Sentences about ancient people’s environmental awareness

1. Poems about the environmental awareness of the ancients

Poems about the environmental awareness of the ancients 1. Ancient poems related to environmental protection

In the vast sea of ??ancient poems Among them, there are many classic poems praising mountains, rivers, pastoral scenery, flowers, plants, fish and birds and other ecological environments. These classic masterpieces have been passed down for thousands of years and are still popular today, shining with dazzling brilliance. This kind of poem that describes the natural environment and the harmonious coexistence between man and nature is called a green classic.

Just take the poems of famous poets who are familiar to everyone in the Tang Dynasty as examples to feel their praise of natural beauty and understand their aesthetic taste and ideal pursuit of nature.

"Looking at Tianmen Mountain" - Li Bai

Tianmen interrupts the opening of the Chu River, and the clear water flows eastwards to this point.

The green mountains on both sides of the strait stand out from each other, and the lone sail comes from the sun.

"Remembering the South of the Yangtze River" - Bai Juyi

The south of the Yangtze River is good, and the scenery is familiar to me before.

When the sun rises, the flowers on the river are as red as the fire, and when spring comes, the water on the river is as green as blue. I don’t remember Jiangnan.

……

I don’t have to appreciate the content of the poems one by one. These two poems are in the style of white poems, and an illiterate grandmother can understand and recite them.

In "Looking at Tianmen Mountain", "One river has clear water and green mountains on both sides." This is not only the beauty in the eyes of ancient poets, but also the reality that we modern people are working hard to create: make the water more beautiful, the mountains greener, and the sky more beautiful. More blue. This kind of ecological development concept should be our ideal pursuit.

The famous sentence in "Remembering Jiangnan": "When the sun rises, the flowers on the river are redder than fire, and when spring comes, the river is as green as blue." What it shows is: the red flowers on the shore reflected in the morning light are redder than the blazing flames; The wind blew the green water of the river, as green as the green blue grass. The spring scenery in the south of the Yangtze River is so colorful that it is unforgettable and lingers in my heart.

Let’s look at Meng Haoran’s “Passing the Old Friend’s Village” and Wang Wei’s “Mountain Dwelling in the Autumn Twilight”

“Passing the Old Friend’s Village” - Meng Haoran

The Old Friend Chicken millet, invite me to Tian's house.

Green trees border the village, and Qingshanguo slopes outside.

Open a dining room and chat over wine.

On the Double Ninth Festival, I will still come to see chrysanthemums.

"Dwelling in the Mountains in the Dark Autumn" - Wang Wei

After the new rain in the empty mountains, autumn comes late.

The bright moon shines among the pines, and the clear spring flows upstream from the rocks.

The bamboo noise returns to Huan Nu, and the lotus moves off the fishing boat.

Let the spring fragrance rest at will, and the kings and grandsons can stay.

These are two poems and two sketches. The first is a picture of a banquet invited to a farmer friend's house. The poem outlines the green mountains, green trees, cottages, fields, mulberry trees, and chrysanthemums, forming a painting with a strong rural atmosphere. The natural scenery and the friend's enthusiasm are integrated. One painting expresses the harmonious beauty between man and nature; the other painting is a picture of a peasant woman doing laundry, depicting the bright moon, green pines, clear mountain springs, noisy coonmaids, and the late return of fishing boats. The poetic and artistic conception reflects the poet's admiration for the natural scenery and his pursuit of a quiet life. The quiet natural environment and leisurely life atmosphere depicted by the poet are indeed fascinating, and they also reflect the beauty of harmony between man and nature.

Let’s look at two more poems

"Walking Alone by the River Looking for Flowers" - Du Fu

Huang Si’s natal family is full of flowers, and thousands of them hang low on the branches. .

The butterflies dance all the time, and the orioles sing at ease.

"Mountain Travel" - Du Mu

Far up the Hanshan Mountain, the stone path is slanted, and there are people living in the white clouds.

Stop and sit in the maple forest at night, the leaves are as red as the flowers in February due to frost.

These are two more paintings. One is that the path in front of and behind the farmhouse is full of various flowers. The flowers are in great clusters, causing colorful butterflies to fly and the orioles to sing, making people relaxed and happy, and lingering. ; The other picture shows the red leaves in full bloom in autumn and winter. I couldn't help but stop and stop to admire this unique scenery: the maple leaves are flowing red, the forests are dyed, the mountains are covered with clouds, like shimmering clouds, a dazzling and vibrant scene.

The ecological environment in these green classics is beautiful. It reminds us that we must do everything possible to protect the beautiful natural environment left to us by our ancestors, not to destroy the balance of the ecosystem, and at the same time leave it to future generations. Create a good ecological environment so that they can live in harmony and develop harmoniously.

Ecological civilization is actually as important as spiritual civilization, material civilization, and political civilization. It is one of the four aspects of human civilization and is indispensable. We are grateful to a good ecosystem, just as flowers and fruits are grateful to the entire tree and the entire earth.

A butterfly flapping its wings in Beijing today may cause a storm in New York next month. This is the famous butterfly effect theory. It is intended to illustrate the integration of the earth's ecology and any local changes. have a significant impact elsewhere. Therefore, when we understand ecological civilization, we must see the huge role that ecological civilization plays in the diverse forms of human civilization.

Let us thank green, thank the green ecosystem, and thank the green ecological civilization.

Let’s read more green classics!

2. Looking for ancient poems about environmental protection

In a large number of classical literary works, there are also descriptions of improving and protecting the environment, which reflects the importance that the ancients attached to environmental protection.

Tao Yuanming, a poet of the Jin Dynasty, liked to plant willows the most. After resigning and going into seclusion, he always remained friends with willow trees. He also deliberately planted five willow trees in front of his house, calling himself "Mr. Five Willows". He wrote many poems about his love for the trees: "The elms and willows shade the back eaves, and the peaches and plums in front of the hall", "The orchid lingers under the window, in front of the dense hall. Liu" and so on.

When Du Fu, a poet of the Tang Dynasty, lived in a thatched cottage in Chengdu, he never forgot about greening all year round. He also wrote poems in letters and asked friends for saplings: "There are few flowers in the thatched cottage that want to be planted now, regardless of green plums and yellow plums." In the Stalagmite Street But when I went back, I came to the orchard room for help. "

Su Shi, a great writer in the Song Dynasty, also loved to plant trees. "When I was young, I planted pine trees all over Donggang. The roots were as small as transplanting rice seedlings." /p>

It describes the scene when he planted trees when he was young. Later, when he became an official in Hangzhou, he built a long embankment and "planted hibiscus and willows on it, making it look like a painting", which became one of the beautiful sights of the West Lake.

Wu Chengen of the Ming Dynasty also described harsh environments such as the Flame Mountain and their transformation in "Journey to the West", and punished Wuzhuang Temple for destroying ginseng and fruit trees and other acts that destroyed nature.

3. Looking for ancient poems about environmental protection

Su Shi, a great writer in the Song Dynasty, also loved to plant trees. "When I was young, I planted pine trees all over Donggang. The roots were as small as transplanting rice seedlings." /p>

4. What are the ancient poems about environmental protection?

The word environmental protection was proposed in the 19th century, so it may be difficult to find related ancient poems.

Ancient poems that reveal the author’s awareness of environmental protection or nature include:

1. "Going to Xu Qing to Seek Fruit Plants"

Du Fu

The flowers in the thatched cottage are about to be planted now, regardless of green plums or yellow plums.

I went back in the stalagmite street, and came back in the orchard square to ask for help.

2. The play of planting pine trees

Su Shi

When I was young, I planted pine trees all over Dong Gang.

The first move of an inch of root is as trivial as transplanting rice seedlings.

Under the yellow thatch for two years, wheat awns are gathered one by one.

Pengai came out in three years, and the mountains were full of cattle and sheep.

I haven’t seen him for more than ten years, and I want to be the leader of a dragon and a snake.

The night wind breaks the waves, and the morning dewdrops are fragrant.

I want to eat its ointment, but I have cut down hundreds of mulberry trees.

There are so many treacherous people, but there is no magic medicine.

When I come to Qi'an, the road must be green.

He knows how to open a cave for turtles and snakes, and he doesn’t hesitate to do so.

Even if you don’t get Poria cocos, you should pick up the fat.

Hundreds of cauldrons come in and out, brightly scattering frost.

Three pengqiu will die of embarrassment, and you can take a bath in exchange for grains and intestines.

The green bones are condensed into green marrow, and the Dantian is glowing.

What’s the use of white hair? Make your pupils square.

Five hundred years later, he returned to his hometown on a crane.

3. Two poems with reflections on reading in Living Water Pavilion · One

Zhu Xi

A half-acre square pond opens up, and the skylight and cloud shadows linger *** .

Ask the canal how clear it is, because there is a source of living water.

4. Send to the Monk from the Old Mountain

Wang Jian

Because he was inspired by the old monk, he half learned to cultivate his mind and half read.

After the snow, they often lie down on the same bed, and spend time together in the two mountains.

Hunters beg for injured geese at the bottom of their arrows, and fishermen beg for live fish at the top of their poles.

Travel and dust have always caused troubles, and I don’t know that the disease will be hard to get rid of day by day.

5. Grass / Farewell to the ancient original grass

Bai Juyi

From the original grass, the grass dries up every year.

Wildfires never burn out, but the spring breeze blows them again.

The distant fragrance invades the ancient road, and the clear green meets the deserted city.

I sent the king and grandson off again, and the love was full of farewell.

5. The environmental awareness of the ancients, read the answer

The environmental awareness of the ancients

Environmental pollution may be a product of modern industrial civilization, but environmental protection is eternal throughout the ages. topic.

Ancient China attached great importance to environmental protection, and many aspects reflect the ancients' strong environmental awareness.

It is said that since the time of the Five Emperors, the country has set up Yu and Heng institutions. Yu and Heng are specifically responsible for environmental protection work. According to historical records, in the era of Emperor Shun, for the normal operation of the state machine, Shun appointed nine officials and twenty-two people, one of whom was Yu Guan Boyi. Boyi is responsible for managing vegetation and managing mountains and rivers. This man is amazing. In addition to his job, he also likes hunting and dealing with birds and beasts. He is familiar with the language of birds and their habits, and takes "taming birds and beasts" as a hobby. In the time of Dayu, Boyi assisted Dayu in water control, reclamation and planting, and land ripening. It was then that rice was cultivated on a large scale in the south.

Heng is a subordinate unit of Yu. Its work is relatively specific, including Lin Heng, Chuan Heng, etc. Lin Heng is responsible for inspecting mountains and forests, planting trees, allocating forest rangers and related materials, and implementing rewards and punishments for relevant personnel; Chuan Heng is mainly responsible for regulating rivers and lakes, keeping water systems smooth, and both fighting drought and draining waterlogging. Under Yu's leadership and coordination, Lin Heng and Chuan Heng also need to cooperate in some areas, such as cultivating mountains and water, diversion of mountain torrents, etc.

Environmental protection laws and regulations in ancient China were mostly issued in the form of edicts, rituals, laws, prohibitions, etc. The edict is undoubtedly the law of the country and cannot be disobeyed. Etiquette is mostly civil constraints or regulations, and laws and prohibitions may be promulgated by local governments or by relevant national departments.

"In the spring of March, if the mountains and forests are not weighed down, the grass and trees will be as long as they are; in the summer and in the third month of the summer, if the rivers and lakes are not covered with nets (gǔ, fishing nets), the fish and turtles will be as long as they are." It is said that. This ban came into being in the time of Dayu, and at the latest in the Pre-Qin Dynasty. This is exactly the same as the seasonal mountain closures for afforestation and river fishing bans implemented today. The regulations in the "Book of Rites" are even more specific. When can you cut down trees, when can you fish, when can you net birds, when can you catch animals...everything is clearly stated. Not only qualitative, but also quantitative; not only restricting the common people, but also the royal family, and violators will be punished.

"Xunzi Kingship" closely links social and economic development with environmental protection, forming the advanced concept of "protection is for better development", such as "When the vegetation is flourishing, If an ax does not enter the forest, it will not die young, and it will not stop its growth... Spring plowing, summer plowing, autumn harvest, and winter storage are all in season, so the grain will not be cut off and the people will have enough food."

These regulations are not owned by any one dynasty, but are issued by each dynasty and each dynasty in the form of national laws, such as the Qin Dynasty's "Qin Lu·Tian Lu" and the Song Dynasty's "Song Da Zhao Ling Collection" wait.

The formation of the environmental awareness of ancient Chinese people mainly depends on two factors: first, the ancients respected nature, were self-sufficient, and did not easily kill animals; second, the state issued laws and regulations to guide environmental protection and promoted folk environmental protection habits. form.

(Text/Bao Guangqian has deleted and edited)

6. Which of the following is a correct summary of the full text ( )

A. Introduction to ancient China environmental agencies. B. Introduce the environmental protection laws in ancient China.

C. Introduce the environmental protection concepts of ancient China. D. Introduce the environmental awareness of ancient Chinese people.

7. Which of the following is a correct understanding of the text ( )

A. During the time of Emperor Shun, Yu Guan Boyi was responsible for managing vegetation, managing mountains and rivers, and assisting Yu the Great Water control.

B. The work of Lin Heng and Chuan Heng is relatively specific, with a clear division of labor. Each performs its own duties and responsibilities without interfering with each other.

C. Some environmental protection laws and regulations in ancient China reflect the advanced concept of "protection is for better development".

D. The formation of the ancients' environmental awareness was completely based on the ancients' admiration for nature.

8. Based on the content of the text, one of the following does not prove that "the ancients valued environmental protection" ( )

A. In order to solve the problem of population expansion, the Western Han Dynasty government moved to the northwest 700,000 people, and large tracts of forest have been converted into farmland.

B. "The Book of Rites·Quli" stipulates: Officials are not allowed to hunt birds and beasts in groups, and scholars are not allowed to hunt young animals.

C. "Old Tang Book" records: All fishing and hunting activities must be carried out in accordance with the season.

D. In the Tang Dynasty, there were positions such as Yubu Langzhong and Yuanwailang, which were mainly responsible for the greening of the capital.

Reference answers: 6D 7C 8A

6. The best ancient poems that reflect environmental protection

In ancient Chinese cultural classics, there are rich Records of ancient environmental protection thoughts and practices.

1. Myths and legends

People in ancient times were engaged in activities to improve and protect the environment under extremely difficult natural conditions. These activities had no written records at the time. It can only be passed down in the form of myths and legends. "Gun Yu controlled the floods", "Jingwei reclaimed the sea", "Nu Wa mended the sky", "Hou Yi shot the sun", etc. fall into this category. These activities to improve or protect the environment are certainly not "Gun Yu" and "Nu Wa" It is not the actions of an individual, but the activities of the entire clan and tribe.

2. Literary works

He also deliberately planted five willow trees in front of his house, calling himself "Mr. Five Willows". He wrote many poems about his love for the trees: "The elms and willows shade the back eaves, and the peaches and plums in front of the hall", "The orchid lingers under the window, in front of the dense hall. Liu" and so on. When Du Fu, a poet of the Tang Dynasty, lived in a thatched cottage in Chengdu, he never forgot about greening all year round. He also wrote poems in letters and asked friends for saplings: "The few flowers in the thatched cottage are about to be planted now, regardless of green plums and yellow plums. But in the stalagmite street, they returned, and in the orchard room Su Shi, a great writer in the Song Dynasty, also loved to plant trees. "When I was young, I planted pine trees all over Donggang. The roots were as small as transplanting rice seedlings." This is a description of the scene when he planted trees. Later, when he became an official in Hangzhou, he built a long embankment and "planted hibiscus and willows on it, making it look like a painting", which became one of the beautiful sights of the West Lake. Wu Cheng'en of the Ming Dynasty also described harsh environments such as the Flame Mountain and their transformation in "Journey to the West", and punished Wuzhuang Temple for destroying ginseng and fruit trees and other destructive behaviors to nature.

3. Summary of experience

In their daily lives, in hunting and poultry domestication, and in agricultural management, people have acquired some knowledge about the ecological environment and the reproduction and growth of animals and plants. These understandings in turn became the empirical guidance for the ancients to protect nature. In the 11th century BC, the Western Zhou Dynasty promulgated the "Fighting Chong Order": "No houses should be destroyed, no wells should be filled, no trees should be cut down, and no animals should be touched. Those who fail to live up to the order will die without mercy." This is an earlier measure to protect water sources and protect water sources in our country. The laws of animals and forests. The protection of natural resources in "Lu's Spring and Autumn Annals" is more specific and is called "the prohibition of the four seasons". During the specified seasons, it is prohibited to enter the mountains to cut down trees, cut water and grass to burn ashes, hunt birds, and catch fish and turtles.

4. Environmental Protection Laws

In ancient documents, there are also stories of strict compliance with environmental protection laws. There is a story in "Guoyu" called "Li Ge breaks the net". It tells that Duke Xuan of Lu went to Surabaya to cast a net for fishing in the summer. The doctor Li Ge came out to stop him, saying that according to the system established by his ancestors, "No one in Sichuan will enter the net in the summer months." slightly". He not only tore up the fishing net, but also told Lu Xuangong the ancient saying that in order to protect the vegetation, birds, animals, fish and insects and allow them to thrive, branches regenerated on the mountain must not be cut down, aquatic plants that have not grown in the water must not be cut, and fishing cannot Catching small fish, hunting animals but not young animals. In "Guanzi", natural protection is raised as a condition for whether a ruler is qualified to rule: "If a ruler cannot guard his mountains, forests, marshes and grass, he cannot be established as the king of the world." It also said: "Gou Those who see buds on the mountain will be sealed and banned. Those who try to seal the mountain will be punished by death without mercy. If anyone violates the order, his left foot will be broken; if he steps in with his right foot, his right foot will be broken. "The prohibition seems to be too strict, but it also reflects that. It shows the determination of ancient rulers to protect natural resources.

While prohibiting the destruction of natural resources, ancient rulers also paid attention to protecting and developing natural resources. Qin Shihuang once ordered the construction of Chidao across the country and the planting of pine trees along the roadside. He also formulated laws and regulations to protect mountains, forests, waterways, plants, birds, animals, and fish. The laws of other dynasties such as "Tang Code" and "Qing Code" also have similar records. Many thinkers also hold the same view. For example, Xunzi believes that for all animals and plants that are human natural resources, there are certain rules for when hunting and harvesting must be prohibited and when they can be developed and utilized, that is, "cutting down" Cultivate it and never lose its time.” By adhering to this system, "the mountains and forests will have no children but the people will have enough resources." It not only protects the environment, but also develops the economy.

7. Proverbs about environmental protection, famous sayings of the ancients

Tropical rainforests - the lungs of the earth

The last drop of human water will be the regret after environmental destruction tears.

Protect the environment for everyone

Environmental protection for everyone, environmental protection for everyone

Everyone cares about the quality of the environment and everyone participates in environmental protection

Cherish resources and utilize them sustainably

Protecting the environment is glorious, polluting the environment is shameful

Rely on scientific and technological progress to promote environmental protection

Raise environmental awareness and protect a beautiful home

Rational use of resources, protection of ecological balance, and promotion of sustainable economic development

Protecting the environment means protecting productivity

Protecting the environment, beautiful mountains and rivers, and sustaining development and prosperity

Let lovely creatures disappear in the hands of our generation

Economic development cannot be at the expense of the environment

Environmental protection is a basic national policy

Construction projects must Carry out environmental impact assessment in accordance with the law

Make rational use of natural resources to prevent environmental pollution and ecological damage

Respect nature and revere life

Respect heaven and earth, respect heaven and love people

Judge the beauty of heaven and earth and analyze the principles of all things

Environmental protection is everyone’s responsibility.

For life on earth - save our oceans.

Protect the blue sky and clear water.

Build a beautiful border and protect our home.

Environmental protection starts from me.

Protect the environment and benefit the people.

Protecting the environment means protecting ourselves.

Protecting the water environment. Save water resources.

Establish environmental awareness and protect the ecological environment.

Appreciate the wilderness and return to nature

The green mountains clear my eyes and the flowing water calms my ears

What is there in the mountains? There are many white clouds on the cens

The scenery of water, mountains and people is indescribable and infinitely good

Nature cannot be improved, but you can choose to live green and consume healthily and moderately

< p> There is only one earth, and human beings should share the same boat.

If humans treat nature well, they should treat themselves well

The earth can meet human needs, but it cannot satisfy human greed

A happy life lies not only in abundant food and clothing, but also in clear water and blue sky.

Pursue green fashion and move towards green civilization

Please do not trample the green grass under your feet, because, like you, it has the sacred mission of greening the environment

< p> Environmental protection behavior is reflected everywhere, civilized and tidy, and everyone insists on it

It is easy to move from frugality to luxury, but it is difficult to move from luxury to frugality

Looking at the virtuous countries and families in the past, success was caused by diligence and frugality. Extravagance. (Li Shangyin)

Quietness to cultivate one's character, frugality to cultivate virtue. (Zhuge Liang)

The extravagant person is in a mess, the thrifty person is safe, one evil and one good are in front of you. Bai Juyi

Whoever scrimps on food and clothing on weekdays will easily get through difficulties when he is poor; whoever is luxurious and extravagant when he is rich will die of hunger and cold when he is poor.

Sadie

Once society has a technical need, this need will push science forward more than ten universities.

Engels

Poverty and a clean and simple life are exactly where we revolutionaries can overcome many difficulties! Fang Zhimin

Don’t worry about poverty and lowliness, and don’t dwell on wealth. Tao Yuanming

Society is like a ship, and everyone must be prepared to steer the ship. Ibsen

Although the activities in the world have many shortcomings, they are still beautiful. Rodin

If the world is peaceful and peaceful, with compliments and flattery everywhere, then there will be room for shamelessness, fraud and ignorance to grow; no one will expose it anymore, and no one will tell harsh truths anymore! Belinsky

8. Ancient poems about environmental protection

In ancient Chinese cultural classics, there are rich records of ancient environmental protection thoughts and practices.

1. Myths and legends

2. Literary works

In a large number of classical literary works, there are also descriptions of improving and protecting the environment, reflecting the importance that the ancients attached to environmental protection. Tao Yuanming, a poet of the Jin Dynasty, liked to plant willow trees the most. After resigning from office and going into seclusion, he always remained friends with willow trees. He also deliberately planted five willow trees in front of his house, calling himself "Mr. Five Willows". He wrote many poems about his love for the trees: "The elms and willows shade the back eaves, and the peaches and plums in front of the hall", "The orchid lingers under the window, in front of the dense hall. Liu" and so on. When Du Fu, a poet of the Tang Dynasty, lived in a thatched cottage in Chengdu, he never forgot about greening all year round. He also wrote poems in letters and asked friends for saplings: "The few flowers in the thatched cottage are about to be planted now, regardless of green plums and yellow plums. But in the stalagmite street, they returned, and in the orchard room Su Shi, a great writer in the Song Dynasty, also loved to plant trees. "When I was young, I planted pine trees all over Donggang. The roots were as small as transplanting rice seedlings." This is a description of the scene when he planted trees. Later, when he became an official in Hangzhou, he built a long embankment and "planted hibiscus and willows on it, making it look like a painting", which became one of the beautiful sights of the West Lake. Wu Cheng'en of the Ming Dynasty also described harsh environments such as the Flame Mountain and their transformation in "Journey to the West", and punished Wuzhuang Temple for destroying ginseng and fruit trees and other destructive behaviors to nature.

3. Summary of experience

4. Environmental Protection Laws

In "Guanzi", natural protection is raised as a condition for whether a ruler is qualified to rule: "If a ruler cannot guard his mountains, forests, marshes and grass, he cannot be established as the king of the world." It also said: "Gou Those who see buds on the mountain will be sealed and banned. Those who try to seal the mountain will be punished by death without mercy. If anyone violates the order, his left foot will be broken; if he steps in with his right foot, his right foot will be broken. "The prohibition seems to be too strict, but it also reflects that. It shows the determination of ancient rulers to protect natural resources.

9. Ancient poems about environmental protection

1. "Reflections on Reading Books in Living Water Pavilion"

Zhu Xi

Half an Acre Square Pond As soon as I opened it,

The skylight and cloud shadows lingered.

Ask the canal where it is so clear,

It has a source of living water.

2. "A Letter to the Old Mountain Monk"

Wang Jian of the Tang Dynasty

Because he was inspired by the old man, he half studied and cultivated his mind and half read.

After the Snow We often lie down on the same bed, spending time without spending time in two mountains.

Hunters beg for injured geese at the bottom of their arrows, and fishermen beg for live fish at the top of their poles.