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Is it easier to be an ordinary person than a saint?
What is a saint? What are ordinary people? Is it easier to be an ordinary person than a saint?

I wanted to be a saint when I was young. I know it's hard, but I won't give up.

Everyone can be a saint and everyone can succeed. We can't give up our pursuit because it is difficult to succeed, and we can't be willing to fall because it is difficult to be holy.

People, if they don't advance, they will retreat. Pursuing to be a saint, even if you can't succeed, you can become a gentleman and never be a villain.

If you just want to be an ordinary person, I'm afraid even ordinary people can't do it well, and you may eventually become a villain.

Ordinary people can't find the meaning of life. People who find the meaning of life must be extraordinary and excellent.

It is difficult to be a saint, but it is meaningful. Knowing the meaning, we can overcome all difficulties.

You don't want to be a saint, but you want to be an ordinary person, because you don't know saints and ordinary people.

Life has eight pains, which ordinary people can't avoid.

The awakened person must become a saint, not an ordinary person.

If it's meaningless to be a saint and it's good to be an ordinary person, then what's the meaning of the teachings of Buddha, Laozi and Confucius? What is the necessity for us to learn traditional culture?

If it's easy to be an ordinary person, why did Buddha talk for forty-nine years and eight hours?

Many people understand that a saint has only a spirit but no body. That is to say, only the part above the neck, not including the part below the neck. This is a serious misunderstanding.

We hope that "cosmic life" is a wish. A saint is not a wood, a fool, an idle person or a fool, but a person who always wants to help others and has true love.

The Buddha taught us to be contented, but he didn't teach us to make wood and stone.

Sages dare to go to hell, but ordinary people don't have the guts.

If you can eat it, you can digest it after eating it, not too much.

If you still want to eat unconditionally, or don't want to eat, it's asking for it.

Money means money, and no money means poverty. This is the golden mean, the middle way.

Go to hospitals and funeral homes, and you will know how miserable the world is and how miserable ordinary people are.

The practice is a bit bitter, but the result is sweet. Sometimes I feel a little happy if I don't practice, but more often I feel very painful.

The pleasure of practicing is far greater than the pain, and the pain of not practicing is far greater than happiness. It's just that ordinary people can't surpass themselves and it's hard to wake up. The duty of the enlightened person is to wake up the people in the dream and make them happy from the pain.

The psychological pain suffered by doctors and nurses may not be felt by ordinary people, and many psychologists have committed suicide.

All psychologists will study Buddhism.

Every psychologist has a supervisor, that is, the psychologist of the psychologist.

Will not be numb, will be detached. Or despair.

The role of doctors is actually very limited. At the critical moment of death, even the best medical skills are equal to zero.

Thinking about not getting sick is also a fantasy. You must not realize that you will despair.

Practice is not to prevent people from getting sick and dying, but to accept the laws of nature and smile at them.