The contents of all the virtues Xiao Wei's handwritten newspaper are as follows:

1. Filial piety is one of the two basic traditional moral codes of conduct of the Chinese nation, and the other is loyalty. For thousands of years, people have regarded loyalty and filial piety as nature, even as a sign to distinguish people from animals. Loyalty and filial piety were put forward by saints, but not by saints. It is the historical product of long-term social practice in ancient China.

2. since the Qin and Han dynasties, China has established a big country with multi-ethnic unity, and there are two guarantees to build it and maintain it. First, we must ensure the effective rule of a large country with a high degree of centralization; Second, it is necessary to enable individual farmers living at the most basic level to live and work in peace and contentment and engage in production.

the highly centralized regime and the extremely dispersed peasants should cooperate with each other and reduce their opposition. Only under the coordination of a unified country can they engage in large-scale cross-regional industrial construction and cultural construction, prevent civil war, resist foreign invasion, and provide disaster relief and prevention. If individual farmers benefit from it, the world will be at peace.

3. Agricultural production was a reasonable choice of ancient China society according to the natural environment. Family is the basic production organization of one household in ancient China, which constitutes the basic cell of society.

families produced by small farmers have the obligation to pay taxes to the state, and the state has the responsibility to protect small farmers. If the relationship between "state" and "home" is well coordinated, the world will be ruled, and vice versa. The highest principle to ensure the effective rule of the country and the monarch is "loyalty"; To consolidate the social order at the grass-roots level and increase the neighborhood harmony of the township party, the highest principle of filial piety is "filial piety", and the most basic cell in ancient China society is the family. Therefore, compared with loyalty and filial piety, filial piety is more basic than loyalty.

4. The Classic of Filial Piety in the Thirteen Classics regards filial piety as the highest principle of justice. Later, in the Northern Song Dynasty, Zhang Zai wrote Ximing, which integrated loyalty and filial piety on the basis of the Classic of Filial Piety, and formed a complete system of filial piety from the perspective of philosophical ontology. It has played a positive role in the development of the Chinese nation, enhanced national cohesion and formed a * * * understanding of national values.