Taste: Quoting the maxims in the Confucian classic Book of Rites and the Taoist classic Laozi, and combining and rebuilding them, the theme of "dedication and work" was put forward in an enlightened way, which was concise and clear-cut.
2. Confucius said, "It's hard to eat all day without heart!" He also said, "It is difficult to live in groups all day, but it is not as good as words!" Confucius is an educator, and there is no untraceable person in his thoughts. He just shook his head, sighed at these two people and said, "Difficult! Difficult! " It can be seen that all the problems in life can be cured by medicine, and the unemployed, although moved by the Great Sage, are helpless.
Taste: Quoting the Analects of Confucius? 6? Yang Huo and The Analects? 6? 1 Wei Linggong, which leads to Confucius' attitude towards "unemployed people", and then naturally draws his own view with "visible": "Everything in life can be cured, but unemployed people can't do anything, even if the Great Sage moves with emotion", which emphasizes the importance of "having a job" and paves the way for the later "going their own way".
In addition to giving lectures every day, he has to sweep the floor, clean the table and wash clothes by himself until he is over 80 years old.
Taste: "Day after day" and "Day after day" illustrate the noble quality of Zen master Baizhang. Starting from practical actions, he insists on continuous work, and his words and deeds are consistent, which is consistent with the previous article "One day doing nothing, one day eating nothing".
I quoted two paragraphs from Confucianism, Buddhism and Taoism to prove that everyone should have a proper career and keep working.
Taste: This sentence connects the preceding with the following: Confucianism is in harmony with Confucius, Buddhism is in harmony with the above-mentioned Zen master, and the legitimate profession is in harmony with what Confucius said, "Eating all day long, having no intention" and "living in groups all day long, unable to express meaning". At the same time, it leads to the following viewpoint: "All trades are the first". "Keep working" echoes with Zen master Baizhang's "One day you don't do anything, one day you don't eat", which leads to the following conclusion: "All evils are lazy first".
5. Lazy people without jobs are simply Mi Chong in society, and thieves who rob others of their hard-earned money.
Taste: The metaphor of "eating Mi Chong" and "thief" vividly shows the author's attitude of thoroughly cracking down on "unemployed lazy people" and illustrates the necessity of "having a job" from another side.
6. Everything that can be called a thing is respectable in essence.
Taste: "Anything that can be called a thing", that is to say, anything that can be called a legitimate occupation, whether it is being a big president or pulling rickshaws, is sacred in terms of professional nature, and the labor value is the same, which is beneficial to society and the public. Therefore, "its sex is respectable."
7. No occupation is not sacred, so no occupation is not respectable.
Taste: The first sentence is the conclusion drawn from the above example, and the second sentence is the opinion drawn from the conclusion. Naturally, I answered the above question: "What is respectable about karma? Why should I respect it? " Double negation is more clear.