji)
This sentence warns people not to criticize too harshly and look at problems too harshly, otherwise it is easy for people to be unwilling to deal with them because of fear, just as the water is too clear to raise fish.
5 1. Heaven will be a great man, and he must first suffer from his mind, work hard on his bones and muscles, starve his body and skin, empty his body, and do things in disorder. (Mencius)
God wants to give such a man a great mission-he must first make his heart ache, his bones and muscles tired, his body hungry and emaciated, and he suffers from poverty. All kinds of actions will hinder and interfere with his career. If a person wants to survive, do something, and do something, he must dare to face up to domestic troubles and foreign invasion, experience some hardships and hardships, and experience some physical and spiritual life tempering. )
52. Born in sorrow, died in happiness. (Mencius) Worry can make people seek survival, while happiness will inevitably lead to extinction.
(That is to say, if a person assumes that he has been living a happy life and does not make progress, he will have no sense of hardship and will go to extinction. )
53. I am old and people are old; Young people, young people, young people. (Mencius) Respect one's parents and the elderly, and also respect others' parents and the elderly; Love your own children, but also love other children.
54. If you don't follow the rules, you can't be round (Mencius). Without compasses and rulers, you can't make a real "round" or "square" shape. "Gauge" is a compass and "Moment" is a ruler. (Metaphor means to follow certain rules when doing things. )
55. The more help you get, the less help you lose. (Mencius)
A monarch who can practice "benevolent government" will have more people to help and support him. A monarch who cannot be "benevolent" will have fewer people to support and help him.
56. The people are the most important, the country is the second, and the monarch is the light. Mencius put the people first, the country second and the king last.
In fact, this is a kind of "political admonition" of Confucianism to the absolute monarchy, which requires the monarch to be sympathetic to the people's feelings, care for the people and seek welfare for the people.
57. Wealth can't be lewd, poverty can't be moved, and power can't be bent. This is called a gentleman. (Mencius)
Wealth can't confuse his thoughts, poverty can't change his ethics, and power can't subdue his will. This is called a gentleman.
58. Perseverance can carve stones. (Xunzi)
If you insist on carving, both gold nuggets and stones can be carved. As long as you keep doing things, no matter how many difficulties you can overcome. )
59. Green comes from blue, and green is blue. (Xunzi)
Green obtained from blue grass is darker than blue. For example, the younger generation learns more than their predecessors through learning and accumulation. )
60. This is a great contribution to the success of Ma Xu. (Xunzi) A bad horse keeps walking for ten days (or can walk a long distance). His success lies in his constant walking. For example, people with poor congenital conditions can also achieve great success through unremitting efforts. )
6 1. Water can carry a boat and overturn it. Xunzi Wang Zhi can carry a boat and overturn it.
This sentence profoundly points out that everything has duality. Good things will lead to bad results if they are improperly guided, and bad things will lead to good results if they are properly guided.
62. People are not afraid of death. Why are they afraid of the death of Lao Tzu's Tao Te Ching? Why? Fear: intimidating ordinary people
People are not afraid of death, so why use death to intimidate people? This sentence was put forward by Laozi who opposed the use of harsh laws to govern the world. )
63. Misfortune is a blessing; Happiness lies in misfortune. In Laozi's Tao Te Ching, misfortune is the premise of happiness, and happiness contains unfortunate factors.
Good and bad things can be transformed into each other. Under certain conditions, happiness can become a curse, and a curse can also become a blessing. )
64. Skynet is long, but I don't miss Laozi. Heaven is fair, and evil is rewarded with evil. It seems careless, but in the end it won't let go.
A bad guy. A man who commits many evils cannot escape the punishment of national laws. )
65. Good advice is not beautiful, good words don't believe the truth in Chapter 81 of Laozi is not beautiful, and good words are not true, that is, the beautiful is not true, and the true is not beautiful. Here I regard beauty and truth as opposites and incompatible. This is to expose and attack the fraud and ugliness existing in the society at that time, and to cover up the false nature with beautiful words. It has important critical significance and value. )
66. the wood that holds the arm is born in a milli. The nine-story platform starts from the foundation soil. A journey of a thousand miles begins with a single step. Laozi's moral classics
A big tree that can be reached by both hands grows from a small sapling. The balcony on the ninth floor is made of a pile of soil. The journey of a thousand miles starts with one step. The achievement of things is from small to large, from low to high, from near to far. This must be done step by step, and you can't worry. )
67. My life is limited, but so is my knowledge. Master Zhuangzi: Life: Fate. Boundary: edge, limit, knowledge: knowledge.
My life is limited, but my knowledge is infinite. That is, lamenting the helplessness of limited life to infinite knowledge.
68. A friendship between gentlemen is as light as water, but a friendship between villains is as sweet as water. Gentlemen are like-minded, not selfish, and friendship looks as light as water. Small people make friends with interests first, often close, and friendship is as sweet as wine.
69. The granary knows etiquette, and food and clothing know honor and disgrace. Guanzi granary: a warehouse for storing grain.
Only when the country has enough warehouses to store food, the people will know red tape and etiquette, and only when they have enough food and clothing will the people know honor and disgrace.
Reveals the relationship between the two civilizations, and spiritual civilization is based on material civilization. )
70. Know yourself and know yourself. In other words, if we can understand the situation of both sides, we can be invincible in the battle. Be fully prepared before doing something. )
7 1. doers are always successful, and travelers often learn from Yan Zi's Spring and Autumn Annals: actually do it. Ok: Let's go. To: Arrive at the destination.
Hard-working people often succeed, and tireless people often achieve their goals.
72. Doubt leads to nothing, and doubt leads to nothing. You can't succeed if you hesitate.
73. Xiu Yuan has a long way to go, and I will search for Li Sao from top to bottom.
The world is so vast and the journey is so far away. I will look around for sages with the same aspirations as me. It describes the poet's exploration of the future road.
74. The feet are short and the inches are long. (Chu Ci) Short: insufficient, long: more than enough. Metaphors have their own advantages and disadvantages, and each has its own advantages and disadvantages.
75. Running water does not rot, and a family does not rot. ("Lu Chunqiu")
The flowing water will not stink, and the door shaft that rotates frequently will not rot. It is a metaphor that things that exercise regularly are not easily eroded.
76. No matter how smart a person is, with long-term consideration, there will be losses; A fool may give advice to a wise man. (Biography of Historical Records of Huaiyin Hou) No matter how clever a person is, he will make individual mistakes in many considerations. Ordinary people, after much consideration, are right once.
77. The original intention of Biography of General Li in Historical Records is self-evident. Peach trees are unpopular, but because of their flowers and fruits, people bypass them and become a path. It's a metaphor. As long as people are sincere and trustworthy, they can touch others.
78. Fiona Fang cannot be determined without rules, and there is no right or wrong without standards. (Huai Nanzi)
It is impossible to measure without instruments, and the corresponding operating procedures must be followed when using instruments. For example, the rules for measuring things are out of order now, that is to say, without the constraints of rules, it is impossible to become useful talents. )
79. It is better to retreat into a net than to fish in the forest. Huainanzi said Xun Lin.
If you want to catch fish standing by the water, you might as well go home and make a net. It is no good to have a desire without measures. )
80. One tiny difference is thousands of miles away. Book of Rites Jing Jie
Although the difference is small at first, it will lead to great mistakes. For example, you must be careful not to make any mistakes. )
Under the fame of 8 1., it's really hard to compare. "The Biography of Huang Qiong in the Later Han Dynasty" sheng: big; Agent: commensurate with. People with great fame often find it difficult to match their practical talents with virtue and fame. Fame may often be greater than reality. Used to show modesty or self-vigilance.
82. Lost East Corner, Sang Yu's Harvest "The Biography of Feng Yi in the Later Han Dynasty" East Corner: the source of the Oriental Sun refers to the morning; Mulberry and elm: it refers to sunset and sunset glow. Metaphor began to fail in this respect and finally won on the other hand.
83. Be strong when you are poor, and be strong when you are old. The Biography of Ma Yuan in the Later Han Dynasty is empty: poverty.
The poorer you are, the more determined you are. The older you get, the stronger your body should be.
84. Sincerity adds, and the stone is added by loss/sincerity, and the stone is opened. (Han Shu)
Wherever a sincere heart goes, even rock-solid things will be opened.
85. If young people don't work hard, old people will feel sad. (Han Yuefu) Boss: Old. Acts: It's in vain. If you don't study hard when you are young, you will only be sad when you are old. Encourage the world to cherish time and make a difference.
86. Success cannot be achieved in vain, fame cannot be faked, fame cannot be cheated, and fame cannot be faked.
87. There was a fire at the city gate, which affected the fish in the pool. (Custom)
When the gate was on fire, everyone went to the moat to get water. The water ran out and the fish died. Metaphor suffers losses or disasters because of being implicated.
88. Don't do it with small evils, and don't do it with small goodness. (Three Kingdoms) Don't do even minor bad things; But even the smallest good thing should be done.
89. Don't say goodbye for three days. The Story of the Three Kingdoms, Wu Zhi, Monroe means that others have made progress, and they can no longer look at him with old eyes.
90. If you don't stay in the park, your ambition will be unclear, and if you are not quiet, you will not be far away. (reflection)
Only by living a simple and simple life can you show interest; Only by being stable and quiet can we broaden our horizons.
9 1. Do your best until you die. Bow: be respectful and cautious: do one's best: die before you die, and finally mean to be diligent and do one's best to fight for the revolution and the people for life.
92. The old man crouches and aims at a thousand miles; The martyrs were full of courage in their later years. (Three Kingdoms Cao Cao's "Although the Turtle is Longevity")
Ji: a good horse, a swift horse; A manger for horses. Martyr: An ambitious hero. Has: stopped, decayed.
An ambitious person is old, but still ambitious. When the hero reached his later years, Mr. Xie did not rot.
93. The Duke of Zhou vomited, and the world returned to his heart. (Three Kingdoms Cao Cao's "Short Songs") describes the thirst for talents to express the thirst for talents.
94. If you are near Zhu Zhechi, you will be black, if you are near Mexico. (Prince Zhen Fuxuan, Shaofu, Eastern Jin Dynasty) Zhu sees red, while ink sees black. Metaphorically, being close to good people can make people better, while being close to bad people can make people worse. Refers to the objective environment has a great influence on people. For example, people will change their habits because of the influence of the environment.
95. You can see leopards from time to time. (Biography of Wang Jin County)
Looking at the leopard through the small hole in the bamboo tube, you can only see a stripe on the leopard. (Metaphorically, seeing only a part of something means that what you see is incomplete or slightly rewarding. )
96. Celebrate your father's death, but Lu is not finished. (Biography of Li Jinshu Mi)
The disaster in Lu will not stop until Qingfu is killed. (Metaphor: There can be no peace unless the culprit of civil strife is removed. )
97. Alone, inseparable. (Biography of Chen Qingbiao by Li Mi in the Western Jin Dynasty): The emergence of loneliness; I am lonely; Shape: refers to the body; H: My condolences.
Alone, we can only mourn each other with our own shadows. (Described as helpless and lonely. )
98. Enjoy the wonders together and analyze the doubts together. (Tao Yuanming moved in the Eastern Jin Dynasty)
When you encounter an unusual article, you should evaluate it together and do some doubtful point analysis (metaphor: read it carefully, carefully and assiduously)
99. Picking chrysanthemums under the east fence, you can see Nanshan leisurely. (Tao Yuanming drinking in the Eastern Jin Dynasty) Nanshan: generally refers to mountain peaks.
Under the east wall, picking chrysanthemums under the east fence, I was in a happy mood and suddenly looked up to meet the wonders of Nanshan.
100. When you ask He Jun Nener, your heart is far from self-centered. (Tao Yuanming drinking in the Eastern Jin Dynasty)
Ask yourself why you can do this. Only when you are ambitious, you will naturally feel that your place is secluded.