Mencius and Zhuangzi inherited the thoughts of Confucianism and Taoism. Although they are two different schools, they have a lot in common. Mencius' articles are very rigorous in thinking structure, strong in logic and magnificent, and also have a high degree of artistic aesthetics. Their eloquence is quite different from those who argue for their own interests.
Mencius is a thinker with patriotic feelings. He despises princes and nobles and is lofty and lofty. Later generations called him and Confucius the way of Confucius and Mencius. In the Warring States period, of course, it was the military strategist who wanted to become an expert in debate. For example, during the Warring States Period, both Zhang Yi and Su Qin were top military strategists. But these people are worthless in Mencius' eyes, because Mencius thinks that Zhang Yi and Su Qin are catering to the king's attitude and have no own position. How to be a concubine? .
Mencius' argument is mainly based on allusions, with strong arguments and arguments, gorgeous rhetoric, great momentum and artistry. The view on things is very penetrating. For example, if you are poor, you will be immune to it, and if you are rich, you will help the world; Wealth can't be lewd, poverty can't be moved, and power can't be bent. This is called a gentleman, and other famous sentences are from Mencius.
Zhuangzi's debate tends to be alert and unparalleled, and Zhuangzi and Laozi are also called Laozi's thoughts. For the time being, Zhuangzi's debate should be critical. Sometimes dignified, sometimes witty, sometimes aggressive. As long as he catches a loophole, he can use a series of theories to overthrow his opponent's point of view.