1. Classical Chinese essays about integrity
1. Chen Taiqiu and his friends
Chen Taiqiu and his friends traveled on schedule, and they stayed on schedule and never failed. , Taiqiu gave up. Even after leaving.
Yuan Fang was seven years old and was performing outside his home. The guest asked Yuan Fang, "Is your Majesty here?" He replied, "I haven't seen you for a long time, and you have already left." The friend said angrily, "You are not a human being! You will go as expected and leave by agreement." Yuan Fang said. : "You and your family are expecting each other at the same time, and if you don't arrive at the same time, you have no faith; it is rude to scold your son and your father."
A friend is ashamed, so he gets out of the car and leads him away. Yuan Fang started, regardless of it.
Translation:
Chen Taiqiu and a friend agreed to go out together and agreed to meet at noon. It was past noon and the friend did not come, so Taiciu left without waiting. After Taiqiu left, the man came. Taiciu's eldest son Chen Yuanfang was seven years old and was playing outside at the time. The man then asked Yuan Fang: "Is your father at home?" Yuan Fang replied: "If you don't come for a long time, he has already left." The man then lost his temper and cursed: "What a waste! You made an appointment with someone else." "We left together, but left the others behind and left alone." Yuan Fang said, "You made an appointment with my father to set off at noon. If you don't arrive at noon, you are not trustworthy; you are not keeping your promise if you scold his father." I'm sorry." The man felt ashamed, so he got out of the car and wanted to shake hands with Yuan Fang, but Yuan Fang walked into the door of his house without looking back.
2. Never give up on each other in a hurry
Translation:
Hua Xin and Wang Lang were both taking refuge in a boat. There was a man who wanted to rely on him, but Xin was in trouble. Lang said: "Fortunately, I am still generous, why not?" Later, the thieves came after him, and the king wanted to leave the people he had brought with him. Xin said: "The reason for my doubts is this. Now that I have accepted my trust, why would I rather give up the evil in a hurry?" Then he carried the rescue as before. This is how the world determines the merits and demerits of kings.
Hua Xin and Wang Lang took a boat to escape together. Someone wanted to take their boat, and Hua Xin was in a dilemma. But Wang Lang said: "Fortunately, the boat is still spacious, there is nothing to be embarrassed about." After a while, the bandits were about to catch up, and Wang Lang wanted to abandon the people who had just boarded the boat. Hua Xin said, "This is the reason why I hesitated just now. Since I have accepted him to take care of him on the ship, how can I abandon him just because the situation is critical?" So he continued to take him on his way. The world also judged the merits and demerits of the two kings of Hua from this. Shang Yang set up a tree to win the trust.
The order has been issued but has not yet been issued. In order to fear that the people would not believe in him, he erected a tree three feet tall at the south gate of the capital city and recruited people who could move to the north gate to give ten gold coins. The people are so strange that no one dares to move. He replied: "If you can move, you will be given fifty gold coins." There was a person who moved, and he was willing to give fifty gold coins to show his understanding and not to deceive. Pawn gave the order.
Original text:
Shi Shi, whose courtesy name is Juqing, rarely traveled to Imperial College, where he was a student and a friend of Zhang Shao of Runan. Shao character Yuan Bo. The two of them reported back to their hometown. Shi said to Yuan Bo: "I will return in the next two years. I will pay homage to my relatives and see my son." Later, when we arrived, Uncle Yuan brought Bai Mu and asked him to set up a meal to wait for him. My mother said, "Two years have passed and we have ended our relationship thousands of miles apart. How can you believe in judging evil?" She said to her, "If you are a believer, you will not disobey me." My mother said, "If so, I will brew wine for you." On that day, Ju Qingguo arrived, went up to the hall to worship and drink, and parted happily.
Translation: Shishizi Juqing was born in Jinzhang, Shanyang (now Jinshan County, Shandong). When he was young, he studied in Taixue and became one of the many scholars. He was a classmate and good friend of Zhang Shao in Runan. Zhang Shao was named Yuan Bo. They both left Taixue and returned to their hometown at the same time. Shi Shi said to Zhang Shao, "I will be here in two years." Meet your parents and see your children. So we made an appointment. Later, when the appointed date was approaching, Zhang Shao told his mother about the incident and asked her to prepare food and wine for Shi Shi. My mother asked: You two have been separated for two years and you are thousands of miles apart. Do you believe him so seriously? Zhang Shao replied: Shi Fan is a trustworthy person and he will definitely not breach the contract. Mother said, if this is really the case, then I will make wine for you. On the appointed day, Paradigm arrived. Everyone drank together and parted happily.
lt；lt;;Zengzi killed a piggt;gt;
Zengzi’s wife was in the market, and his son wept.
His mother said: "My daughter (the same as "you") is coming back, but I will kill the pig for my daughter." Zeng Zi wanted to catch the pig and kill it when his wife rebelled against her. The wife stopped and said, "I am playing with babies." Zengzi said, "Babies are not meant to be played with. Babies are not knowledgeable. They treat their parents as scholars and listen to their parents' teachings. If your son bullies you now, you are teaching your child to bully. Mother. Translation
Zeng Zi’s madam goes to market, his son is crying and clamoring to follow her. His mother said to him, "You go home and stay there for a while. I'll come back later to kill pigs for you to eat." As soon as she came back from the market, Zeng Zi was about to catch pigs and kill them. She dissuaded her and said, "It's just a joke with the child." Zengzi said, "Wife, you can't joke with him! Children have no ability to think and judge. They must learn from their parents and obey the correct teachings given by their parents. Now if you lie to him, you are teaching your child to lie! If a mother deceives her son, the son will no longer believe in his mother. This is not a realistic education method." So Zengzi killed the pig and cooked it for the child.
Principle
Whether you are educating your children or as a person, you must pay attention to precepts and deeds and do not use deception as a means. You must do what you say in everything you do, and you must not lie. You must be true to your words and resolute in your deeds. Only in this way can you gain the trust of others. 2. There is no classical Chinese article about integrity
Ji Bu promised a thousand pieces of gold, see "Historical Records Ji Bu Luan Bu Biography"
When Chu and Han were fighting, Xiang Yu had a general named Ji Bu. He went through life and death for Xiang Yu, charged into battle, and made great contributions. Liu Bang hated him deeply. After he unified China and became emperor, he ordered Ji Bu to be captured with a heavy reward of one thousand taels of gold.
Ji Bu always kept his word and would do his best to do what he promised others and never let people down. This beautiful quality won him many friends. There is a popular saying among the people: "It is better to get a promise from Ji Bu than to get a hundred catties of gold." At that time, people who admired Ji Bu as a person were secretly helping him. Ji Bu disguised himself and went to work as a servant in a family named Zhu in Shandong. The Zhu family took him in even though they knew he was Ji Bu. Later, the Zhu family went to Luoyang to intercede with Liu Bang's old friend Ruyinhou Xia Houying.
Marquis Ruyin said to Liu Bang: "In the past, Ji Bu fought for Xiang Yu. This was his duty as Xiang Yu's subordinate. Now that your majesty is arresting Ji Bu for the sake of past hatred, it seems too small." Besides, your majesty hates Ji Bu so much. If Ji Bu is afraid and defectes to another country, won't this cause more trouble to your majesty? It's better to summon him into the palace now and entrust him with an official position. "Liu Bang thought it was reasonable and immediately sent people to remove him. He issued a notice and summoned Ji Bu into the palace and appointed him as a doctor.
Ji Bu was grateful for Liu Bang's kindness and did many great things for the Han Dynasty. By the time of Emperor Wen of the Han Dynasty, Ji Bu was already an important minister in the court. He still liked to make friends, and his forthright and upright character remained unchanged.
Once, a man named Cao Qiusheng wanted to see Ji Bu. Ji Bu usually liked to curry favor with powerful people and did not want to see him. Later, Cao Qiusheng met Ji Bu through other channels. He said to Ji Bu: "I heard the Chu people say: 'It is better to get a promise from Ji Bu than to get a hundred catties of gold.' You have such a good reputation, not because your hometown people - the Chu people spread it for you. . I am also from Chu, why do you despise me?"
After hearing these words, Ji Bu felt much less angry. He stayed at home for a few days, and sincerely pointed out Cao Qiusheng's mistakes, and Cao Qiusheng accepted the advice humbly. Later, Cao Qiusheng spread the word for Ji Bu everywhere, and Ji Bu's reputation grew. 3. Classical Chinese essays on integrity
Original text:
Shi Shi, whose courtesy name is Juqing, traveled to the Imperial Academy for a few years, was a student, and was a friend of Zhang Shao of Runan. Shao character Yuan Bo. The two of them reported back to their hometown. Shi said to Yuan Bo: "I will return in the next two years. I will pay homage to my relatives and see my son." Later, when we arrived, Uncle Yuan brought Bai Mu and asked him to set up a meal to wait for him. My mother said, "Two years have passed and we have ended our relationship thousands of miles apart. How can you believe in judging evil?" She said to her, "If you are a believer, you will not disobey me." My mother said, "If so, I will brew wine for you." On that day, Ju Qingguo arrived, went up to the hall to worship and drink, and parted happily.
Translation: Shishizi Juqing was born in Jinzhang, Shanyang (now Jinshan County, Shandong). When he was young, he studied in Taixue and became one of the many scholars. He was a classmate and good friend of Zhang Shao in Runan. Zhang Shao was named Yuan Bo. They both left Taixue and returned to their hometown at the same time. Shi Shi said to Zhang Shao, "I will be here in two years." Meet your parents and see your children. So we made an appointment. Later, when the appointed date was approaching, Zhang Shao told his mother about the incident and asked her to prepare food and wine for Shi Shi. My mother asked: You two have been separated for two years and you are thousands of miles apart. Do you believe him so seriously? Zhang Shao replied: Shi Fan is a trustworthy person and he will definitely not breach the contract. Mother said, if this is really the case, then I will make wine for you. On the appointed day, Paradigm arrived. Everyone drank together and parted happily.
lt；lt;;Zengzi killed a piggt;gt;
Zengzi’s wife was in the market, and his son wept. His mother said: "My daughter (the same as "you") is coming back, but I will kill the pig for my daughter." Zeng Zi wanted to catch the pig and kill it when his wife rebelled against her. The wife stopped and said, "I am playing with babies." Zengzi said, "Babies are not meant to be played with. Babies are not knowledgeable. They treat their parents as scholars and listen to their parents' teachings. If your son bullies you now, you are teaching your child to bully. Mother. The son who deceives the son and does not believe in his mother does not become a disciple." 4. Ancient Proverbs about Loss of Integrity
When Zeng Zi killed a pig, his wife went to the market, and his son burst into tears. His mother said: " When the daughter returned, he ignored the situation and killed the piggy for her. Zengzi wanted to catch the piggy and kill it when his wife came to the market. The wife stopped her and said, "I am playing with the baby." Zengzi said, "Babies are not meant to be played with." "Babies do not have knowledge. They treat their parents as scholars. They listen to their parents' teachings and now the son deceives them. This is teaching the son to deceive. The mother deceives the son, and the son does not believe in his mother. This is not the reason why he has become a teacher." Then the pigs are cooked. Integrity dies. For fifty years, the country has been in danger.
I don’t know how much less charming I am, but I am happy to be here with all my glory. "Integrity is the basis for a person's conduct in life" The original text of the Confucius said: "If a person does not have faith, he does not know what he can do.
A big cart has no wheels (1), and a small cart has no shafts (2). How can it be done? ?” Notes (1) 輗: pronounced ní, the wooden pin on the crossbar in front of the shaft of an ancient cart. Cart refers to an ox cart.
(2) Fu: The sound is yuè, the wooden pin on the crossbar in front of the shaft of the ancient car. Without it, the car cannot move.
Translation: Confucius said: "It is impossible for a person not to be trustworthy. Just like a big cart without a hook and a small cart without handles, how can it move?" Commentary on Integrity is the traditional Confucian ethics One of the principles.
The so-called integrity refers to honesty, sincerity, credibility and trust. It includes two meanings: one is to gain trust from others with credit, and the other is to give trust to others.
Only by being loyal, honest, and sincere to others can you gain trust; only by being trustworthy can you have credibility. If the people have no faith, they will not stand.
To be a good person, you must first be honest. Honesty and trustworthiness are the basic principles of life and the traditional morality of the Chinese nation.
Under the conditions of the socialist market economy, the diversity of people's moral consciousness and concepts, the differences in the moral standards of social members at different levels, especially the problems of interest-driven, intrigues, fraud, etc., demonstrate the persistence of the Integrity is the basis and is particularly important in strengthening the moral construction of citizens. There is a bourgeois thinker in China named Yan Fu. A hundred years ago, he was troubled by the Chinese people's "excessive ingenuity".
What he means by being cunning and hypocritical means being cunning, playing tricks and taking advantage when dealing with each other. For example, as long as there is a profit to be made from breaking an agreement, some people will plan to ask others to abide by it and secretly violate it to gain profits. Others often also plan in the same way, and no one will abide by the agreement.
Reading these descriptions of his today makes people feel ashamed. The above article is superficially talking about the movement of a chariot. The chariot itself has both wheels and yoke configurations, but without the restraints of the yoke and the yoke, it still cannot move flexibly and correctly.
This is just like human society, with legal contracts and moral etiquette, which have become the code of conduct universally abided by by all people. It is also the primary sign that distinguishes civilized people from barbarians; if there is no code between each other, there will be no Without trust, all personnel activities in society will not be able to be effectively promoted. Believers, running through the heart and heart, is a kind of connection and tacit understanding between the two parties, just like a car has a hook and a hook.
Author's note: This article is selected from "The Analects of Confucius". "The Analects of Confucius" is a collection of disciples of Confucius, an ancient Chinese thinker who ranks among the top ten historical celebrities in the world, recording the words and deeds of Confucius. It was written in the early Warring States Period.
Confucius (551 BC - 479 BC), named Qiu and courtesy name Zhongni, was from the state of Lu (now Qufu, Shandong). He is a famous thinker, educator and founder of Confucianism in ancient my country.
Confucius’ thoughts and theories had a profound impact on later generations. The most sincerity can reach heaven and earth. The original text is that only the most sincerity in the world can fulfill its nature (1); if it can fulfill its nature, it can fulfill the nature of human beings; if it can fulfill the nature of human beings, it can fulfill the nature of things; if it can fulfill the nature of things, it can fulfill the nature of things. You can praise the earth’s transformation and upbringing (2); you can praise the transformation and upbringing of heaven and earth, and you can participate in it (3).
Notes (1) Give full play to your nature: give full play to your nature. (2) Like: sponsorship.
Huayu: metaplasia and nurturing. (3) Gathering heaven and earth: third in power with heaven and earth.
Parallel, parallel. Translation Only the most sincere person in the world can give full play to his nature; if he can give full play to his nature, he can give full play to the nature of everyone; if he can give full play to the nature of everyone, he can give full play to the nature of all things; if he can give full play to the nature of all things , it can help heaven and earth cultivate life; it can help the earth cultivate life, and it can be tied with heaven and earth as three.
Comment: A sincere person can only be sincere to himself first and then to all mankind. Sincerity can establish oneself in an immortal position as three together with heaven and earth.
Its function is so great, so why not do it. Author's Note This article is selected from "The Doctrine of the Mean" by Zisi.
Chen Taiqiu and Youqiu Chen Taiqiu and his friends were traveling in Qiu. On the day of Qiu, if they failed to pass the time, Taiqiu would leave. Even after leaving.
Yuan Fang was seven years old and started playing outside the family. The guest asked Yuan Fang: "Is your Majesty here?" He replied: "I haven't seen you for a long time, and you have gone."
The friend then said angrily: "You are not a human being! We behave as expected and agree with each other. "Let's go." Yuan Fang said: "If you are not with your family on the same day, it is untrustworthy; if you are scolding your father, it is rude." Of. Yuan Fang started, regardless of it.
Translation: Chen Taiqiu and a friend agreed to go out together and agreed to meet at noon. It was past noon and the friend did not come, so Taiciu left without waiting.
After Taiqiu left, the man came. Taiciu's eldest son Chen Yuanfang was seven years old and was playing outside at the time.
The man asked Yuan Fang: "Is your father at home?" Yuan Fang replied: "When you don't come for a long time, he has already left." The man got angry and cursed: "Really Not a thing! I made an appointment to go together with others, but left them alone and left alone."
Yuan Fang said: "You made an appointment with my father to set off at noon, but you didn't arrive at noon. It's just not trustworthy; it's disrespectful to scold someone's father." The man felt ashamed, so he got out of the car and wanted to shake hands with Yuan Fang, but Yuan Fang walked into the door of his house without looking back.
Don't give up on each other in a hurry Translation: Hua Xin and Wang Lang both took refuge in a boat. One person wanted to attach themselves to him, but Xin was in trouble. Lang said: "Fortunately, I am still generous, why not?" Later, the thieves came after him, and the king wanted to leave the people he had brought with him.
Xin said: "The reason why I was suspicious was because of my ears. Now that I have accepted my trust, why would I rather give up the evil in a hurry?" So he carried the rescue as before.
This is how the world determines the quality of China and the quality of kings. Hua Xin and Wang Lang took a boat to escape together. Someone wanted to take their boat, and Hua Xin was in a dilemma.
Wang Lang said, "Fortunately, the boat is still spacious. There is nothing to be embarrassed about." Soon the bandits were about to catch up, and Wang Lang wanted to leave the people who had just taken the boat behind.
Hua Xin said: "The reason why I hesitated just now was precisely for this reason. Now that I have accepted him to come to the ship to support myself,... 5. What are the ancient texts and poems about integrity?
Hello●Only the most sincere heart in the world can transform people.
"Book of Rites·The Doctrine of the Mean" Only the most sincere heart in the world can influence people. ●Sincerity is the way of heaven; The way.
"Mencius Li Lou Shang" Sincerity is the principle of nature; sincerity of heart is the principle of conducting oneself in the world. ●A gentleman's words are meaningful and his actions are consistent.
"Book of Changes·Family" Words: actual content.
Action: Persistence.
A gentleman speaks with perseverance. ●A gentleman has perseverance in his actions. Actions are what a villain speaks with his tongue.
"Confucius' Family Words·Yan Hui·Confucius" A gentleman speaks with actions, while a villain only talks but does not do anything. , all should be based on sincerity.
Xue Xuan of the Ming Dynasty, "Book of Study", should always take sincerity as the criterion when measuring oneself, obeying one's superiors, and leading subordinates. ●The so-called sincerity in ancient times. There will be something to do.
Tang Dynasty Han Yu's "Yuan Dao" Zhengxin and sincerity: to make the mind pure and the intention to be sincere.
To do something. If you want to make a difference, you must be sincere.
●Writing is based on behavior, which lies in sincerity. Liu Zongyuan of the Tang Dynasty "Reporting to Yuan Jun and Chen Xiucai's Famous Book" The scribes are based on moral behavior, and the cultivation of ethics is the foundation. In virtue, sincerity is the first priority.
●If you want to cultivate your body, you must first correct your heart; if you want to correct your heart, you must first be sincere in your intentions. If you want to be a moral person. Those who practice moral cultivation must first purify their thoughts.
To purify their thoughts, they must first make their thoughts sincere. Movable, gold and stone can be moved.
"Three Essays on Distinguishing Evil from Righteousness" by Su Che of the Song Dynasty. Writing articles with great sincerity and diligence can move the world and make things as solid as gold and stone. Changes also occur.
"Xijing Miscellaneous Notes" Volume 5: Great Sincerity: Things as solid as gold and stone are also moved.
It is said that sincerity is the best way to infect people. ● Sincerity is added by gold and stone.
"Lunheng·Ganxu" by Wang Chong of the Han Dynasty: Sincerity: loss.
As long as you work sincerely, you can overcome any difficulty.
Song Dynasty Wu Chuhou's "Qingxiang Miscellaneous Notes" Cheng: sincerity.
Sincerity can move everything. ●There is no better conduct than honesty.
Song Dynasty Zhu Xi's "Records of the Words and Deeds of Famous Officials of the Song Dynasty" Conduct: Honesty is the highest virtue of a person.
●Sincerity can be embodied and preserved, it is the source of all good and the foundation of all actions. "Shuo Ren" by Zhu Xi of the Song Dynasty Practicing and preserving a sincere heart is the source of good life and the foundation of good actions.
●Sincerity is the foundation of self-cultivation, and understanding kindness is the foundation of sincerity. Zhu Xi of the Song Dynasty, "Annotations to the Four Books and Annotations to Mencius" Taking sincerity as the criterion is the key to self-cultivation, and figuring out what are good words and deeds is also the basis for adhering to sincerity.
●When you encounter deceitful people, move them with sincerity; when you encounter violent people, diffuse them with peace of mind. "Cai Gen Tan" by Hong Zicheng of the Ming Dynasty: When you meet a deceitful and cunning person, use your sincerity to move him; when you meet a rude and perverse person, use a kind attitude to move him.
●If gold is mixed with copper and iron, it will not be refined; if virtue is mixed with a trace of artificiality, it will be impure. Xue Xuan's "Reading Record·Experience" of the Ming Dynasty is a metaphor for selfish thoughts affecting the purity of people's virtues.
●I believe that the reason why the heaven and the earth are endless, the reason why the country is established, and the reason why the virtues of the virtuous people can be great and long-lasting are all due to sincerity. Plagiarized from Zeng Guofan's "Fu He Couple Geng Zhongcheng" of the Qing Dynasty: Modesty refers to personal opinions.
I believe that the key to the continuous movement of heaven and earth, the establishment and consolidation of a country, and the promotion and persistence of the moral cause of outstanding people lies in sincerity. ●One hundred thoughts will lose but one forgetfulness, one hundred tricks will lose but one sincerity.
"Ren Yun" by Gu Tuhe of the Qing Dynasty No matter how careful you are in thinking, you may fail if you are negligent, and no matter how sophisticated your skills are if you lack sincerity, you will not succeed. ●There is no god in sincerity.
"Su Shu" by Zhang Shangying of the Song Dynasty There is nothing more sacred than perfect sincerity. ●Sincerity is the foundation of a saint and the source of hundreds of actions.
Sincerity in "Tongshu" by Zhou Dunyi of the Song Dynasty is the foundation of outstanding figures and the source of prosperity for all industries.行 (háng): occupation, affairs.
●A gentleman’s hard work is based on sincerity. Chapter 31 of "Tongshu·The Universe is Moving" by Zhou Dunyi of Song Dynasty: Keep working hard: keep improving yourself.
A gentleman strives to become more sincere. ●To move people with sincerity, not hypocrisy.
"The Complete Works of Mr. Fang Wangxi" by Fang Bao of the Qing Dynasty Sincerity: sincerity. False: False.
Move others with sincerity rather than hypocrisy. ●Cultivate your life and have nothing to do other than being honest.
"Two Poems of Chengcheng" by Zhu Zhiyu of the Ming Dynasty The only way to cultivate one's own character and handle the relationship between people well is sincerity. ●The sage knows it, but if he is not sincere, he cannot transform all peoples.
"Xunzi · Be strict" Although the sage knows everything, he cannot influence all people if he is not sincere. ●A gentleman cultivates his heart and is not good at sincerity.
"Xunzi · Self-cultivation" The most important thing in cultivating personal morality is personal sincerity. ●Sincerity without interest.
"Book of Rites· Doctrine of the Mean" Sincerity has no limits. Always encourage yourself with sincerity.
●If you are not sincere in your studies, your studies will be miscellaneous; if you are not sincere in your work, your work will fail. Song Dynasty Chao Shuozhi's "Chao's Hakka" Xiuxue: studying knowledge.
Miscellaneous: messy. For things: to do things.
●Being mean doesn’t make money, being loyal doesn’t cost you money. Feng Menglong of the Ming Dynasty, "Eternal Words to Awaken the World: The Sell-out Man Monopolizes the Courtesan" Mean: ruthless, unkind.
There is no disadvantage to being honest and there is no benefit to being mean. ●You must be down-to-earth in your work and do not live up to your reputation.
False reputation: The reputation of a short seller.
Be practical and conscientious in your work, and do not pursue an empty reputation. ●A kind person does not destroy others to benefit himself; a benevolent person does not endanger others to gain reputation.
"Ancient Ballads and Proverbs" by Du Wenlan of the Qing Dynasty A moral person does not harm others but benefits himself; he does not harm others but seeks fame. ●Integrity hates corruption, and believers hate hypocrisy.
"New Book of Tang·Biography of Chen Zi'ang" Lian: Incorruptible. Greed: Corruption.
Letter: Honesty. Hypocrisy: Hate hypocrisy.
Disease: hatred, disgust. Incorruptible people hate greed, and honest people hate hypocrisy.
●God cannot tolerate falsehood. "Stele of Han Wen Gong Temple in Chaozhou" by Su Shi of the Song Dynasty Hypocritical words and deeds are not tolerated by heaven.
●Cleverness is worse than sincerity. The clever hypocrisy in Yan Zhitui's "Yan Family Instructions: Name and Reality" in the Northern Dynasties and Northern Qi Dynasty is not as good as Shouzhuo's sincerity.
●Fashionable, empty and useless. "Han Feizi·Nanyan" only has a gorgeous appearance but lacks actual content, so it is empty and not practical.
●Don’t accept lies, do not listen to charlatanism, do not adopt famous names, and do not engage in falsehoods. Xun Yue of the Han Dynasty, "Shen Jian Su Suan" Do not listen to pleasant words, do not believe in unrealistic methods, do not seek a flashy reputation, and do not do hypocritical things.
●Adults are not flashy, gentlemen are pragmatic. Wang Fu of the Han Dynasty, "Qianfu Lun·Xu Lu", excellent people do not pursue superficiality, while cultivated and famous people are committed to reality.
●Saint since ancient times. 6. What are the classical Chinese articles about doing things for others?
Original publisher: Weiwang (selected)
Quotes about doing things for others. But don’t care too much about the pros and cons; do things in terms of the pros and cons, but don’t be too afraid of right and wrong. When it comes to people, you should think good things and look at the advantages; when it comes to things, you should think far away and look at the big picture. 2. Be a good person: First, be strict with yourself and be lenient to others. Second, modesty is the best, give in more and fight less. Third, be kind to others and avoid being arrogant. Fourth, we must use justice to spread wealth and help those in need. Fifth, treat others with integrity and stay away from right and wrong.
3. As a person, you must be consistent both internally and externally, and when you do things, you must be consistent with your knowledge and actions; when you speak, your words and deeds must be consistent, and your behavior must be consistent inside and outside; 4. In competition, there are wins and losses; in status, there are ups and downs; in encounters, there are good and bad; in life, there are gains and losses. You should do your best as a person, and be happy with things as they come! 5. If people are rude, there will be no life, if things are rude, they will fail, and if the country is rude, there will be no peace. As a person, you must understand etiquette, know how to respect others, know how to despise others when you are humble, and respect others when you respect others! 6. Sweet words of comfort are warm in three winters, but harsh words are hurtful in six months. Talking too much when you are happy will break your promise, and talking too much when you are angry will be disrespectful. Those who know are not knowledgeable, and those who are knowledgeable do not speak. Wise words and fine words are valuable if they are not many! 7. Treat others with affection, treat others with courtesy, establish yourself with virtue, and treat others with justice. Be sincere, be strict with yourself, be persistent in dealing with things, and help others with love. As a human being, you must understand: it is easy for the heart to be subdued by virtue, but it is difficult to be subdued by strength! 8. The waves of the sea are blown by the wind, and the waves of life are blown by people. As a person, you should be proactive, challenge life, perfect your personality, and make your true love eternal! 9. People regard treating oneself as right and wrong, and I regard treating others as right and wrong; others regard benefiting oneself as grudges, and I regard benefiting others as choice; people view gains and losses as gains and losses, and I regard good and evil as good and evil; people view rising and rising status as intimacy and distance. , I regard the true and false feelings as distance. 14. Good words can arouse good intentions in others; bad words can arouse evil thoughts in others. Say one more kind word and be more kind. To be a human being, you should have good intentions, say good words, do good deeds, and make good friends. 19. It is better to be slow in doing things than to be too hasty and make mistakes; it is better to be stupid in life than to be 7. Famous ancient Chinese sayings to persuade others to be honest and trustworthy
1. Rhetoric establishes sincerity. ——"Book of Changes? Qian? Classical Chinese" Speech should be based on integrity.
2. If you are not sincere, you cannot move people. ——"Zhuangzi? Father of Fish"
3. A light promise will lead to a low faith. ——"Laozi" Chapter 63 People who make promises to others easily must rarely be trustworthy.
4. I will examine myself three times every day: Are I being unfaithful to others? Make friends but don’t believe it? Are you not used to it? ——"The Analects of Confucius? Xue Er"
5. When making friends, keep your word. ——"The Analects of Confucius? Xueer"
6. People who have no faith do not know what they can do. ——"The Analects of Confucius? Weizheng" can: You can live in the world.
7. People cannot stand without trust. ——"The Analects of Confucius? Yan Yuan"
8. Be true to your word and bear fruit in your deed. ——"The Analects of Confucius? Zilu" Fruit: Decisive
9. A promise worth a thousand dollars. ——"Historical Records? Biography of Ji Bu Luan Bu"
10. If you accept someone with a letter, the world will trust you; if you don't accept someone with a letter, your wife will be suspicious of you. --Chang Quan, a hermit of the Jin Dynasty
11. A person cannot stand in the world without loyalty. --Cheng Yi, a philosopher from the Song Dynasty
12. More fiction is worse than less reality. --Chen Fu, a philosopher from the Song Dynasty
13. Treating others with truthfulness not only benefits others, but also benefits yourself. --Yang Jian, scholar of the Song Dynasty
14. Those who are not strong in ambition are not wise, and those who do not believe in their words will not achieve results. --Mo Zhai, a thinker of the Warring States Period
15. Correspondence between internal and external affairs, words and deeds. --Han Fei, philosopher and educator during the Warring States Period
16. Goodness cannot come from outside, and the name cannot be made in vain. -- Qu Yuan, a poet of the Warring States Period
17. Truth is the most sincere thing. If it is not sincere, it cannot move people. --Zhuang Zhou, the Warring States philosopher
18. If a person breaks his promise, his reputation will be ruined. --Liu Xiang, a Confucian scholar of the Han Dynasty
19. Breaking one's word. ——"Zuo Zhuan? The 22nd Year of Duke Xiang"
20. Hypocrisy cannot last long, emptiness cannot last long, rotten wood cannot be carved, and love cannot last long. --Han Ying, poetry critic of the Han Dynasty