First, instead of treating Buddhism as human feelings, it is better to invite the old monk to hell.

Worldly law is based on human feelings, but Buddhism is not. Some things are reasonable from the perspective of the world, but inconsistent from the perspective of Buddhism. Only when practice transcends human nature can there be the Buddha nature of Taoism.

This sentence in Buddhism? You'd rather teach the old monk to go to hell than treat Buddhism as human feelings? It means that practitioners would rather die of poverty and hunger than build temples without believers, say nothing against Buddhism, and do nothing against Buddhism.

There is a famous story in Buddhism, that is, the master of exhortation in the Tang Dynasty never came home after becoming a monk in middle age. In the past, the children of laymen grew up and missed their father very much, hoping to meet them. After many inquiries, he knew that his father was stationed in Xi, so he finally found the temple all the way. But when he left his father as a child and didn't know what his father looked like, a big monk opened the door and asked. Sorry, Dade! Where is Master Cong Jian? What do you want with the remonstrator? Because he is my father! ? The admonition mage pointed to the east and said, over there! ? After the child left, he closed the door from the admonisher and never opened it again.

People who study Buddhism, if they treat everything with human feelings, will of course stay away from the Tao. Only when they value Buddhism more than human feelings can they gain the benefits of Buddhism! In the face of Buddhist truth, even justice, we must have moral courage, take into account the needs of the public, adhere to the truth of Buddhism, and do nothing that deviates from Buddhism. Only in this way can we make greater achievements in our study.

Second, take care of the futon, your feet and mindfulness.

This motto is often said by Zen master when educating Zen disciples. The motto is intended to tell the Zen master that when practicing meditation, we should improve our mindfulness, concentrate on one sentence and study it carefully, so as to get rid of the distractions that hinder the Tao until we prove great wisdom. So that you can really benefit from meditation.

Take care of permanent things, such as pearls in your eyes. The most common motto in the jungle is the above sentence. Every grass and tree you live in is a gift. A monk should improve his practice and return the merits of his practice to the masses of believers. On the other hand, permanent things are used by true practitioners to maintain color and strive to achieve Tao. When we use these permanent things, we should cherish them as we protect our eyes. If you don't know how to cherish and waste what you believe, you will suffer endless pain. As the Buddhist scriptures say? The donor has a grain of rice as big as Mount Sumi. If he eats it, he won't practice Buddhism, but he will wear fur and armor. ? So, when a monk, when a deposit? It is not easy to think of a porridge and a meal. Only by caring about things in our lives can we improve our Taoist career day by day.

Third, beat the novice monk, kneel down to the monk, and set fire to the bodhisattva's head.

Many people may be confused about this maxim. Isn't Buddhism about compassion? How can there be such a harsh thing! In fact, Buddhism is like this. Some seemingly ruthless education is the reason for creating dragon elephants in the future. Because of our habits, when we are under pressure, we are prone to anxiety. The way of Buddhist education is to let you know clearly the source of troubles, find out the treatment methods and know how to adjust your mentality. Kill your own thoughts, and you can live! ? Only when you really see through your troubles can you see your inner scenery.

Fourth, I would rather move a thousand rivers than disturb people's hearts.

Beginners who are learning often have many ideas when they meditate and recite Buddha. At this time, one thing to do is to fight to the death, that is, to achieve the realm of immortality. In the end, I see wisdom as prajna. It is not easy for a yogi to practice until he is born. When they study hard, you move his mind, and his long-term practice will be in vain, and his sin will be great.

For us ordinary people, we should be happy when we see others' efforts, and we should also admire the merits of others' monasticism. If you want to go out of date from them, try to make a detour, so as not to arouse the mind of practitioners and hinder the Tao industry. If you need to consult a yogi who is chanting or meditating, you should wait until the yogi has finished practicing. Only in this way can we respect the yogi and not disturb people's hearts.

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