All actions are impermanent and everything is suffering. All dharmas have no self, and their cessation is bliss. Buddhism has many famous sayings, which can give people many inspirations in life. The following is a collection of classic Buddhist sayings that I have collected. Everyone is welcome to read and refer to them!

Classical sayings of Buddhist sayings 1

< p> 1. Bodhi has no tree, and the mirror is not a stand. There is no doubt about it, but it is stained with dust.

2. Shariputra, you cannot be born in that country without good roots and merits. Shariputra, if there is a good man or good woman who hears Amitabha Buddha and upholds his name. For one day, for two days, for three days, for four days, for five days, for six days, for seven days, one mind should not be distracted. When the person was about to die, Amitabha Buddha and all the saints appeared in front of him. When this person dies and his mind is not turned upside down, he will be reborn in Amitabha Buddha's Land of Ultimate Bliss. Shariputra, I see this is beneficial, so I say this. If any sentient beings hear this, they should make a wish to be born in that land.

3. If the sentient beings in the six realms of the world do not have lustful hearts, then they will not follow the continuum of birth and death. When you practice Samadhi, you are born out of worldly labor. If the lust is not eliminated, the dust will not come out. Even if there is much wisdom and meditation in front of you, if you do not stop engaging in sexual immorality, you will surely fall into the path of evil.

4. Knowing and seeing establishes knowledge, which is the nameless origin.

5. The nature of return to origin is the same, and there are many conveniences.

6. The Buddha said that there is nothing more passionate than lust. Color is desire, and it has no external content. It depends on one thing. If the two are the same, no one in the world can be a Taoist.

7. It is difficult to get rid of the dislike and alienation, but it is not easy to develop love unless it is deep. In the Lotus Kingdom outside the Tiefei Mountain, break the reins of love and let go.

8. Today is the 16th day of the year. When reciting the Buddha’s name, you must abstain from sexual desires. When lust is cut off and life and death are cut off, they are the Tathagata's close relatives.

9. All dharmas arise due to causes and conditions, and all dharmas cease due to causes and conditions. The Buddha said that all laws of origin and destruction of causes and conditions are empty.

10. Dependent Origination Dharmakāya: All dharmas arise from causes and conditions. I say it is cause and condition. When all causes and conditions cease, I say so.

11. If you focus on one place, you can do anything.

12. Hurtful words are like water covering the ground and are irreversible.

13. Everyone knows that anger is a kind of ignorance and does not help, but there is nothing you can do about it. It is precisely because of the lack of ‘enlightenment’ that one cannot let go of gains and losses.

14. Money beautifies your appearance, and Buddhism enlightens your inner being.

15. Stimulation of the five senses is not the real enjoyment. ‘Inner peace’ is the place to start.

16. A person with too strong self-esteem and a strong sense of superiority will be vulnerable. A little adversity is enough to keep him awake all night.

17. Being jealous of others and hating dissidents is tantamount to giving your life to others.

18. Slandering others is like spitting blood, which pollutes your own mouth first.

19. Believing in hearsay is like a silly dog ??that rushes to pick up a stone thrown at it by others.

20. If you cannot grasp the present, you cannot obtain eternity.

21. What is wrinkled is change, and what is not wrinkled is not change; what is changed is subject to annihilation, and what is unchanged has no birth and death. How can you accept your life and death?

22 , Sounds arise and die of their own accord while being heard. It is not because you hear the sound that it arises and ceases, so that your hearing nature becomes existence and non-being.

23. Reincarnation in the three realms is the foundation, and love in the six paths is the foundation.

24. Living in the world is like being in a forest of thorns. If the heart is not moving, people will not move rashly, and if they don’t move, they will not be hurt; if the heart is beating, people will move rashly, and the body will be hurt and the bones will be hurt. Then I realize that the world All kinds of pain.

25. I am afraid that being sentimental will harm my holy life, and I am afraid that I will fall in love with you when I enter the mountain. I have both peace and harmony in the world, and I will live up to the Tathagata and I will not let you down.

26. Life and death are blazing, and suffering is endless. Develop the Mahayana heart, help all, and be willing to endure immeasurable suffering on behalf of all sentient beings, so that all sentient beings can finally achieve great happiness.

27. Manjusri should know that stupid sentient beings are unaware and their lifespan is short. They are like the light of a stone or a fire, like bubbles in water, or like a flash of lightning. They are neither frightened nor afraid, and they are greedy for money. Li, why do you indulge in sexual immorality and alcoholism, why do you think you are jealous. Living and dying like this, wandering in the sea, only the Buddhas and Bodhisattvas can reach the other shore, while ordinary living beings will surely perish. Impermanence kills ghosts at no time. Even if there are immeasurable gold and silver treasures, there is no point in seeking redemption. All sentient beings should know that they must look at this body and think: This body is like the four poisonous snakes, which are always bitten by countless insects. This body is smelly and filthy, bound by greed. This body is hateful, like a dead dog, and it is impure. , the nine holes are always flowing, this body is like a city, inside the Rakshasa place, this body will soon be eaten by crows, magpies and hungry dogs, so you must abandon your filthy body and seek bodhicitta. When you look at this body and give up your life, white sweat flows out, your hands are in the air, and the pain is unbearable. When the life root is exhausted, bruises will swell from one day to five days, and pus and sweat will flow out. Parents and wives will not like to see it, and even The bones of the body are scattered on the ground, the bones of the feet are in different places, the bones of the tibia, waist, ribs, vertebrae and skull are all in different places. The flesh, intestines, stomach, liver, kidneys and lungs are infested with insects. How can I exist among them? At that time, what does gold, silver, treasures, and treasury of money have to do with me?

28. Infinitely, if someone accepts and upholds the name of the Bodhisattva with 6.2 billion Ganges Sands, and restores the form to offer food, clothing, bedding, medicine, What do you mean? Do these good men and women have many merits? "Wendless said: "There are many World Honored Ones.

"The Buddha said: "If someone accepts and upholds the name of Avalokitesvara Bodhisattva, and even worships and makes offerings to him for a moment, the blessings of these two people will be equal and inexhaustible for hundreds of thousands of billions of kalpas. Endlessly intending to accept and uphold the name of Avalokitesvara Bodhisattva, I will gain such boundless merit.

29. You should know that emptiness arises in your heart, just like a cloud in the clear sky, how can all the worlds be in emptiness?

30. In the great awakening, emptiness arises, like a strand of hair in the sea. There are countries with leaks and tiny dust particles, all of which are born from the void. When emptiness is extinguished, there is nothingness, and then all three things are restored.

31. Whether you are alive or not depends entirely on the presence or absence of faith and wish; your quality depends entirely on the depth of your name.

32. The Secret Treasure of the Flower Adornment, the Secret Essence of the Lotus, the essence of all Buddhas, and the guide for all Bodhisattva’s actions do not come from this. If you want to express it widely, you will never end the calamity. A wise person should know it.

33. Alas! Ordinary people often make up for their mistakes, make extraordinary suggestions and talk, which is unpredictable. What Hua Yan has given is in this sutra. In the world, ancient and modern times, there are few beliefs and many doubts, and complex words and righteousness are lost. What is left is nothing but heartfelt efforts!

34. If your faith and will are strong, you will definitely survive if you think even ten times before you die. If you do not have faith and vows, even if the wind cannot blow in the name and the rain cannot wet it, it is similar to a copper wall and an iron wall, and there is no reason to live.

35. The Buddha said: When evil people harm sages, they look up to heaven and spit. The wind blows up dust, but the dust does not reach the other side and returns to oneself. The virtuous cannot be destroyed, and the misfortunes will destroy them.

36. The Buddha said: It is better to be tied to the wife's house than to be imprisoned. There is a period of release from prison, and my wife has no intention of staying away. If you are in love with sex, you will not be afraid of running away. Although there is danger from the tiger's mouth, I am willing to accept it. He throws himself into the mud and drowns himself, so he is called an ordinary person. If you can see through this door, you will emerge from the earthly world.

37. The Buddha said: Be careful not to look at women, and don’t speak sexually. If you are talking to someone, please think with your heart: I am a Samana in a troubled world. I should be like a lotus flower, not mud. Think of the old as your mother, the elder as your sister, the young as your sister, and the young as your son. Live free from the mind and put an end to evil thoughts.

38. The Buddha said: Some people are suffering from sexual intercourse and want to cut off their Yin. The Buddha said: If you cut off the Yin, it is better to cut off the mind. The heart is like a meritorious service. If the meritorious service ceases, all those who follow it will cease. If the evil mind does not stop, what is the use of cutting off the Yin? The Buddha said this verse: Desire arises from your mind, and your mind arises from thoughts. Each of the two minds is silent, neither form nor action. The Buddha said: This verse was said by Kassapa Buddha.

39. The Buddha said: A Samana walks the Way, no more than grinding an ox. Although the body walks the Way, the mind cannot. If the way of the heart is practiced, there is no point in practicing the way.

40. The Buddha said: A man who is a Taoist is like an ox carrying a heavy load, walking in deep mud, and is too tired to look around. Once you are out of the mire, you can rest. A recluse should observe lust more than mud. If you recite the Tao straightly, you will avoid suffering.

41. The day has passed, and the life has also been shortened. If there is less water than a fish, what joy will it have?

42. Among all other sins, killing is the heaviest; among all the merits, life-saving is the first.

43. The Buddha said: If you are a Taoist, you are like being hayed, and you must avoid fire when it comes. . When Taoists see desires, they must stay away from them.

44. Cherish your body and life, no matter humans or animals. If you want to eat living beings, try cutting off your body first.

45. Death is extremely painful, who can not be afraid of it. But when you look at yourself, why should you eat other people's flesh?

46. Killing all living beings for profit, and using wealth to net all flesh. Both of them have the karma of killing, and when they die, they fall into hell.

47. The twenty-eight beauties have a crisp body, and a sword at their waists to kill the foolish man. Although he didn't see his head fall to the ground, he secretly destroyed his bones and dried up his bones.

48. I am already in Hanyuan Hall, where can I ask about Changan?

49. I advise you not to borrow romantic debts, and pay them back quickly when you can borrow them. There is a substitute in the room, and she will be there for you when you want.

50. If love is not serious, Saha will not be born; if thoughts are not single, pure land will not be born.

51. If you want to let go, let it go. If you want to wait, there will be no end. This body is not meant to be spent in this life, let alone in any other life.

52. Everyone’s love for sex and money is a shortcut to losing one’s body; indulgence in drinking and eating meat every day is nothing but the deep roots of hell.

53. Everyone loves this body, but no one believes that this body is the cause of suffering; they are always greedy for happiness and do not know that happiness is the cause of suffering.

54. The robe partially covers the pus and blood sac, and the brocade quilt covers the bucket of feces and urine.

55. Amitabha has good thoughts, so don’t waste the golden platform of another country; Yama is ruthless, don’t mess with the iron rod of his family.

56. It’s ridiculous, it’s ridiculous! Many good men are obsessed with feces and urine!

57. It may ruin his integrity. And wives and daughters repay. Or tarnish his reputation. And the descendants will be rewarded. The tombs of extinct heirs are nothing but frivolous and wild lives; the ancestors of prostitutes are all spendthrifts. When you get rich, your family will be reduced. If you are worthy, you will be removed from the gold list. The whipping stick will make a big difference. Life was punished by the fifth class. Hungry ghosts and beasts of hell. Don't suffer the sins of the three ways. Love in the past. This is empty.

58. Lotus has white face, but it must be noted that it has a fleshy skull; beauty has red makeup, but it is covered with clothes and leaks from the toilet.

59. The mind is like a skilled painter, able to paint the world. All the five aggregates are born, and there is no way to create them.

60. If a person knows his mind and conducts himself, he will make a difference in the world. This person then sees the Buddha and understands the authenticity of the Buddha.