The "out" and "in" of life Wang Guowei has this discussion in "Human Words": "Poets must get into the universe and life, and they must get out of it. Into It is inside, so it can be written; it is outside, so it can be seen; it is inside, so it is alive; it is outside, so it is noble." From this passage, we can not only see this. This master of Chinese traditional culture has a unique way of writing, and he can understand the profound wisdom of life in it: Only when people do things and can observe them can they be invincible. The so-called "entering" is what we often call "getting in". It is necessary to devote ourselves wholeheartedly when doing things, so as to ensure our determination and efficiency in doing things. And superficiality is the mortal enemy of success. The result of superficial taste is that we are like the mole in the fable, knowing everything but failing in everything, and ultimately failing to do one thing. There is a story that is familiar to everyone. It tells that Rodin almost locked his guest Zweig in the studio while working. From this incident, it is not difficult to see how deeply Rodin devoted himself to his work. He "got into" work and actually forgot about the whole world. Zweig later recalled that he learned more that day in Rodin's studio than at school. This state of "entering" is equally important as knowledge. Throughout ancient and modern times, those who have achieved success all have the determination to "get in". Only "in" can have the 18 cylinders of ink that Wang Xizhi finished writing, "in" can have Xuanzang's journey of tens of thousands of miles to learn Buddhist scriptures, and only "in" can have the dozens of sacks of manuscript paper calculated by Chen Jingrun. With "entry", everything is possible to succeed. Of course, the "in" mentioned here does not mean blindly acting recklessly, but must be coordinated with the "out". There is a sentence in Su Shi's "Inscribed on the Wall of the Western Forest": "If you don't know the true face of Mount Lu, you just have to be in this mountain." This poem best explains the need to "come out". When we do things, subjective consciousness plays a leading role, and no one can guarantee that there is no flaw in human thoughts. Xunzi said, "If a wise man is careful, he will make a mistake." When we make mistakes, if we cannot correct them in time, we may go astray. When we wake up, we can only lament that "one mistake will lead to eternal hatred." Therefore, when doing things as a human being, it is very important to jump out of the subjective circle and examine ourselves from the perspective of a bystander, so that we can make fewer mistakes. The British mathematician Dofanville devoted more than 30 years of energy to calculate the value of pi to more than 800 decimal places. However, later generations discovered that he made a mistake when he was more than 300 years old. In other words, his efforts in the next twenty years were in vain. There is no room for sloppiness in science. If Dopanville could objectively review his own steps and data frequently during his work, he might not have this regret. Science is like this, so why shouldn’t life be like this? We often hear people regret what they didn’t do well and what they shouldn’t have done. You know, no amount of regret afterwards will help. We should learn lessons from doing things and have a better understanding of the meaning of "out". Some people say that we cannot determine the length of life, but we can increase its depth; we cannot change the quantity of life, but we can improve its quality. We must grasp "in" and "out" well, use "in" to increase the depth of life, use "out" to improve the quality of life, and create a successful life between in and out. The author of the review examines the topic from the perspective of a successful life, triggers in-depth thinking about life through the ingenious explanation of the unique way of writing by Wang Guowei, a master of Chinese studies, and realizes a kind of wisdom in life: people do things, Only by being able to observe things can you be invincible and express your opinions tactfully. Then, closely following the central argument, the discussion will be carried out from the two aspects of "entry" and "exit", and the discussion will be as arrogant as possible. Either citations, examples, positive and negative arguments, or hypothetical reasoning, the arguments are sufficient and very convincing. Although it is a reasoning article, the language is very magnetic; the use of contrast, quotation, parallelism and other rhetorical techniques makes the article brilliant. --------------------------------------- Exit and Entry Su Dongpo's poem: Viewed from the side, it becomes a ridge and the side becomes a peak. , far and near, different in height, not knowing the true face of Mount Lu, just because I am in this mountain. The mountains are tall and have different shapes. Because we are in the mountains, it is difficult to see the entire mountain. There is also a story about the blind man touching the elephant. A group of blind men touched an elephant together. Because they touched different parts, they said the elephant had different shapes. The reason why we cannot see the entire mountain and the entire visual field is just because we are limited by limitations and cannot jump out. It's all a matter of entry and exit. I wanted to do something useful, so I held a "Love 1000 Action" in the community. I wanted to hold 1,000 free compulsory education lectures. Six parents came to the first session, five came to the second session, and for the third session, I arrived on time. There was no one there, so I sat there quietly. I don't know what to think or what to think. It was then that I thought about the issue of exit and entry. When I figured it out, I felt relieved. Because, at that moment, if I kept asking "Why is this happening?" or "What should I do?" I think all I would get is confusion, and this confusion would make me hopeless. But what I thought at that time was that everything that happened at that moment, no matter what, was just a moment in the long river of life. For this brief moment, there is no need to be overjoyed, let alone sad.

Once, I was chatting with a friend about Buddha - he was very knowledgeable about Buddha. I said I have a question, why should I believe in Buddhism? He said it was to get rid of the pain in the world, but I said I had no pain. He said it was to escape death, but I said death is purely natural, it comes and goes naturally, there is nothing to escape from. He said it was for the next life, but I said you should cherish this life, why bother thinking about the afterlife? The friend laughed dumbly. In fact, why am I not unable to extricate myself from pain? Why am I not afraid of death? However, when I think about how short 80 years of human life is compared to the 5 billion years of life on earth, and how small human beings are compared to all things. When we look back on the past, didn’t everything happen in a moment? There is no eternal pain in pain, and there is no eternal joy in happiness. Regardless of the pain or pain at that time, it will fade away with the passage of time. Life is like a dream, just wave your finger for a moment, why bother too much. Buddhism has been circulating for so long, so there must be some reason for it. In fact, there is nothing wrong with practicing Buddhism to help people escape from pain and death. This is to teach people to learn to escape, which is called "crossing" in Buddhism. If the Buddha does not cross over, everyone will cross over on his own. People who practice Buddhism or have profound Buddhist knowledge are just standing at a height that ordinary people cannot reach, and then telling you what they see. If you don't like what you see, hear, and feel right now, if you like and believe what that person tells you, then you can leave. You will have entered and exited another realm. The word "chu" means two mountains overlapping each other. One mountain is high and the two mountains are chu. To be successful is to stand high and see far. The beginning of the character "人" is bent downward to form the character "入". To bow down is to enter. To enter means to be humble, tolerant and tolerant. This is the way to live in the world. The troubles of the world are all about being able to go out but not being able to go in, or being able to go in but not being able to go out. We always have this kind of thing. Some psychiatrists, while treating mental patients for a long time, gradually become depressed and even commit suicide. This means being able to enter but not being able to exit. They are still confined to things and cannot escape. Lu Xun said in the preface to "The Scream": "Suppose an iron house has no windows and is extremely difficult to destroy. There are many sleeping people inside, and they will soon be suffocated to death. However, from sleep to death, and Don't feel the sorrow of death. Now you are shouting and startling a few more sober people, causing these unfortunate few to suffer irreparable death pain. Do you think you are worthy of them? "Is this the reason? and entry issues. Those who are asleep can be called in, they live in a dream world. The one who wakes up first, relative to the one who fell asleep, is called out. And if the person who comes out is confused about reality and feels powerless, he will enter another life and be unable to extricate himself. In fact, when Lu Xun told the story of this iron house, he himself was troubled by hopelessness and could not come out. What limited him was the "windowless and indestructible" iron room. In fact no such house exists. But Lu Xun must have come out after all, "But now that a few people are up, you can't say that there is no hope of destroying this iron house." This hope is the door out. However, there are still some people who are the first to come out of a world of suffering, so they see many suffering people. They want to help them, but feel powerless, so they unconsciously enter another world. A world of suffering. This is the first person to wake up in the iron room that Lu Xun said. It is not to wake those who are asleep, nor is it not to wake them up. Lu Xun still has hope. He hopes that a few people will rise up and knock down this iron house together. Those who have no hope will just die. As I write this, I am pondering, if I were the one who woke up early from the iron room, what would I do? I think death is also a possibility. Death is also a kind of escape, but it is the most complete escape. And people have to leave this world sooner or later, so what does it matter if it's earlier or later? But I would choose to live. Five billion years of time have created a unique life like mine, and I want to see what the consequences will be if I continue to do so. Therefore, I will work hard to find the exit. If I find it, maybe I will go out alone, maybe wake up those people and take them with me. If I can't find it, I will lie down and sleep, and then look for it again when I wake up. As for those who are asleep, letting them live in their dreams forever is not necessarily a bad thing. Maybe someone among them will wake up suddenly. This person who wakes up may look for an exit with me. Maybe he will become desperate and die. Maybe he will yell and wake up other people, and then maybe everyone will work together. To knock this house down, it might be chaos. Whatever it may be, it is nature. Time will remember all this and also erase it all. What I have to do is to be calm, happy and work hard at that moment. Exit and ingress are like a seesaw, one is high and the other is low, and it is interesting to move up and down. If it stays still, it will be completely lifeless. Life also needs to have exits and ingresses, and only when it is able to go out and in can it become exciting. However, how many people can really enter and exit life? There are many people who are stubborn and do not understand. The so-called confusion means that they can enter but cannot exit. Same with people and things. It is easy to know others, but difficult to know yourself. The eyes are on your own face, so you can see more of others, but you can only see yourself clearly. However, you don’t look at yourself with your eyes, but with your heart. To look at yourself, you need to be calm. Calmness can bring wisdom, and tranquility leads to far-reaching goals. Looking at others is the way out, thinking carefully is the way in, and the purpose of entering is still the way out.