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Who are the five most loyal ministers in Chinese history?

1. Liu Bei

Liu Bei of the Three Kingdoms started from scratch, with a small reputation but few people. In the late Eastern Han Dynasty, when heroes and heroes appeared side by side and swords flashed, he was running around, relying on others and being ostracized. How many times have I almost lost my life? How many times have my wife and children been separated. It cannot be said that it is adversity. However, his ambition to "believe in righteousness in the world and help the Han Dynasty" became even stronger! Finally, after being recommended by Xu Shu and Sima Hui

Liu Bei visited the thatched cottage three times and invited Zhuge Liang to come down, creating the great cause of Shu Han.

Liu Bei's son Liu Chan was established as the prince at the age of 17. Unlike the Cao brothers who competed for the throne, Liu Chan's two younger brothers

posed no threat to him at all. Three years later, Liu Bei asked Gubai Emperor, and Liu Chan, who was only 20 years old, ascended the throne as emperor and took control of Chengdu, the land of abundance. However, he was full of food and clothing, lustful and lustful, and the country and the people were rich but not caring. He relied on Kong Ming for everything, big or small. Finally, Liu Adou ruined the Shu Han step by step.

2. Ouyang Xiu

In October of the third year of Jingyou, Ouyang Xiu complained about Fan Zhongyan being demoted, and as a result he was demoted as the magistrate of Yiling County. At that time, Ouyang Xiu, who was thirty years old, was not only well-read, but also went deep into the lowest strata of society to understand the sentiments of the people, sympathized with the people's poverty, and collected extensive information to reflect the people's sufferings.

Su Shi was repeatedly demoted and had to work hard for food and clothing during the hard years, thus shortening the distance between him and the people. Starting from the idea of ????diligence and loving the people, we have done some things that are beneficial to the people. When he was demoted to Hainan, he also got along relatively harmoniously with ethnic minorities.

3. Liu Zongyuan

Liu Zongyuan was demoted to Yongzhou and served as a casualty at the beginning of the Yuan Dynasty. He was depressed for a time. , but Zongyuan only thinks of nothingness. He thinks that his sins are incomprehensible and his talents are incomprehensible. How can he take it as a blessing to express sorrow and dare to have other ambitions?"

However, looking at his creation during his time in Yongzhou? Many of his fables or sketches satirize those little people who get carried away by relying on the powerful, or they satirize the ugly human world of the feudal exploiting class. Full of emotion and sharp satire, it satirized the corrupt society and politics of the time, showed a clear understanding of the state of the world, and expressed unyielding under extreme oppression.

4. Du Fu

After being repeatedly criticized, Du Fu abandoned his official position and left, and he lived a long wandering life. Years of experience of hunger and cold made him sometimes forget about himself when he thought of the suffering of the people, even at the expense of his own life. His emotions always echoed the ups and downs of the destiny of his motherland. When the country was in danger, he would shed tears of heartache when looking at the flowers and birds of spring.

Once the chaos is settled and the news suddenly spreads, he will be so happy that he sheds tears again. He criticized Tang Xuanzong's militarism, exposed the extravagance and debauchery of powerful traitors, and condemned the local warlords for causing harm to the country and the people. No matter where he wandered, no matter how difficult his own life was, he was always concerned about the safety of the country and the suffering of the people.

5. Bai Juyi

Bai Juyi was demoted to the Sima of Jiujiang. After taking office, he did not feel the pain of being demoted at all. Instead, he used sects and Buddhism to understand life and seek his own spirit. Home shows his open-minded and happy side. However, the demotion of Jiangzhou was a heavy blow to Bai Juyi, who "first got his name from the article, but finally offended him."

In order to prevent the Niu-Li party conflict from harming himself again, he no longer interfered with politics. He did not serve as a court official but only became a local official, using local officials as a hermit. Finally, he spent eighteen years in Luoyang "seemingly." A life of "returning to the same place". What caused him to lose his early fighting edge of "not fearing the power and wrath" was his gradually growing Buddhist and Taoist thoughts.

What made him liberated in the long years after he was demoted to Jiangzhou was that he combined the Confucian "happy heaven and peace of life", the Taoist "contentment without humiliation", and the Buddhist "four elements are empty", As a magic weapon for "being wise and protecting oneself", a large number of "leisure poems" and "sentimental poems" were produced. Of course, his ambition to do both was not completely lost, but he did his best to build embankments and dredge wells for the people of Hangzhou.