Everyone hung up, and his father said, "Why isn't this a blessing?" After living for several months, his horse returned to Hu. Everyone congratulated him, and his father said, "Why can't this be a disaster?" The family is rich and good, and the son is easy to ride, but he broke his stomach.
Everyone hung up, and his father said, "Why isn't this a blessing?" After living for a year, the Hu people entered the fortress, and the Dingzhuang people played with strings. The man near the fort, the deceased was nineteen.
This alone is lame. Father and son protect each other. Once upon a time, there was an old man who lived in the border area adjacent to the Hu people. Passers-by all addressed him as "Sai Weng".
Sai Weng is philosophical by nature and treats people differently. One day, for some unknown reason, Sai Weng's horse got lost while eating grass and never came back.
When the neighbors learned the news, they all expressed regret. However, Sai Weng doesn't care. Instead, he comforted everyone: "Losing horses is certainly a bad thing, but who knows if it will bring good results?" Sure enough, a few months later, the lost old horse ran back from the Great Wall and brought back a good horse rode by the Hu people.
So the neighbors got together to congratulate Sai Weng and praised his foresight when he lost his horse. At this time, however, Sai Weng was worried and said, "Alas, who knows if this incident will bring me disaster?" Sai Weng's family has added a good horse that the Hu people ride, and his son is very happy, so he rides it every day and enjoys it.
Finally, one day, my son got carried away, fell off the galloping horse, injured his leg and was disabled for life. After hearing the news, the kind neighbors came to offer their condolences, but Sai Weng still said, "Who knows if there will be a good result?" Another year passed, and the Hu people invaded the Central Plains on a large scale, and the border situation suddenly became tense. All able-bodied young people were recruited as soldiers, and nine times out of ten they died on the battlefield.
Because Sai Weng's son was lame and exempted from military service, his father and son were able to escape the disaster in Where Are You Going? Han has Bole, and then there are swift horses.
Maxima is common, but Bole is not. Therefore, although there is a famous horse, it is only humiliated by a slave, and it is not called a thousand miles to die in a trough. A horse can travel thousands of miles, and a stone can eat it all.
People who eat horses don't know that they can eat thousands of miles; This is a horse. Although it has the ability to travel thousands of miles, it looks beautiful only because of lack of food and physical strength, and it is impossible to wait with an ordinary horse. Why not ask it to travel thousands of miles? If you don't follow its path, you can't make full use of your food, but you can't understand its meaning. When you carry out the policy, you say, "There are no horses in the world!" Oh! Is it really innocent? I really don't understand horses! Note 1. Bole: During the Spring and Autumn Period, people, surnamed Sun and famous Yang, were good at raising horses. ② Only: Same as "only", only.
Humiliation: humiliation, burial. 3, parallel: in pairs.
Trough: originally refers to the food container for raising animals, here refers to the place for raising horses. 4. not called a thousand miles: not called a thousand miles.
With, ba, preposition Say, like, like.
5. One horse can go to Wan Li Road: One horse (among them) can go to Wan Li Road. , auxiliary words.
The words "horse" and "thousands of miles away" are part of the double referential relationship. 6, a food: eat once.
Or: sometimes. Eat a stone: eat a stone.
All, all, used as a verb here, means "eat up" the stone and exchange ten barrels for stones.
7, food: the same as "food", food. 8: refers to a swift horse, a pronoun.
Able to take Wan Li Road: able to take Wan Li Road. Pet-name ruby, is: this, demonstrative pronoun.
Indication, ability: ability. ⑾, natural beauty: talents and strengths cannot be displayed.
Look, use "now" to show it. (13) and: will be.
Desire: want, want. Attendant: Very good.
Unavailable: impossible. Get, can, means that objective conditions permit.
Ann: Why, where, interrogative pronoun. [14], strategy: control.
It refers to a swift horse, a pronoun. Deal with a man as he deals with you.
⒂. Make the best use of everything: give full play to their talents. Material, like "talent", refers to the ability to walk Wan Li Road.
[14] Zhi Ming: It is called. Convey its meaning: connect with its heart.
⒄, policy: take a whip. Policy, whip, noun.
Professor: Look at this horse. Look down from a height.
⒅, its: mood auxiliary words, strengthen rhetorical tone. , its: mood auxiliary words, strengthen the positive tone.
Only when there is Bole in the world can there be a swift horse. There are often swift horses, but Bole is not often.
Therefore, even valuable horses can only be humiliated by servants and die in the stable with ordinary horses, and they can't get the title of swift horse. A horse that travels thousands of miles a day may eat a stone of grain at a meal, and the person who feeds the horse doesn't know how to feed it according to its ability to travel thousands of miles a day.
Although such a horse has the ability to travel thousands of miles a day, its food intake and physical strength are insufficient, and its talent and good quality will not be shown. If it is impossible to be on an equal footing with an ordinary horse, how can it be required to travel thousands of miles every day? Pushing it in the wrong way and feeding it are not enough for it to give full play to its talents. Listen to its cry and don't understand its meaning. On the contrary, standing in front of it with a whip, it said, "There is no swift horse in the world!" " Alas! Is there really no maxima? In fact, they really don't know maxima.
2. Ailian, an ancient prose that shows the gentleman's style, said that flowers and plants are all fragrant (fán).
Tao Jinyuan clearly loves chrysanthemums. Since Li Tang came, peonies have been loved all over the world (in some versions).
To (yú) love lotus from the mud without touching it, to (zhuó) be clear without evil, to make direct contact with the outside world without loose, to be fragrant far and clear, to be graceful and pure, and to look at it from a distance without blasphemy (xiè). Want to call chrysanthemum, the hermit of flowers; Peony, blooming with wealth; Lotus, the gentleman of flowers.
Hey (y: and)! "Love between Chrysanthemums and Flowers", Tao (xiaˇn) has heard about it; Who gave the lotus love? Peony love is suitable for many people. The humble mountain is not high, but there are immortals.
The water is not deep, and the dragon is the spirit. I am a humble room, but I am virtuous.
The moss on the stage is green, and the curtain grass is green. There is no Ding Bai who laughs and has a university.
You can tune the pipa and read Jin Dian. No confusion, no job.
Zhuge Lu in Nanyang and Ting Yun Pavilion in West Shu. Kong Ziyun: "What's the matter?" What is the wind of a gentleman? Gentleman's wind) refers to an upright person, an honorable person; People who can communicate deeply in life; People who can rest assured in business; Speak appropriately and do things appropriately.
In ancient times, it was a gentleman's wind not to bend over, and then it was a gentleman's wind to die. Corporal Li Xian is the wind of a gentleman, even my fair lady is the wind of a gentleman. This definition is actually very broad. According to China's ancient saying, a gentleman is characterized by the following points: being interested in Tao, taking morality as the foundation, taking benevolence as the foundation, and wandering in art. According to the original text, "being interested in Tao" can be interpreted as metaphysical Tao, that is, being interested in sublimity and reaching the realm of hope.
This "Tao" includes heaven and humanity, both metaphysical and metaphysical. This is the most basic and highest goal that teaches us to aspire to.
Whether it can be done or not is another matter. Just as everyone had just gone out to work when he was young, he was determined to gain fame and fortune.
As far as making money is concerned, at least I hope to earn tens of millions. But despite my determination, I actually earn thousands of dollars a month.
If you only take a few thousand dollars because you are determined to want tens of millions, "Stop it!" Don't want to go back to work! This shows that whether ambition can be realized is another matter. Therefore, Confucius said that learning should aim high, which is the first meaning of "aiming at Tao"
"Put morality first", aim high, but proceed from human nature. The so-called harmony between man and nature should start with moral behavior.
In other words, "taking Tao as the aim" is philosophical thinking, and "taking morality as the basis" is an act of treating people. The ancients explained that virtue is virtue, and achievement is virtue. It can be seen that Confucius told us that thought is based on Tao and behavior is based on virtue. "Benevolence", as I have said, is useful.
Benevolence's body is internal cultivation, and the so-called life and spiritual learning are internal. External use shows the love of people and things, such as the universal love of Mozi's thought and the universal love of western culture.
"Benevolence" means benevolence, that is to say, how to play Tao and virtue depends on whether you love people or things. With this love, we can love people, things, society, our country and the world, and extend our love to the whole world.
This is the play of benevolence. "Benevolence" and then "swimming in art".
Swimming is a swimming tour, not a game tour. The art of "swimming in art" includes six arts: ritual, music, archery, imperial art, calligraphy and mathematics. Confucius' education in that year was mainly based on six arts.
In modern times, "ceremony" includes all cultures of philosophy, politics, education and society. As for modern art, dance, drama, music, art and so on all belong to music.
"Shooting", military and martial arts. It used to be said that archery with bow is equivalent to modern shooting, fighting, sports and so on.
"Royal", driving, in modern times, of course, also includes flying planes and spaceships. "Book", literature and history.
"Number" refers to science. The cultivation of all talents and the enrichment of life must be based on six arts, and art is by no means a narrow art.
There was no such subdivision in ancient China, and the six arts were all arts. In life, we should understand the four cultural ideas of self-cultivation, namely, Taoism, morality, benevolence and art.
The first half of these four key points, "taking Tao as the purpose and taking morality as the basis", contains spiritual thoughts, and takes "taking benevolence as the basis and taking art as the guideline of life and behavior, which is all his principles. At the same time, he told everyone that having these key points is called learning. Without lofty ideas, it would be tacky, and real life would only make you feel bored.
Life is rootless, without a considerable moral foundation, and ultimately cannot be mature. If there is no inner cultivation of benevolence, there is no place to stay psychologically.
Without "wandering in art" and profound knowledge, life will be boring. Therefore, these four points are very important, and future generations are biased towards these four points. In fact, Confucius thought should develop in a balanced way from here.
Confucius said: a gentleman's righteousness is quality, courtesy is behavior, sun is behavior, and faith is success. What a gentleman! Confucius said that a true intellectual should pay attention to his own life responsibility and pay attention to the four words of righteousness, courtesy, grandson and faith. Essentially just.
The meaning here is, first, Mencius' righteousness is appropriate, that is, appropriate and appropriate. The second is the traditional benevolence and righteousness-personality standard.
Third, it refers to "the study of words and chapters" and "the study of remembering and hearing". The so-called philosophy, science and justice in modern times are all about the highest truth in life-truth.
The "righteousness" of "gentleman's righteousness is quality", that is, the meaning of righteousness, takes it as its essence. The act of external expression is a ritual with high cultural accomplishment.
Sun is a very modest man, neither complacent nor proud. Trust people and things everywhere, keep your word, be confident and trust people.
With these four conditions, it is a gentleman's trip, that is, the standard of intellectuals and model personality, which is by no means comparable to "living in groups all day long, not judging right and wrong, being kind and wise". If you can't do this and be clever, it's over.
Confucius said: the benevolent is not for survival, but for death. We used to say, "Kill your body and die", which appeared in the Analects of Confucius and was said by Confucius.
I won't explain this benevolence here. From the above theory, that is to say, "benevolence" is the center of Confucian learning. Now, it is the central idea. The so-called benevolent people are benevolent, but they don't live to harm benevolence. For example, many religious scholars sometimes encounter things that are contrary to their beliefs. They would rather give up their lives and their positions.
3. Poetry or classical Chinese expresses the cohesive force of communication (1) The sentence expressing the poet's lofty aspirations in "Looking at Yue" is ———— Climb to the top, and you will see that other mountains are short under the sky. (2) The sentence expressing the poet's concern for the country and the people in "Spring Watch" is the place where the petals weep and the lonely bird mourns. (3) The sentence expressing the poet's homesickness in "Spring Watch" is after three months of war. A message from home is worth a ton of gold. (4) The sentence describing the moonlight in "Night Tour in Chengtian Temple" is: the courtyard is as empty as water, the algae and grass in the water are interlaced, and the bamboo is shaded. (5) Is there a moonless night in Night Tour in Chengtian Temple that can express the author's complex feelings? Where is there no bamboo and cypress? But there are very few idle people like me. (6) The sentence describing the whole snow scene in Looking at the Lake Pavilion Snow is rime, and the sky and clouds, mountains and water are white. (7) The sentence expressing the poet's wish in Returning to the Garden is that he is naked, but he does not go against his wishes. (8) "Make it more difficult."
4. The first classical Chinese in the second volume of the sixth grade is: learning chess, selected from Mencius Gaozi. The article first writes that Qiu Yi is the best chess player in China, and then writes that Qiu Yi teaches two people with different learning attitudes to play chess, and the learning effect is also very different. Finally, it is written that the learning results of these two people are different, not because of the great difference in intelligence. Through this incident, it shows that we should concentrate on our studies and not be half-hearted. Its full text means that Qiu Yi is a national chess player. He taught two students to play chess, and one of them was so absorbed that he only listened to Qiu Yi. While listening to Qiu Yi's lecture, another student always thought there was a swan flying in the sky and wanted to shoot it down with a bow and arrow. Although they study together, the latter student doesn't study as well as the former one. Is it because his intelligence is not as good as others? Say: it's not like this. Learning chess by teaching two people to learn chess in Qiu Yi shows that under the same conditions, different attitudes will get different results, telling us that we must concentrate on our studies and never be half-hearted. After reading the text of learning chess, I felt deeply. Through a simple story, this paper warns us that we should concentrate on our studies and not be half-hearted. The students in our class have great differences in academic performance. The reason is not the difference in intelligence between people, but the difference in concentration and diligence.
Another classical Chinese article is "The Day of Two Children Debating", which is selected from Liezi Tang Wen. Confucius and Lu Yu's two children are arguing. One thinks the sun is close to people in the morning, and the other thinks the sun is close to people at noon. Therefore, the two sides each hold one end and can't argue why. Even a learned man like Confucius can't decide. They are laughed at by two children. The story shows that the two children are observant and reasonable, and Confucius' attitude of seeking truth from facts. Two children are arguing about the sun. One day, when Confucius traveled eastward, he saw two children arguing about something and asked why. A child said, "I think the sun is closer to people when it first comes out, and it is farther away at noon." Another child thinks that the sun is farther away from people when it first comes out and closer to people at noon. A child said, "The sun was as big as a hood when it first came out, and it was like a plate at noon. Isn't that why it looks small from afar and big from near? " Another child said: "When the sun just came out, it felt very cold. At noon, it was like putting your hand into hot water. Isn't that why you feel hot near and cold far away? " Confucius could not judge what was going on. The two children smiled and said, "Who said you were learned?" Two children argued about when the sun was near and when it was far away from people, and explained their reasons. Confucius could not make a scientific judgment on this issue. This story shows that if you want to know nature and explore objective truth, you must dare to think independently and question boldly. It also shows that the universe is infinite, knowledge is infinite, and people who are knowledgeable will know something and learn endlessly. Through the study of this article, I feel the spirit of ancient children who are good at observing and thinking, and dare to challenge authority. I also feel Confucius' attitude of treating others with hard work, just as Confucius himself said, "Knowing is knowing, not knowing is not knowing, is it Zhihu?"
5. The argumentation method of ancient prose:
1, deductive argument;
2. Inductive demonstration (example demonstration);
3. Comparative argumentation (analogical argumentation, comparative argumentation);
4. Metaphorical argument.
Difference:
1. Deductive argument is a method from general to individual. It deduces conclusions about individual situations from general principles, and the relationship between its premise and conclusions is necessary.
There are many forms of deduction, such as syllogism, hypothetical reasoning and selective reasoning, but the most important one is syllogism. Syllogism consists of three parts: major premise, minor premise and conclusion. Such as the major premise that all metals can conduct electricity, iron is the minor premise of metals, and iron can conduct electricity.
2. Inductive argument is an argument method from individual to general. It draws a general conclusion through many individual examples or arguments, and then summarizes their common characteristics.
Induction can give examples before drawing a conclusion, or it can put forward a conclusion and prove it with examples. The former is what we usually call induction, and the latter is what we call example. Example method is an argument method to prove the argument with individual and typical concrete examples.
3. Comparative argument is an argument method from individual to individual. Usually divided into two categories: one is analogy and the other is comparison.
4. Metaphor argument is to use metaphor as an argument and analogy to demonstrate analogy (topic). In the figurative argument, the figurative person is a set of vivid examples, which contain certain relations and truths, while the figurative person is an abstract truth.
Although the figurative person and the figurative person are two different things, there is a common general principle between them, so there is a reasoning relationship between them. Metaphorical argument is a way to demonstrate fables (topics) with fables as arguments.
Extended data:
Factual argumentation uses true, reliable and representative examples to prove the argument, specifically and forcefully prove the central argument, enhance the persuasiveness, interest and authority of the article, and make the article easy to understand.
Reasoning can enhance the persuasiveness or literary talent of the article and make the argument more powerful or attractive.
The contrast between right and wrong is clear and impressive, which makes the argument more powerful or attractive.
Metaphorical reasoning is easy to understand, vivid and easily accepted.
Baidu Encyclopedia-Overview
6. Who has a shorter ancient prose "Shi Shuo Xin Yu": date.
Chen Taiqiu met his friend at noon. After noon, his friend didn't arrive. Chen Taiqiu didn't wait for him to leave. After Chen Taiqiu left, his friend arrived. Fiona Fang is seven years old and playing outside the door. Chen Taiqiu's friend asked Fiona Fang, "Is your father there?" ? "Hui Yuan replied," My father waited for you for a long time, and you left before you arrived. The friend was angry and said, "How inhuman! Walk with people, walk with people. " Fiona Fang said: "If you and your family don't meet at noon, you will break your promise;" It is impolite to scold your father. " A friend is ashamed and gets off the bus. Fiona Fang ignored this entry.
Chen Taiqiu made an appointment with a friend to travel at noon. After noon, Taiqiu left before the guests came, and arrived after the guests left. Fiona Fang was seven years old and playing outside the door. The guest asked Fiona Fang, "Is your father at home?" Fiona Fang replied, "I waited for you for a long time, but you didn't come and left." Qiu's friend was very angry and said, "What a human being! Meet people, but abandon them. " Fiona Fang said, "You have an appointment with my father to travel at noon. Before noon, it is not honesty; It is impolite to scold your father at your son. " My friend was ashamed and got off to pull Fiona Fang. Fiona Fang didn't look back when he took the door.
The key point: Fiona Fang's cleverness is commendable, but when friends know that they want to correct their mistakes, Fiona Fang ignores others, which is a bit unreasonable. Although friends were not honest and polite at first, they later corrected their mistakes, which is worth encouraging.
First, teaching ideas
Xing Xing is a short and pithy classical Chinese with a strong story. It tells people an eternal truth in easy-to-understand language, which is of great practical significance to today's society.
The curriculum standard requirements that this course hopes to achieve:
(1) Accumulate common classical Chinese words.
(2) Cultivate students to express their opinions actively and cultivate students' excellent quality of abiding by credit.
Second, learning methods.
The text of this lesson is relatively simple, and students can gradually deepen their understanding of the content of the article by reading aloud, asking questions freely and discussing.
Third, the teaching steps
(a) Setting the context and introducing new courses
Teacher: Last Sunday, I made an appointment with a friend to climb the mountain at 8 o'clock in the morning, but it's time and he hasn't come yet. What should I do? Who can give me an idea?
Students are free to express their opinions and then introduce the content of this lesson: In ancient times, a man named Chen Taiqiu also encountered such a situation, and his son Fiona Fang also had his own performance in this matter. Do you want to know the whole story?
(B) reading and understanding the text content
1. Students can read the text freely.
Requirements:
(1) Pay attention to pronunciation, such as is Zunjun there (on or off)?
(2) Read the colors of Yuan and Ke.
2. Students read the text in groups and read the text in roles.
3. Students translate the text together in the group, and then ask the key words they want to master freely in class.
Tip: Period: Agreement. Go: Leave.
S: Give it up. No: same as "No".
Committee: Give up, give up.
Zunjun: In ancient times, you called each other's father.
Jia Jun: In ancient times, people called themselves fathers.
Jun: In ancient times, you would call each other "you".
C: Look back.
7. Learn chess (classical Chinese) original:
Qiu Yi is also a good game for the whole country. Let Qiu Yi teach two people to play chess, one to concentrate on playing chess, and Qiu Yi listens; Although one person thought it was a swan, he tried to shoot it with his bow. Although I learned chess from the previous one, chess is still not as good as the previous one. Is it because his intelligence is not as good as the former? I said: unnatural.
Translation:
Qiu Yi is the best chess player in the country. (Someone) asked Qiu Yi to teach two people to learn chess. One of them concentrated on learning chess and only listened to Qiu Yi. While another person is listening to Qiu Yi's instructions, he always thinks that the swan will fly overhead and wants to shoot it with a bow and arrow. Although he studied with the previous one, his study results were not as good as the previous one. Can you say this is because his intelligence is not as good as the last one? I said, that's not true.
8. Seek the ancient prose about "filial piety", preferably the narrative story. 0 1 Xiaogan Dongtianshun, one of the legendary ancient emperors, whose surname is Yao, whose name is Zhong Hua and whose history is Yu Shun.
According to legend, his father Gu Sou, stepmother and half-brother tried to kill him many times: Shun set fire to the barn while repairing the roof of the barn, and Shun jumped off with two hats to escape; Shun dug a well and Xiang Ke went down to fill it. Shun dug a tunnel to escape. Afterwards, Shun was not jealous, but still obeyed his father and loved his younger brother.
His filial piety touched the Emperor of Heaven. Shun plowed the fields in Lishan Mountain, the elephants plowed the fields for him and the birds mowed the grass for him.
Hearing that Shun was very filial and capable of handling political affairs, Emperor Yaodi married his two daughters. After years of observation and test, Shun was chosen as his successor. After Shun ascended the throne, he went to see his father, still respectfully, and made him a vassal.
screen . width * 0.7){ this . resized = true； this . width = screen . width * 0.7； This.alt = "Click here to open a new window"; }} "src =/mmsource/images/2004/12/02/TP-hzy-041202-041.jpg/> The third son of Emperor Gaozu was born to Empress Bo. Eight years after high school (before 180) is the throne.
In the name of benevolence and filial piety, he is famous all over the world, and he never slackens in serving his mother. His mother was ill for three years, and he often disappeared and took off his clothes. Let mom bring the soup, and he won't worry until he tastes it himself.
During his 24 years in office, he emphasized the rule of virtue, advocated etiquette, and attached importance to the development of agriculture, which made the Western Han society stable, the population prosperous, and the economy restored and developed. His rule with Emperor Han Jing was called "the rule of culture and scenery." screen . width * 0.7){ this . resized = true； this . width = screen . width * 0.7； This.alt = "Click here to open a new window"; }} "src =/mmsource/images/2004/12/02/TP-hzy-041202-042.jpg/> 03 Bite refers to Zeng Shen, whose real name was a native of Lu in the Spring and Autumn Period, and a proud disciple of Confucius, who was known as" Ceng Zi "in the world.
When I was a teenager, my family was poor and I often went to the mountains to collect firewood. One day, there were guests at home, and my mother was at a loss and bit her finger with her teeth.
Zeng Shen suddenly felt distressed. Knowing that his mother was calling him, he hurried home with firewood on his back and knelt down to ask why. Mother said, "Suddenly a guest came, and I bit my finger. I hope you will come back."
Zeng Shen received the guests and treated them with courtesy. The well-read Zeng Shen once put forward the cultivation method of "I will save myself in three days" (The Analects of Confucius Learning). According to legend, his works include Confucian classics such as "The University" and "The Book of Filial Piety". Later, Confucianism honored him as "Zongsheng".
screen . width * 0.7){ this . resized = true； this . width = screen . width * 0.7； This.alt = "Click here to open a new window"; }} "src =/mmsource/images/2004/12/02/TP-hzy-041202-043.jpg/> 04 Baili Mihe, a native of Lu in the Spring and Autumn Period, was a proud disciple of Confucius. He was generous and very filial. In the early years, my family was poor, and I often picked wild vegetables to cook, but I went home from a hundred miles away to serve my parents.
After his parents died, he became a big official and was ordered to go to Chu, with hundreds of chariots and horses and accumulated as much as 10 thousand grain. Sitting on a piled brocade mattress and eating a sumptuous banquet, he often misses his parents and laments, "Even if I want to eat wild vegetables, where can I get them?" Confucius praised: "You served your parents best when you were alive, but you missed them after you died!" " (Confucius said) screen. Width * 0.7){ This. Resize = truethis.width = screen.width * 0.7; This.alt = "Click here to open a new window"; }} "src =/mmsource/images/2004/12/02/TP-hzy-041202-044.jpg/> Lv Yishun, mother, a native of Lu in the Spring and Autumn Period, was a disciple of Confucius, and Confucius called Yan Yuan.
Confucius once praised him and said, "Filial piety, Min Zikai!" (Advanced Analects of Confucius). His biological mother died young, and his father married a second wife and gave birth to two sons.
His stepmother often abuses him. In winter, the two younger brothers wore cotton winter clothes, but gave him a "cotton coat" made of reed flowers. One day, when my father went out, Min Min was shivering with cold while pulling a cart. He threw the rope to the ground and was reprimanded and whipped by his father. Lu Hua flew out with a crack, and his father knew that Min had been abused.
Father wants to divorce his stepmother when he comes home. Shen Min knelt down and begged his father to forgive his stepmother, saying, "I am the only one who is cold when I leave my mother. My three children will be cold when I divorce my mother."
Father was very moved and obeyed him. Hearing this, the stepmother regretted her mistake and regarded him as a parent-child screen. Width * 0.7){ This. Resize = truethis.width = screen.width * 0.7; This.alt = "Click here to open a new window"; }} "src =/mmsource/images/2004/12/02/TP-hzy-041202-045.jpg/> Deer milk was a relative, and she was from the Spring and Autumn Period.
My parents are old, suffering from eye diseases, and need to drink deer milk for treatment. He went into the mountains in deerskin, mingled with the deer, and milked them for his parents.
When I was taking milk, I saw that the hunter was about to shoot a muntjac deer, so I quickly opened the deerskin and came out, telling the hunter the fact that I squeezed the deerskin as a medical treatment for my parents. The hunter respected his filial piety, gave him deerskin as a gift and escorted him out of the mountain. Screen. Width * 0.7){ This. Resize = truethis.width = screen.width * 0.7; This.alt = "Click here to open a new window"; }} "src =/mmsource/images/2004/12/02/TP-hzy-041202-046.jpg/> In the Spring and Autumn Period, Lao Laizi, a recluse of Chu State, cultivated himself in the southern foot of Mengshan to avoid the chaos in the world. He is filial to his parents and chooses delicious food for them. He is 70 years old and not old. He often wears colorful clothes and plays rattle like a child to make his parents laugh.
Once he brought water to his parents and fell down when he entered the room. Afraid that his parents would be sad, he simply went to school on the ground. The children cried and their parents laughed. screen . width * 0.7){ this . resized = true； this . width = screen . width * 0.7； This.alt = "Click here to open a new window"; } } " src="images .