"Notes on Water Classics" said that Yishui crossed the Yan Great Wall in the east, gradually moved away from the south of the city in the east, and covered the Gaojianli of Taizi Danting. Gradually leaving the city is in the southwest of Yixian County, Hebei Province, where Yan Taizi Dan set up a museum and settled in Gaojianli. Biography of the Assassin in Historical Records says that next year, Qin will merge with the world and be crowned emperor, so the guests of Prince Taizi Dan and Jing Ke are all dead. Gao Jianli failed to assassinate the emperor with a building filled with lead in what Sima Qian called "next year", that is, in 222 BC. The wind blows and the water cools, and the strong men are gone forever "is the eternal swan song. Following in Jing Ke's footsteps, Gao Jianli went to Qin Gong alone and generously died against Qin. Later, Sean assassinated Qin Shihuang out of hatred of national subjugation and genocide. Since then, the Guangwu Chen Sheng Uprising has aroused a wave of civilian resistance. Liu Bang followed Chen Wu's footsteps in the snake uprising, until Chu and Han fought for hegemony, and the Daqin Empire also perished.
Shaped like a harp, it originated from the State of Chu, and its tone was solemn and stirring, which was widely circulated in the pre-Qin period. Gao Jianli was good at hitting buildings. After Jing Ke's death, he hid in Songzi, that is, now he works as a security guard in Song Cheng Village, Zhao County, Hebei Province, that is, he is employed as a bartender and handyman. "Those who hit the building sang, and all the guests cried and left" comes from Historical Records: Biography of Assassins. Gao Jianli won a good reputation for smashing buildings in public, and he also found an opportunity to stab Qin. Sima Qian also said that Song Zichuan had heard it from Qin Shihuang. When the first emperor heard people in Song Zicheng say that Gao Jianli was going to hit the building, he sent an invitation, probably because the sound of the building resonated with the sound of the piano.
It is said in the "Book of Departing Guests" that the husband beat the urn and knocked on the Zheng, and Song quickly cried, which is really true. At that time, Li Si said that jewelry and Liang Ju said music were intended to persuade Zheng to take back his life, so as to achieve the goal of strengthening the country. Qin Zhisheng can knock on the urn and play the guzheng. It's true! Twenty-nine years of Zuo Zhuan's "xianggong" said that Wu Gongzi had hired him, so please see Zhou Le. (Masonry) Qin Song wrote: "This is called the sound of summer. Fu Xia can be big, as big as it is, and its weeks are old. " Ji Zha, the fourth son of Wang Shoumeng, listened to Qin Feng with great solemnity and thought it was a music song of the Zhou Dynasty. Du Yu in the Western Jin Dynasty said that Qin Yuan is in the west of Xirong and Qianlong, and Qin Zhongshi has the sound of horses and chariots, the sound of music and the sound of summer, so it is called the sound of summer. "Yi Xuan emissary explains other countries' dialects in peerless language" also says that summer is great. From Guan to the west, everything grows, and those who love Wei are called summer. "Yi Meier has mulberry and Ji has Yang. See a gentleman sitting in a drum spring "comes from The Book of Songs, National Style and Qin Feng". The poem takes the law as a song, which has both the elegance of Zhou Yue and the rough voice of Rong Di, showing the vigorous and vigorous style of Qin people. "Historical Records" said that (Gao Jian Li) was too close to re-enter, built the emperor Park Chin, but lost. When Gao Jianli tried to attack Qin Shihuang, the sound of architecture came to an abrupt end, but the sound of tragic agitation did not necessarily last for three days.
Yuefu is an official position established by the imperial court to manage music since the Qin Dynasty, and its name is still used in the Han Dynasty. After Ying Zheng proclaimed himself emperor, books were written in the same language, cars were on the same track, books were burned to bury Confucianism, and then he fought against Xiongnu again and again. As for Qin Zhisheng, it didn't get great development, but Yuefu organization was established in the Qin Dynasty, which led to the prosperity of music culture after the Western Han Dynasty. It's just that music is just a part of Qin culture. "Those who talk about morality are not worldly, and those who achieve great things are not interested in the public" comes from Guo Yan's law, which is the essence of Qin culture and the basis for conquering the six countries and unifying the world.
In the twenty-fifth year of Qin Shihuang, the Qin general Wang greedy led an army to attack Yan, was captured, and Yan died. Qin followed the old system of Yan, and still practiced the county system. After that, Qin Shihuang began to use local county officials to publicize and spread Qin culture. According to historical records, Qin Shihuang ruled Chidao in twenty-seven years. The Biography of Hanshu Jia Shan also said that Qin Wei was well-versed in the world, poor in Dongyanqi, poor in Wu Chu, Antarctica, above rivers and lakes, and the seaside scenery was perfect. In the Eastern Han Dynasty, Ying Shao said, "Chi Dao, Tian Zi Dao is also." . "Governing the Equator" is only the external expression of Qin Guoguang's promotion of Qin culture, and the ultimate goal is to implant its essence into the fertile soil of Chinese culture!
Qin Xiaogong said, today I want to reform to rule, pay more attention to teach the people, and I am afraid that the world will talk about me. Before Shang Yang went to Qin to realize the political goal of "teaching by law and taking officials as teachers", Qin Xiaogong's position was not stable. It's just that the state of Qin is biased towards Yongzhou, and the governors of all walks of life regard it as a barbarian state. Even Zhou, whose power was overhead, turned a blind eye to Qin. No wonder he was angry and said, "The ministers are not as good as Qin, and their looks are not good." Shang Yang's political reform has finally become a reality, politics is divorced from secularism, utility and national consciousness are combined, and a unified feudal regime is established, which is also the spirit of Qin culture of the first emperor! Before Shang Yang's political reform, Qin inherited the simple tribal culture. After the free and unrestrained humanistic and cultural spirit was replaced, it not only retained a strong legacy, but also created a precedent for cultural autocracy since Qin Shihuang. The political and cultural autocracy of Qin will inevitably cause people's resistance, especially at the beginning of regime change, then princes and princes will really have no seeds. Gao Jianli followed Jing Ke to assassinate Zheng. After that, the wave of anti-Qin became higher and higher. In addition to the chivalrous heart in the world, we should not ignore the deep cultural psychology. After the unification of Qin Dynasty, Zou Lu culture, Chu-Yue culture and Qi culture did not die out, and their styles have penetrated into China culture. "Yanshan Mountain rises in the north, and Yishui flows eastward" comes from Wang Gong's "Giving Yishui to People as a Swallow" in the Ming Dynasty. Before the Western Han Dynasty, the spiritual evolution was also ups and downs, but being able to become greater China is a timeless essence!
"Water Classic Note" says that Yishui is hydrated in the east, and the water flows out of the poor mountain south valley in the northwest of Anxian County. Sui River is located in the southeast, west of Fan Ting, and its beheading place is in Jing Ke. Poor Dushan is located in Matou, 20 miles north of Yixian County, Hebei Province, also known as Matou Mountain. Fan is a general of the state of Qin. In 233 BC, that is, in the 14th year of the Qin Dynasty, he led troops to attack Zhao, and suffered a crushing defeat. For fear of sin, he defected to the state of Yan and worshipped the general. The king of Qin was furious and killed Fan's parents and clan. Van Yuqi knew that Jing Ke wanted to kill the king of Qin, not only with Du Kangtu, but also with his head, so he simply committed suicide and avenged his family. According to the Notes on Water Classics, Suishui flows from the north to the southeast of Jingke Pavilion. Yesterday, Yan Tiansheng's words commemorated Qi Shangqing, and the pavilion is here. Jing Ke is a patriot who likes reading and fencing. When he met Yan's field, he worked for Yan Taizi Dan. Historical Records Biography of Assassins says that politics is the king of Qin, while Dan is the quality of Qin. When the king of Qin met the prince of Yan, Dan was not good, and Dan died of resentment. The person who wants to report to the king of Qin is too young to do so. The Biography of the Assassin in Historical Records also said that Qin sent troops to cut Qi, Chu and Sanjin in Shandong, and slightly invaded the princes. As for Yan and Yan Junchen, they were all afraid of disaster. In addition to personal grievances, Yan Taizi Dan and Zheng are also worried about national subjugation, so it is reasonable for him to ask someone to stab Qin.
Shui Jing Zhu said that Yishui is located in the east of yi county, so it is in the south of the city. In the past, Yan Wengong moved to Iraq, now this city. Kanyi in the Northern Wei Dynasty said that Taizi Dan sent Jing Ke to stab the king of Qin, and the guests knew that all the plans were made by Yishui's ancestors. Li Daoyuan said that Jing Ke and Yan Taizi Dan bid farewell to the south of Wuyang, but they still didn't leave Xiao. Yan Ce, the Warring States Policy, said that Gao Jianli struck the building and Jing Ke chimed, which was the voice of change. "Huai Nan Zi Terrain Training" said that the emblem was changed to business, and the sad sound was covered. Palace, Shang dynasty, horn, change sign, sign, feather and change palace are the seven syllables of ancient music, and the music with change sign as the main tone is also extremely desolate. "Shui Jing Zhu" said that the high establishment of the building, Song Ruyi and it, for the strong voice, scholars and hair are crowned; All the scholars shed tears because of their mourning. During the Warring States period, the sound of changing the name was originally the basic name of court rites and music, but even Gao Jianli's architectural skills were so skillful that they spread widely among scholars and people in Yan State.
According to Le Yi's letter to the prince, the king of Qi escaped from Ju 'an and survived. Pearl jade treasures, chariot jewelry, all income Yan. Lu Chen was born in Yuan Ying, so Ding is opposite the calendar room and is in Ningtai. Historical Records and Biography of Jade Qing in Ping Yuanjun said that Mr. Mao's arrival in Chu made Zhao's position surpass Jiuding Road. Justice in Historical Records says that the road is Zhou Miao's clock. In the 28th year of Yan Zhaowang, Qin, Han, Zhao and Wei joined forces to cut Qi, and fought fiercely in Jixi, defeating Qi. Music suspension is the suspension of Zhong Qing and other musical instruments, which can form a system because of Zhou Li, arranged in order according to different political connotations, and has a strict hierarchical music suspension system. Yan Zhaowang placed Luda, captured from Qi State, in Yuanying Palace, ahead of "Mrding" and "Qi Qi", and was undoubtedly regarded as a national weapon. Luda is also the name of the ancient music law, which is divided into twelve laws, six laws of Yin and Yang, six laws of Yin and four laws of Luda. "Li Zhou Guan Chun Da Le Si" says that it is to play the yellow bell, sing Lu and dance the cloud gate to worship the gods. Zhou Gong made rites, which was the forerunner of Confucianism. But since the Spring and Autumn Period, Confucianism has never dominated a hundred schools of thought. Except for Qin, who lived in the west, Qi, which dominated the princes, also played down the constraint of ceremony, which was naturally different from Lu, who respected ceremony. As for Yan, it was for political reasons that Lu was placed in a prominent position. Yan Taizi Dan was bent on stabbing Qin, but lamented that "the elementary school was weak." In addition to the reasons of region and national strength, the diverse social and cultural psychology is extremely complicated, which is also a factor that can not be ignored when Yan was finally replaced by Qin.
"Historical Records Family" records that Emperor Yan is the weakest among the heroes. "I am Man Zi" comes from "The Warring States Policy, Yance, I", which is what the prince said to Zhang Yi, meaning modesty and self-identity. Confucius traveled around the world but despised Yan, and there was no trace of saints stepping into Yan in history books. During the Spring and Autumn Period, a hundred schools of thought contended, and Confucianism, Mohism, Taoism and Legalism all shined brilliantly, but there was no local theory. Yan lives in the north, where farming culture and nomadic culture coexist, and the mode of production determines the cultural mode. Being in a bitter and cold place, conflicts with barbarian tribes are inevitable, and it is not surprising that culture lags behind other countries. The region and lifestyle determine the diversity of Yan culture, and the diverse contacts naturally merge after the collision. Some people say that Shang originated from Youyan, and Yan people's worship of martial arts ghosts and gods should be the legacy of Yin Shang. The Book of Songs Shangsong Xuanniao says that the ancient emperor ordered Wu Tang, which was in the square. Businessmen do not pay attention to "virtue", nor praise the former king's virtue, but only praise his military achievements. As for rites, the culture of rites and music in the Yin and Shang Dynasties just started, but it was just an external manifestation of worshipping martial arts and ghosts. The heritage of Shang Dynasty directly influenced the culture of Yan Di, and the worship of martial arts created the characters of Yan people and chivalrous people. Only when they die generously can there be a sad song! It's just that Yan culture has unavoidable contradictions. The King of Wu prospered the Zhou Dynasty, and the culture of rites and music prevailed. Yan State was under the rule of Zhou Dynasty, and Zhou Culture inevitably spread. Zhou Wenhua takes "courtesy" and "virtue" as the core of value, and "virtue as a supplement" comes from Preface to Shangshu Cai Zhong. Rites and virtues are mutually causal, and Xiu De and Chongli will achieve a perfect unity. As the disseminators of Zhou culture, the nobles of Zhou royal family, who were sealed in Yan state, had great limitations, which made the monarchs of Yan state have contradictory and complicated mentality. While maintaining Zhou culture, they have to take care of the local culture. In this way, compared with the powerful Qin culture, the "softness" of Yan culture is a fatal defect. The key is that Qin culture is strong and group-oriented, while Yan people worship martial arts personally. Jing Ke stabbed Qin Xitian with the oath of "never coming back", Fan offered the beauty of a first-class adult, and threw a building at Ying Zheng with his eyes closed. All this is really "not deceiving his ambition, making him famous for future generations"! It's just that Jing Ke, Fan and Gao Jianli are obviously different from the Qin people who were unified by the six countries. Fortunately, one culture will not be easily destroyed by another. Moreover, the life span of the Qin dynasty was extremely short, and Yanzhao was adjacent. Two cultures with the same tune have also enriched the great Chinese civilization!
According to Notes on Water Classics, Xu Shuidong went to the south of Tangxian County, and both cities were in the Yang of Xu Shui, so Xu Shui went south. There is still a stream of water in the west of the city, which gushes from the flat land in the northwest of Daoyuan County, also called soup. Its water flows south into a small ditch to bet on water. "Zhongshan governs Lunu, and Tangxian County is 75 miles north of the city" comes from Thirteen State Records, but Li Daoyuan denies it. Historical Records says that the surname was not written by Emperor Yao, but was sealed in the Tang Dynasty. The Notes on Water Classics also said that today's archaeological knowledge is completely contrary to the truth. Wang Du Old Town is commonly known as 80 Li, which is 70 Li away from Zhongshan City. It's appropriate to be Cheng Tang. Li Daoyuan said that Tang Cheng, a mountain city, is the capital of martial arts with the same surname as Zhou Wang. Wu Gong, who lives in Tang Cheng, is the son of Wen Gong in Zhongshan and the second king of Zhongshan. With the decline of the Zhou royal family and the invasion of Chi Di, Qi Huangong sent Guan Zhong, who dominated the princes, to fight against it and build a city to consolidate the border defense. The Notes on Water Classics said that after that, Duke Huan was not sympathetic to the National Government, and Zhou Wang asked Tai Shigong, "Who among the princes died first? Right: People are born in different classes, so different animals are different. Today's Zhongshan is intoxicated and happy, and luxury will die first. Zhongshan martial arts was intoxicated with pleasure, and it was really destroyed by King Wuling of Zhao in 296 BC. Qi Huangong was fatuous in his later years. After his death, many emperors of Jiang Qi succeeded him to the throne. Just like King Wuling of Zhao, a powerful country of "Khufu riding and shooting", Qi Huangong only dominated the vassals with extraordinary skills, especially after worshipping Guan Zhong, rectified the internal affairs, carried out routine reforms, respected the king externally and continued to survive. In this way, Qi, which is close at hand, and the land of Zou and Lu opened the distance. Baidu Chinese has many interpretations of "Zou Lu", the most notable of which is that it refers to a land of cultural prosperity and a country of courtesy. According to Zou Lu's explanation, Qi, as a vassal state of Jiang Ziya, does not belong to the state of etiquette. Such a conclusion seems unreasonable in reason, reasonable in reason, and naturally contradictory. Only when everything is contradictory, do you have a lot to say, but leave Tangshui for a while and come near to help the water.
The Spring and Autumn Period and the Warring States Period are an important transition period, and new ethical concepts and old customs have formed irreconcilable opposites. Sociologists call this nostalgia for the past "abandonment". "Biography of Historical Records Funny" says that if it is a state meeting, men and women sit together, miss drinking, throw pots at six blogs, attract Cao, shake hands without punishment, their eyes can't help but fall forward, and then they have a hairpin, and they enjoy it. Can drink eight fights, can be drunk two or three fights. Chunyu Kun used it as a negative example to admonish Qi Weiwang, and he also told the truth that "you can't talk too much, and you can't lose it again". Men and women at the same table, out of proportion, loss of appearance, indecent. Compared with "Zou Lu" about the difference between men and women, it is really a far cry from "Qi".
Geography of Han Dynasty says that Xiong Hai has less food and fewer people. "Jiang Ziya helped featuring cede territory in Qi, Sima Qian said, (Jiang Taigong) is to persuade women workers to take advantage of fish and salt, while the characters converge. Sima Qian also said that "industry and commerce benefit from fish and salt, the people return to Qi, and Qi becomes a big country", but isn't it polite to say that the country is rich and strong? Not really. " Historical Records says that the squire went to the countryside to build a mansion because of his vulgarity. Jiang Taigong held a simple ceremony instead of attending the ceremony, and he was punished by the chaotic ceremony. He has a son who is spoiled, not benevolent; The order of "a wife's elder husband worships" is not benevolence and righteousness. Jiang Taigong's emphasis on benevolence, propriety, righteousness and morality is not only a continuation of Zhou Li, but also an achievement of Confucianism, especially Qilu. After Jiang Ziya's death, the later monarch inherited his will to become a powerful country, but the spiritual evolution gradually reversed. In the year of catastrophe, Guan Zhong once said to Qi Huangong, who asked for advice, if the Dansha cave was not blocked, the businessmen would not be there. The rich are frustrated and the poor do it. This laziness of ordinary people is full of vibration and food, not independent, but also domesticated. Prospering business and rejuvenating the country is an effective measure for Guanzhong to get rich. It is also in line with the market law of "the rich are arrogant and the poor are hegemonic", but the more arrogant, the worse the result. "Guan Zi Xiao Kuang" said, "Gao Tai Guang Chi, Zhan Le drinks, hunts and swims, does not listen to the national politics, humiliates the people, takes women as pets, has nine concubines and six concubines, and eats meat and thorns in Tsing Yi. Guan Zhong said that Qi Xianggong was very extravagant when he was in office, but what about himself? Liezi Yang Zhu said, Guan Zhong is in harmony, and you are immoral, and you are extravagant, and you are a tyrant. Liezi said that Guan Zhong's "lewdness" was not as lewd as the monarch, and Qi Huangong was not a good monarch, so he could only be too obedient. Even Confucius praised him as a great man. In fact, Guan Zhong can't help doing that. "The rich are invincible" is a slogan. Qi Huangong is a rich country, and mi is natural, but the more mi, the harder the poor work. It's just that the problem is coming again. Qi Weiwang is the monarch of Tian Ji. He appointed Chunyu Kun as Zheng Qingda's doctor. Regardless of whether ministers are willing to do what they say. "Men and women sit together and drink" is indecent. So, who is to blame? There seems to be no need to find a person who has suffered. Paying attention to business is as rich as an enemy, but people who "do" may not be unaffected. Moreover, "if there are good people in the world, they will do something" is another wise saying. "Oriental Day, Peter, in my room. Xi in my room and Xi in my shoes are from The Book of Songs, Qifeng, the Day of the East, and Preface to Mao Poetry, which says that the monarch and his ministers are immoral and men and women are whoring, which cannot be ritualized. It's just that the Book of Poetry says: People who don't kiss or greet each other say that beautiful women are radiant, and I don't know where they came from, just like the day when the East first came out. The poem "The Day of the East" has always been praised and criticized differently, but if it is Zou Lu, it is even more subtle. The incest between Qi Xianggong and brother Wen Jiang is also controversial, but Lu Huangong lost his life because of his wife's indiscretion. Besides, "there are good people in the world" is boring, but what can I say without saying it? It's just that Confucius was not born when Qi Xianggong was in power, but the voice of Jiang Taigong people is still there. Fortunately, during the Warring States period, Mencius and Xunzi vigorously promoted the integration of Qilu culture, and Confucianism also influenced Qi people, and the spiritual evolution reversed again. Qilu integration seems to be a good thing, but it is not. However, there is no need to say more about whether it is true or not.
As for the martial arts of Zhongshan, Zhongshan itself is a small country established by Bai Di. Bai Di belongs to Tijen who lives in the west. At first, he was enslaved by the Reds. As he expanded eastward and gained strength, he constantly clashed with his neighbors in China. It's just that Bai Di people and Chinese people are fighting and closing, and it's hard to merge at the moment. In this way, the martial arts of Zhongshan will not be bound by ceremony, and the so-called "indulgence in pleasure and excessive lust" should also be logical. Only after Wei destroyed Zhongshan, Duke Huan of Zhongshan revived the country, and its national strength was in full swing, but it was finally destroyed by Zhao. Tangshui has a unique source, which can be finally injected into Youshui, which is injected into the Great Wall and enters Yishui. In fact, the world is like a river, but isn't the flow of spirit so tortuous?