1. If a person has no ambition, he is like an animal. ?
2. People cannot be shameless. Shameless, shameless. ?
3. The organ of the heart is thinking. If you think, you can get it. If you don’t think, you can’t get it. ?
4. Those who abuse themselves cannot be talked to; those who give up on themselves cannot be talked to. ?
5. As a grown-up, words don’t have to be trusted, actions don’t have results, only righteousness lies. ?
6. A gentleman can deceive others, but it is difficult to ignore them. ?
7. A home will be destroyed by itself, and then others will destroy it. ?
8. A gentleman has three kinds of happiness, but the king of the world does not enjoy them. ?
9. You cannot have both the fish and the bear's paw, so you would give up the fish and take the bear's paw. If righteousness and profit cannot be achieved at the same time, then those who sacrifice their lives for righteousness will do so! ?
10. Those who have failed themselves have not been able to straighten others. ?
11. Those who talk about the near but refer to the far are good at speaking. ?
12. Right, then you know the severity; degree, then you know the length. Everything is the same, but the mind is the same. ?
13. Old people are like old people and people are old; young people are like young people and people are young. ?
14. Only being filial to your parents can relieve your worries. ?
15. Life is also what I want; righteousness is also what I want: you cannot have both, and you have to sacrifice life for righteousness. ?
16. A gentleman does not harm others by nourishing them. ?
17. The most important thing for people to know each other is to know each other; the most important thing for people to know each other is to understand each other. ?
18. Everyone can be Yao and Shun. ?
19. Even though there are tens of thousands of people, I will go to where the Tao is! ?
20. A man with lofty ideals will never forget where he is in the ravine, and a brave man will never forget where he is. ?
21. I am good at cultivating the awe-inspiring spirit. ?
22. The way to communicate is also with the way, and the reception is also with courtesy. ?
23. The euphemistic words know what they conceal, the lewd words know where they are trapped, the evil words know where they are separated, and the evasive words know where they are trapped. ?
24. Although there are thousands of people, I will go. ?
25. To nourish the heart is not to be good at having few desires. ?
26. Husband’s ambition is his handsome spirit. ?
27. Power, then know the severity; degree, then know the length. ?
28. A gentleman has three pleasures, but the king of the world does not share them. Having both parents and having brothers without any reason is one happiness; looking up to Heaven and not being ashamed of others is the second happiness; being able to educate the talented people from all over the world is the third happiness. A gentleman has three kinds of happiness, but the king of the world does not share them. ?
29. Those who have no permanent property but perseverance are capable. If you are a people, you will have no permanent property because you have no perseverance. ?
30. An adult is one who does not lose his innocent heart. ?
31. God does not want to rule the world peacefully. If he wanted to rule the world peacefully, in this world, who else would it be? ?
32. Born in sorrow and died in happiness. ?
33. Those who obey nature will survive, and those who defy nature will perish. ?
34. A person’s home is safe; righteousness is his right path. Living in a deserted house, abandoning the right path and not being able to follow it, what a pity! ?
35. Trusting all the books is worse than having no books at all. ?
36. A gentleman maintains his integrity, cultivates his body, and the world is at peace. ?
37. If you don’t have the heart to hide yourself, you are not a human being; if you don’t have the heart of shame and disgust, you are not a human being; if you don’t have the heart to give in, you are not a human being. ?
38. Born in sorrow, died in happiness. ?
39. Those who are virtuous, wise and knowledgeable will always have malaria. Dugu Chen is an evil son, his worries are also dangerous, his worries are also deep, so he reaches it. ?
40. If you are successful, you will get a lot of help, but if you are unfaithful, you will get little help. ?
41. He who loses the world loses his people; he who loses his people loses his heart. ?
42. If there is a good person at the top, there must be something bad at the bottom. The virtue of a gentleman is like the wind, and the virtue of a villain is like the grass. If the wind prevails, the grass will die. ?
43. Wealth and honor cannot be fornicated, poverty and lowliness cannot be moved, and power cannot be surrendered. This is called a true man. ?
44. Fish is what I want; bear paws are what I want. You can't have both, it's like giving up the fish for the bear's paw. Life is what I want; righteousness is what I want. You can't have both, you have to sacrifice your life for righteousness. ?
45. Without rules, there is no way to make a circle. ?
46. The foundation of the world lies in the country, the foundation of the country lies in the home, and the foundation of the family lies in the body. ?
47. The heart of compassion is the root of benevolence; the heart of shame and disgust is the root of righteousness; the heart of resignation is the root of courtesy; the heart of right and wrong is the root of wisdom. ?
48. If you enter, you will be helpless, and if you leave, you will be invincible to foreign patients, and the country will perish. ?
49. I blame you for calling me respectful, Chen Shan shuts up evil and calls me respectful, but I cannot call you a thief. ?
50. Look up to the sky and don’t bow down to others. ?
51. Although there are things that are easy to grow in the world, if they are exposed to the sun in one day and cold in ten days, nothing can survive. ?
52. Those who love others will always be loved. Those who respect others will always be respected.
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53. A benevolent person is like a shooter. He who shoots is right before shooting. ?
54. Those who gain the right will get many help, while those who lose the right will get little help. ?
55. What a person can do without learning is his good ability; what he knows without worrying about it is his good knowledge. ?
56. To live widely in the world, to establish the right position in the world, to follow the great road of the world; to follow the will and the people, and to follow the road alone if not to have the will; to be rich and noble cannot be lewd, to be poor and lowly cannot be moved, and to be mighty cannot be bent. : This is called a real man. ?
57. The country is not accepted by the body for the sake of death, now it is the beauty of the palace; the country is not received by the body for the death, now it is the worship of the wives and concubines; the country is not accepted by the body for the death, now it is I do it because I know that the poor people want to get me: is this not possible? This is called losing one's original intention. ?
58. Is it okay to praise his poems and read his books without knowing who he is? This is the way to talk about the world, and it is also about respecting friends. ?
59. Know your nature with all your heart, and know the heaven with all your heart. ?
60. If you are successful, you can help the world; if you are poor, you can only take care of yourself. ?
61. A gentleman has limited capacity and swallows hundreds of rivers. ?
62. A gentleman is like an animal: when he sees it alive, he cannot bear to see it die; when he hears its sound, he cannot bear to eat its meat. Therefore, a gentleman is far away from the kitchen. ?
63. Those who work hard govern others, and those who work hard govern others. ?
64. Destiny is called nature, and spontaneity is called Tao. ?
65. If I accept ten thousand bells without arguing about propriety and righteousness, how can ten thousand bells add anything to me? ?
66. If there is a way in the world, you will die for it. There is no justice in the world, so he died as a martyr. ?
67. The road is near, but seek for things far away; things are easy, but seek for difficulties. Everyone will love his relatives and grow up, and the world will be peaceful. ?
68. Therefore, when Heaven is about to entrust a great responsibility to this person, he must first strain his mind, strain his muscles and bones, starve his body and skin, deplete his body, and mess up his actions, so he is tempted to endure. , once benefited what it couldn't do. ?
69. Father and son are related, monarch and ministers have friendship, husband and wife are separated, elders and children are in order, and friends have trust. ?
70. People always make mistakes, and then they can change; they are stuck in the heart, weighed by worries, and then act; they are marked by color, pronounced by sound, and then metaphor. ?
71. Wealth cannot be fornicated, poverty cannot be moved, and power cannot be subdued. ?
72. Although you have wisdom, it is better to take advantage of the situation; although you have the foundation, it is better to wait for the time. ?
73. If you are poor, you can help yourself; if you are rich, you can help the world. ?
74. The people are the most important, the country is the second most important, and the king is the least important. ?
75. The weather is not as good as the right place, and the right place is not as good as the people. ?
76. Those who enjoy the happiness of the people will also enjoy the happiness of the people; those who care about the worries of the people will also worry about the worries of the people. ?
77. The most important thing for a filial son is to respect his relatives; the most important thing for a filial son is to respect his relatives. ?
78. There are few differences between humans and animals. The common people will leave them, but the gentlemen will keep them. ?
79. The heart of sympathy for others is the beginning of benevolence; the heart of shame is the beginning of righteousness; the heart of respect is the beginning of etiquette; the heart of distinguishing right from wrong is the beginning of wisdom. ?
Introduction to Mencius
Mencius (about 372 BC - about 289 BC), Han nationality, named Ke, courtesy name Ziyu. A native of Zou (now Zoucheng City, Shandong Province) in the state of Lu, he was a great thinker, political thinker, educator and representative of the Confucian school during the Warring States Period in China. Politically, he advocated following the law and practicing benevolent government; theoretically, he admired Confucius and opposed Yang Zhu and Mo Zhai. According to legend, he is a descendant of Qingfu, an aristocratic son surnamed Ji of the state of Lu. The father's name is Ji, and the mother's surname is Zhǎng.
Mencius inherited and developed Confucius' thoughts, but compared with Confucius' thoughts, he added his own understanding of Confucianism, and some of his thoughts were more extreme. He was named "Ya Sheng Gong" and was honored as Ya Sheng by later generations. His disciples recorded Mencius' words and deeds in the book "Mencius", which is a collection of quotation prose and a collection of Mencius' remarks. It was compiled by Mencius and his disciple ***. He advocated benevolent government and put forward the people-oriented thought of "the people are more important than the monarch". He traveled to Qi, Song, Teng, Wei, Lu and other countries, hoping to follow Confucius to implement his own political ideas, which lasted for more than 20 years. However, Mencius' theory of benevolent government was considered "far-fetched and broad-minded" and was not implemented. In the end, he retreated to lecturing, and together with his students, he "prefaced the Poetry and the Book, described the meaning of Zhongni (that is, Confucius), and wrote seven chapters of Mencius."
Hu Shi’s family tradition and family motto and introduction_famous quotes
Hu Shi’s family tradition and family motto and introduction_famous quotes_
The essence of Hu Shi’s family tradition and family motto:< /p>
Be the best person in life
Be the best person in life. This is a child with ambition. But ambition should be put in the heart, put it in the effort, never put it on the mouth, never put it on the lids. No matter how high your ambition is, never be proud of others. Hu Shi's letter to his son Hu Sizu.
Introduction
Hu Shi (1891-1962), also known as Shizhi, had the pen names Tianfeng, Zanghui, etc. A native of Jixi, Anhui. Famous modern scholars, poets, historians, writers and philosophers. He once served as a professor at Peking University, and served as the Ambassador of the Republic of China to the United States, the President of National Peking University, and the President of the Academia Sinica in Taiwan.
Hu Shi was one of the leaders of the New Culture Movement that advocated literary reform. He was the first scholar to advocate vernacular writing and new poetry, and had a profound impact on modern Chinese history.
Throughout his life, Hu Shi advocated liberalism, skepticism, democracy and science as the only way to save China, and advocated a scholarly approach of making bold assumptions, carefully seeking verification, and speaking with evidence.
Hu Shi was deeply influenced by the British philosopher Huxley and the American philosopher John Dewey. He claimed that Huxley taught him how to doubt and Dewey taught him how to think. These influences also penetrated deeply into his family education thoughts.
After becoming a father, Hu Shi, who has a strong Chinese and Western cultural background, consciously assumed the historical mission of cultural maintenance, and also tried to implement the Chinese family motto with modern Western education concepts.
Traditional family mottos attach great importance to teaching children how to be a good person, and Hu Shi also attaches great importance to the education of children and even puts it first. After the birth of his eldest son Sizu, Hu Shi wrote a famous poem "My Son": Now that you are here, I have to raise you and teach you. That is my obligation to humanity, not a favor to you.
When you grow up in the future, this is what I expect from you: I want you to be an upright person, not my filial son.
In Hu Shi's view, being an upright person is more important than being a filial son.
In the traditional old China where filial piety is the first priority in all aspects, this is nothing more than the sound of the empty valley. When Sizu left his parents to study in Suzhou, how to let his children learn to live in harmony with others and how to handle interpersonal relationships were important issues that Hu Shi considered.
He greatly appreciated Dewey's concept and habit of cultivating gregarious activities, so he proposed a sense of gregariousness and warned Sizu to learn to be gregarious and to use his brain to think about how to get along with others.
You have to do your own thing, but don’t hinder others; you have to try your best to help others, but you can’t help others do bad things. There is a basic rule in being gregarious, which is to always think about others, and always think about what I should do if I did him. What I can't bear, can he bear it? If I don’t want to, will he? If you think like this, you are a good boy.
No matter how good your grades are, you should always be humble and kind to others. The more people respect and love you, the more proud you are, the more they will hate you and look down on you. The message he gave to his son shows his ambition, which reflects how to be an upright person, and his humility, which reflects how to be gregarious.
No matter how gregarious they are, their core values ??and purposes are to guide children to become independent adults and become independent people with the ability to think independently, observe independently, and judge independently.
Mencius’ famous sayings, famous aphorisms about Mencius, Mencius’ quotations
1. Without rules, there will be no circle.
2. If you are poor, you will be good for yourself; if you are rich, you will be good for the world.
3. It is better to have no books than to trust all the books.
4. Therefore, when Heaven is about to entrust a person with a great responsibility, he must first strain his mind and will, strain his muscles and bones, starve his body and skin, deplete his heart, and disturb his actions. Benefit from what it cannot do.
5. Born in sorrow and died in happiness. Mencius's famous saying
6. The weather is not as good as the right place, and the right place is not as good as the people. Quotations from Mencius
7. Those who have attained the truth will receive many help, while those who have lost the path will receive little help. When there is little help, relatives will be there; when there is much help, the world will follow. Mencius' famous sayings
8. The benevolent are invincible. Mencius's famous sayings
9. Old people, I am old, and people are old; young people, I am young, and people are young.
10. Riches and honors cannot be indulged in adultery, poverty and lowliness cannot be moved, and power cannot be surrendered. This is called a true man.
11. Zi climbed to the east mountain and became a small Lu; climbed to Mount Tai and made the world small.
12. The most important thing for people to know each other is to know each other. The most important thing for people to know each other is to understand each other.
13. Right, then you know the severity; degree, then you know the length.
14. People do not do anything, and then they can do something.
15. Although there are things that are easy to grow in the world, if they are violent in one day and cold in ten days, nothing can survive.
16. People do not do anything, and then they can do something.
17. To live in the broadest place in the world, to establish the right position in the world, to walk the great road of the world, to be determined by the people, and not to be independent in one's own way.
18. I know my words, and I am good at cultivating my awe-inspiring spirit.
19. Benevolence is better than unkindness, just like water is better than fire. Nowadays, a person who is benevolent is like using a cup of water to save a load of fire. If it is not extinguished, it is said that water cannot overcome the fire. This is also the case with those who are unkind, and they will eventually perish.
20. Grain is a beautiful plant. It is not as good as catkins because it is not ripe. Furen is just about being familiar with it.
21. Those who advance sharply will retreat quickly.
22. A gentleman has three kinds of happiness, but the king of the world does not enjoy them. Having both parents and brothers without any reason is one kind of happiness; looking up to heaven and not being ashamed of others is the second kind of happiness; being able to educate the talented people from all over the world is the third kind of happiness.
23. If you are not ashamed, why should you be like a human being?
24. The people are the most important, the country is the second most important, and the king is the least important.
25. Those who love others will always be loved by others; those who respect others will always be respected by others.
26. Those who abuse themselves cannot be talked to; those who abandon themselves cannot be talked to.
27. The organ of the heart is thinking. If you think, you can get it. If you don’t think, you can’t get it.
28. Only benevolent people should be in high positions. Being unkind and holding a high position is spreading evil to others.
29. If the emperor is unkind, he will not protect the world; if the princes are unkind, he will not protect the country; if the ministers and officials are unkind, they will not protect the ancestral temple; if the scholars and common people are unkind, they will not protect the four bodies.
30. If a king is benevolent, he will never be unkind; if a king is righteous, he will never be unjust; if he is upright, he will never be unjust.
31. Dogs eat human food without knowing how to detect it;
32. If there are fat horses in the stables, the people are hungry, and there are hungry weeds in the wild, they will lead the beasts to eat people.
33. If animals eat each other, and people hate it, they are the parents of the people. The government cannot avoid leading the beasts and cannibalizing people. The evil is because they are the parents of the people.
34. Does the person who created the figurines have no descendants?
35. Those who enjoy the happiness of the people will also enjoy the happiness of the people; those who care about the worries of the people will also worry about the worries of the people.
36. Fish is what I want, and bear’s paws are also what I want; you cannot have both, and you would give up fish and take bear’s paws. Life is what I want, and righteousness is what I want. You cannot have both, and you have to sacrifice life for righteousness.
37. It is not benevolent to kill someone without sin, and it is not righteous to take something that does not exist.
38. The wise are in office and the capable are in office.
39. Respect the virtuous and enable the capable, and the outstanding ones will reign.
40. The people are the most important, the country is the second most important, and the king is the least important.
41. Everyone can be like Yao and Shun.
42. The wife must insult herself, and then others will insult her; the family must destroy herself, and then others will destroy it; the country must destroy itself, and then others will destroy it.
43. Those who seek happiness and misfortune all by themselves.
44. A gentleman does not complain about heaven or others.
45. It is used to resemble people. This is why the people of Sri Lanka died of hunger.
46. If you are not ashamed, why should you be like a human being?
47. Which thing is bigger? It is the greatest thing to do things closely; to protect oneself, which one is greater? Keep your body intact. I have heard of those who can serve their relatives without losing their bodies; I have not heard of those who can serve their relatives without losing their bodies. What's wrong? Serving relatives is the foundation of everything; who doesn't keep it? Keeping oneself is the foundation of keeping oneself.
48. If you don’t have relatives, you can’t be a person; if you don’t have relatives, you can’t be a son.
49. After filling up the drum, the weapon is connected, abandoning the armor and dragging the soldiers away, maybe stopping after a hundred steps, or stopping after fifty steps. What if you take fifty steps and laugh at a hundred steps?
50. No good at nourishing the heart is to have few desires.
51. The heart of compassion is the root of benevolence; the heart of shame and disgust is the root of righteousness; the heart of resignation is the root of courtesy; the heart of right and wrong is the root of wisdom.
52. A respectful person will not insult others, and a thrifty person will not take away from others.
53. Those who love others will always be loved by others; those who respect others will always be respected by others.
54. If I want to bring peace to the world, who else can I do in this world?
55. Those who enjoy the happiness of the people will also enjoy the happiness of the people; those who care about the worries of the people will also worry about the worries of the people. He is happy with the world and worried about the world. However, there is no one who is not a king.
56. In a country of thousands of chariots, the one who kills its king will surely have a house of thousands of chariots. In a country of a thousand chariots, the one who kills its king will surely have a house of a hundred chariots.
57. A gentleman has benevolence in his heart and etiquette in his heart. A benevolent person loves others, a polite person respects others. Those who love others will always be loved by others, and those who respect others will always be respected by others.
58. If a person has good food, warm clothes, and a comfortable home without education, he will be close to an animal. The sage is concerned about this, so he makes a covenant as a disciple and teaches human relations: father and son are related, monarch and ministers are righteous, husband and wife are distinguished, elders and young are orderly, and friends have trust.
59. For a five-acre house with mulberry trees, a person in his fifties can wear silk clothes.
60. Do not rely on elders, do not rely on nobles, do not rely on brothers but make friends.
61. The sage uses his enlightenment to make others enlighten, but now he uses his faintness to make others enlighten.
62. A promising person is like digging a well. If the well is dug nine times and fails to reach the spring, it is like abandoning the well.
Fok Ying-tung’s family tradition and family motto and introduction_famous quotes
Fok Ying-tung’s family tradition and family motto and introduction_famous quotes_
You must not be in charge of yourself, just Always a slave. Huo Yingdong’s family training.
Introduction
Huo Yingdong (1923-2006), formerly known as Guan Tai. His ancestral home is Panyu, Guangdong, and he was born in Hong Kong. A well-known industrialist in Hong Kong.
From November 1992 to November 1996, he served as the President of the Chinese General Chamber of Commerce of Hong Kong.
In 1985, he served as a member of the Drafting Committee of the Basic Law of the Hong Kong Special Administrative Region.
Since 1993, he has been elected as the Vice Chairman of the National Committee of the Chinese People's Political Consultative Conference for three consecutive terms, becoming the first Hong Kong person to reach the level of China's national leader, and has the title of patriotic businessman.
Fok Ying-tung is a famous industrialist in Hong Kong.
He started working as a coolie and shop assistant at the age of 18, and later made his fortune as a tugboat and established his own business group. His experience told him that in educating children, we must cultivate their strong perseverance, sense of innovation and sense of competition. Mr. Huo Yingdong has high hopes for his son and has very strict requirements.
The eldest son, Huo Zhenting, was sent to England to study when he was 12 years old. During his studies, his father often reminded him: You are very different from the era your father lived in when he was young. First, you must study hard, second, you must be proficient in foreign languages, third, you must understand international trade, and fourth, you must strive for the glory of the Chinese people in both reading and doing things. , otherwise I can't use you.
When Fok Zhenting returned to Hong Kong after completing his studies at the age of 22, Fok Yingdong entrusted him with important responsibilities.
In doing so, on the one hand, I want to test my son's ability, and on the other hand, I want to give my son some training in actual work. In 1986, Fok Zhenting took his father's orders and led a construction team of more than 400 people to Brunei to build a large container terminal in the country's capital Bandar Seri Begawan Port and transform the port into a modern deep-water port.
This is a key project related to Brunei's economic development. The Brunei government attaches great importance to this project and invited bids for this project all over the world. As a result, Huo Yingdong's Yourong Company defeated more than 20 competitors and won the construction project.
For such an important project, Yi is constructing it overseas. Can the fledgling Fok Zhenting be up to the task?
This has caused many people in the industry to raise questions. Huo Yingdong did not directly answer his friends' questions, but talked about teaching his children to swim: When my children were young, I hired famous swimmers to teach them how to swim. Two years have passed, and the children still can't float. So I fired the coach and became my own coach.
I pushed all the kids who refused to go into the water into the water and forced them to find the ability to float on their own. As a result, the children all floated.
Fok Yingdong used teaching swimming as a metaphor for cultivating children's ability to do things. He said: The principles are the same. You must boldly let go and not look forward or backward, otherwise you will drown.
Fok Chen-ting did not disappoint his father. He took the lead and encouraged employees to overcome difficulties and complete the project. He said: This is the first time that a Hong Kong Chinese enterprise has contracted a project overseas. Can the project be completed on time? , the quality of the completed project is not only related to the company's honor, but also related to the question of whether we Chinese can do things well.
The diligent work of Fok Zhenting and his staff has been well received by Brunei officials. Huo Zhenting won glory for his father and others in the first shot after his debut.
Diligence and thrift are the traditional virtues of the Chinese nation. When we are learning to speak, our parents will teach us to recite two well-known poems. Who knows that every grain of food on the plate is hard work? When we are studying, the teacher Justice teaches us that every porridge and meal should be remembered as hard-earned, and every trace of perseverance is difficult to obtain. Many literati and politicians also left poems about diligence and frugality. For example, Li Shangyin in "Ode to History" lamented about the virtuous countries and families in the past, and how diligence and frugality led to prosperity and luxury.
The explanation of Qin in "Han Dian" is: work hard and don't be lazy.
The essence lies in fulfilling one’s duties without slacking off. Getting rich through hard work is an eternal truth. Looking back at history and looking at the contemporary era, most successful people are inseparable from the word "diligence". Bill Gates, Jack Ma, Li Ka-shing, etc., when they first started their business, some were penniless, and some relied on working hard for others to accumulate funds. They relied on their own hard work to achieve success step by step.
The explanation of "jian" in "Han Dian" is: saving, not wasting, and its essential meaning means being simple and economical, not extravagant and wasteful.
It is the good fortune of the country to be diligent in the country and frugal in the family. China has thousands of years of civilization, and there are many touching stories about diligence and thrift.
Zhu Yuanzhang, Taizu of the Ming Dynasty, worked as a monk and a beggar before becoming emperor, relying on begging to survive. After becoming emperor, he never forgot to be diligent and thrifty.
It is said that when he celebrated Empress Ma's birthday, he only served four dishes and one soup to the officials, and made a three-part rule that no matter who hosted the banquet in the future, only four dishes and one soup were allowed. Anyone who violated the ban would be severely punished. China's famous patriotic overseas Chinese leader Tan Kah Kee is also a model of diligence and frugality. His son secretly withdrew ten silver dollars from the bank. When he found out, he was very angry and deducted it from his son's living expenses for the next few months to teach his son that he should not use money and not waste any money. Such a sense of frugality is admirable.
Although diligence and frugality are different, they are closely related. Diligence without frugality, or frugality without diligence, is like a vehicle missing a wheel. There is a risk of the vehicle overturning and being destroyed.
If you are diligent and thrifty, you will be like a tiger with wings, and your virtues will advance widely; if you are not diligent and thrifty, you will be like a dying patient, and you will eventually die. For example, King Zhou of Shang was arrogant and extravagant, and eventually embarked on the path of losing power and destroying the country.
Mao Zedong, a great man of his generation, set an example for the people across the country in terms of diligence and frugality. He required others to do the same first. He lived a very simple life, sleeping on a hard bed and wearing coarse clothes. He even mended a pair of pajamas 73 times and wore them for 20 years.
But in today's society, this kind of diligence and frugality seems to be getting further and further away from our lives. This ancient adage has also been shelved by young people. The waste phenomenon that can be seen everywhere is shocking: wearing it only a few times is a waste. Eighty percent of discarded new clothes: discarded manuscript paper without writing a word on it; a faucet that sings alone; an empty classroom with bright lights at night; casually discarded stationery and toys; fruit cakes that are thrown away after one bite : There is still a large basin of soup and large pieces of fish left on the dining table; the tables and chairs are shaken and broken. These wasteful phenomena have become commonplace in our lives. What is even more frightening is that people have not thought about it. Recognize this waste phenomenon and gradually evolve it into your own living habits.
As students, we must fully realize the consequences of such waste. If we pay more attention to the details around us, we should inherit the virtue of diligence and thrift. Start from the little things, firmly establish the awareness of diligence and thrift, stay away from laziness and luxury, start from the small things around you, save every kilowatt hour of electricity, every drop of water, every piece of paper, every grain of rice to influence the people around us through ourselves, so that Diligence and thrift have become a fashionable way of life.
Eliot’s introduction and famous quotes_Classic Quotations
Eliot’s introduction and famous quotes_Classic Quotations_
Poetry April Dark Run Let’s Start and The End
Thomas Stearns Eliot
Th. masStearnsEli. t(1888-1965) British and American poet, playwright and critic. Eliot, winner of the 1948 Nobel Prize for Literature, was born in 1888 into a prominent family in St. Louis, USA. In 1906, he came to Harvard to study philosophy and English and French literature. He further studied in Paris, London and other places. Soon he got married and settled in the UK. He later became a British national and worked as a teacher, bank clerk, magazine editor, etc. Eliot began writing poetry in 1909 and published many works. Among them, "The Waste Land" had a huge influence. In the history of modern British and American poetry, Eliot greatly surpassed other poets at the same time with his radical but profound thoughts, persistent artistic pursuit, erudite talent and extraordinary writing power, and influenced an entire generation of modern poets. Create fun.
Eliot is also known as a master of modern literary criticism. He proposed a series of novel poetic theories, such as impersonality, objective counterpart, etc., which left an indelible mark on the history of literary criticism. . His many masterpieces, represented by the 433-line poem "The Wasteland", and others such as "Ash Wednesday" and "Four Quartets", have built immortal monuments in the history of world poetry. The Nobel Prize's evaluation of him is as follows: for his outstanding contribution to the avant-garde nature of modern poetry.
Eliot Quotes
April is the cruelest season.
What love often brings is the rebirth of people.
A poet may think that he is expressing only his personal experience, but to his readers, what he writes expresses both his personal secret emotions and the despair of a generation.
Whether a person can write poetry cannot be determined until he is 28 years old.
It seems that people can become a myth, a creation that does not exist like language. He didn't feel any different. It’s not that you get bigger to fit in the world, it’s that the world gets smaller to fit in with you. You are still the same.
Poetry is the most geographically restricted of all the arts.
Poetry is a game for comforting and educated people.
Poetry does not indulge feelings, but escapes them.
The world ends like this, not with a bang, but with a boo.
Run, run, humans can't stand too much truth.
In fact, what people can’t bear the most is reality.
What is called a beginning is often an end.
We don’t know what we are, so we don’t know what we want; we don’t know what we want, so we don’t know what we are.
If all time exists forever, all time will never be recovered.
Darkness is also light.
If we want more roses, we must plant more rose trees.
Fu Lei's family tradition and family motto and introduction_famous quotes
Fu Lei's family tradition and family motto and introduction_famous quotes_
The essence of Fu Lei's family tradition and family motto is the first , be a human being; the pianist is the last one
First. Be a human being; second, be an artist; third, be a musician; and finally, be a pianist. A parting message from Fu Lei to his son Fu Cong.
Introduction
Fu Lei (1908-1966), also known as Nu'an, also known as Nu'an. A native of Nanhui County, Jiangsu Province (now part of Shanghai City). Famous Chinese translator, writer, educator, and art critic. In his early years, he studied abroad at the University of Paris in France. He has translated a large number of French works, including works by Balzac, Romain Rolland, Voltaire and other famous writers. His two sons, Fu Cong and Fu Min, are world-renowned pianists.
Fu Cong was born in 1934. He showed extraordinary musical talent since he was a child. Fu Lei once wrote: Between the ages of three and four, Fu Cong stood on a small stool with his head just reaching When I was as tall as my desk, I loved listening to classical music.
As long as Western music is played on the radio or record player, whether it is vocal music or instrumental music, and no matter which music school it is, he will listen quietly and will not make any noise or doze off after a long time.
Fu Cong began learning piano at the age of 7, and was sent to Poland by the Chinese government in 1954 to study.
In 1955, Fu Cong won third place at the Fifth Chopin International Piano Competition, becoming the first New China musician to win an award in an international piano competition.
Fu Lei values ????his son Fu Cong's piano talent very much, but he values ????life beyond piano talent even more. On the one hand, morality can often make up for the shortcomings of wisdom, but wisdom can never make up for the shortcomings of morality, so Fu Lei earnestly Fu Cong was asked to maintain his innocence, feelings for his family and country, and his independent spirit; on the other hand, the improvement of piano talent also requires a sound personality and profound artistic quality. As Fu Cong himself said: Although competitions can make people quickly become famous, many players who win first place often disappear quickly. Music is not for competition. Having a deep understanding and unique insights into the music itself is the most important thing. A pianist should not just be a horse in a race. (Pianist) must work hard to study Eastern and Western culture, art, philosophy, etc.
Fu Lei is rigorous, meticulous and meticulous in his work. In the letter home to his son Fu Cong, he details everything, including food, clothing, housing and transportation. Even the font size on the son's envelope and the location of the stamps were clearly instructed. He also thinks long-term when it comes to his two sons' future plans. Fu Cong also achieved success in exactly the sequence designed by his father.
Fu Cong said: My father’s teachings are a natural reflection in me. I don’t have to think about it at any time. It has become a part of me and is who I am. Composer Chen Gang When communicating with Fu Cong, he talked about his understanding of Fu Lei's words: What Fu Cong learned from his father was Li Bai and Du Fu, which is Chinese poetry and painting.
The Chopin performed by Fu Cong has the unearthly atmosphere of Li Bai and the sorrow of Empress Li's dying pain and hatred of family and country. It integrates Chinese poetry and painting into European music. An artist should first be a person, a living, life-loving person, a cultured and spiritual person.
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