2. Xunzi said: "If you don't smell it, you won't smell it. If you don't see it, you won't see it. If you don't know it, you won't know it." Learn to stop what you do. Obviously, this is possible. "The philosophical implication of this passage is that () (1) indirect experience is very necessary (2) personal practice is the only way to acquire knowledge (3) practice is the source of knowledge (4) practice is the purpose of knowledge A, (1)(3)(4) B, (1) (3)
3. The "line" in the above-mentioned materials embodies such a view: (1) perceptual knowledge is not as reliable as rational knowledge; B) Practice comes first; C) Learning book knowledge is more important than practice; You should know something.
4. Xunzi's view of "controlling the destiny and using it" gives people philosophical thinking: (1) God is made by people and can also serve people; (2) To understand nature, we should give full play to our subjective initiative; (3) As long as we give full play to our subjective initiative, human beings can become the masters of nature; (4) To use the laws of nature, we must first master the laws; (5) People should give full play to their subjective initiative in order to make use of laws and reform laws A, (2) B, (3) C and (3).
5. Xunzi said: "There will always be days, not for life, not for death"; "The bad weather in the sky is also cold, and the bad weather on the ground is also wide." Its philosophical meaning is law () A, irresistible B, can neither be created nor destroyed C, existence and function need certain conditions D, existence and function are independent of human will.
Xunzi said: "The sufferings of ordinary people are worse than a song and darker than Dali" (Note: Song-local; Principle-law). Answer accordingly
6. This sentence of Xunzi shows that (a) all phenomena are the expression of the essence of things; B) Be good at grasping the relationship between things as a whole; C) Understand the essence of things through their phenomena; D) Because people are easily confused by phenomena, it is impossible to know the essence of things.
7. If we are not blinded by the big blind, we will () (1) rise from perceptual knowledge to rational knowledge (2) combine rational knowledge with perceptual knowledge (3) have very rich and practical perceptual materials (4) make a (1) (2) (3) b (2) (3) with scientific thinking methods.
8. Mencius said: "It is better to believe in books than to have no books", which enlightens us philosophically: (1) Indirect experience is not as reliable as direct experience; B) Theory comes from practice, not books; C) Under certain conditions, things will change in the opposite direction to themselves; D) Cognition needs to rise from perceptual knowledge to rational knowledge.
9. Mencius said: "Yes, you know the weight; Degree, then know the length. Everything goes with the flow, what the heart wants. " This view shows that (a) the movement of things is regular; Subjectivity is more important than objectivity; Practice is the source of knowledge; (d) The two sides of the contradiction are inseparable.
10, Mencius said: "What life wants is also; Righteousness is also what I want; You can't have both, and those who give up their lives are also righteous. " This sentence correctly expounds (a) relations, material and spiritual contributions, money and life values, career ideals and hard work, and society.
1 1, the correct understanding of Mencius' view is (1) the unity of human social value and self-value; 2) Personal social value is the foundation of social existence and development; 3) Personal social value is the basic symbol of life value; 4) Personal social value is mainly spiritual contribution A, 2) B, 1) C, (1)(4) D, (3)(4).
12, Mencius said: "The official of the heart thinks." Xunzi said, "The heart is the king of form, and so is the Lord of God." Li Shizhen said, "People's memories are all in their heads". The similarities of these arguments lie in (a) The mind is the organ of thinking and the pillar of wisdom; B, people think with their brains; C, people's thinking activities must be based on certain material organs; D, the heart and brain are actually organs of thinking.
13, Mencius said: "The people are the most important, the country is the second, and the monarch is the light." Explain that he has () A, recognizes that the people are the creators of history B, recognizes the importance that the monarch must rely on the people C, feels the power and role of the people in society D, and understands that the people are the decisive force for social change.
14, Mencius said: "Richness cannot be lewd, poverty cannot be moved, and power cannot be bent. This is called a gentleman. " This shows that (a) internal cause is the only reason for the change and development of things; B, external factors are indispensable to the development of things; C, in the development of things, internal and external factors are equally important; External causes work through internal causes.
15, Mencius said: "Born in sorrow, died in happiness". Wang Anshi said: "After luxury, happiness means security and double danger". These ancient famous sentences mainly tell us that (1) worry and happiness, pleasure and disaster are contradictory; B) Opposing money worship is harmful; C) hedonism is harmful; D) to get out of the misunderstanding of money worship, we must first look at it.
16, Zhuangzi said: "To live is to die, and to die is to live." From a philosophical point of view, (1) exaggerates the movement and development of things and the absoluteness and continuity of movement; (2) Denying the relative stillness of things, that is, denying the discontinuity of motion; (3) It conforms to the viewpoint of materialist dialectics about the movement of things; (4) Deny the stipulation of things and think that things are ever-changing and unpredictable. It is an agnostic viewpoint () a, (1) (2) (3) (4) B, (2) (4) C, (1) (4) D, (1) (2) (3).
17, Lao Tzu said, "It never rains but it pours." The philosophy involved is contradiction () A, and the two sides depend on each other under certain conditions; B, the two sides are fundamentally opposed; C, the transformation of both sides is absolute; D contradictions cannot be solved unconditionally.
18, Laozi said: "The broken wood is born at the end; The nine-story platform starts from the foundation soil; A journey of a thousand miles begins with a single step. " This sentence shows that () A, the change and development of everything starts from quantitative change. B qualitative change is the inevitable result of quantitative change. C, the accumulation of quantity will inevitably lead to qualitative change. D, the change and development of things is the unity of quantitative change and qualitative change.
19, Lao Tzu said: "Governing a big country is like cooking a little fresh", that is to say, we should pay attention to the temperature. This shows that (1) A should seize the opportunity to promote the leap, B should attach importance to the role of internal factors, C should adhere to the principle of moderation, and D should attach importance to the accumulation of quantity.
20. Laozi said: "Everyone in the world knows that beauty is beauty and evil is also; Everyone knows that good is good and bad is bad. " This mainly shows that (a) beauty and evil are subjective and spontaneous; B) Beauty and ugliness are the unity of opposites; C) Beauty and ugliness are the reflection of human brain on objective existence; D) Different things have different contradictions.
2 1, Lao Tzu said, "You know the world without going out. Look at heaven without peeking. It is far away, but it knows very little. Knowing that a saint can't do it, but can't see it. " His viewpoint () (1) denies that practice is the source of knowledge (2) is idealistic transcendentalism in cognitive theory (3) criticizes the viewpoint that people's cognitive activities are perceptual activities (4) affirms people's abstract thinking ability and foresight ability A, (3) B, (2) C, (1) D, (2).
22. Laozi said: "If you want to be weak, you will be strong; If it is to be abolished, it must be consolidated; If you want to take it away, you have to repair it. " This passage embodies philosophy (a), material determines consciousness (b), contradiction is both universal and special (c), everything has a process of gradual development (d), and both sides of contradiction can transform to their opposites according to certain conditions.
23. Lao Tzu said: "Whether there is a mutual relationship or not is difficult to complement each other. Compared with the length, the height is oblique and the sound is in harmony." This passage shows that () A, everything is in motion; B. There is no boundary between one thing and other things; C, things must be grasped in motion; D, both sides of the contradiction are interdependent and mutually existing conditions.
24. Lao Tzu said, "Good words are not beautiful, but good words are not believed." It tells us that the truth of epistemology is: (a) to understand things, we should look at the essence through phenomena; (2) The contradictory parties are both antagonistic and unified; (3) Whether the writing is beautiful or not depends on whether the writing conforms to the objective reality; (d) The connection between things is conditional.
25, "Taishan does not let the soil, so it can become big; Rivers and seas do not choose small streams, so they can become deep. " The philosophical thought contained in it is () (1) that the whole world is a universal unity. (2) The change and development of anything always starts with quantitative change. (3) qualitative change is the inevitable result of quantitative change, which is the premise and necessary preparation for qualitative change. (4) The development of things is the unity of progressiveness and stumbling. (3) (4) B(。
26. The philosophical truth embodied in "light is the end of weight, and small is the source of greatness" is that (a) light and greatness are the relationship of unity of opposites; B the change of things is the unity of quantitative change and qualitative change; C light and size are unconditionally transformed into each other; There are fundamental differences between quantitative change and qualitative change.
27. Confucius said, "Those who love others love others, and the wicked are evil." The philosophy embodied in this thought is that () (1) the causal relationship between things is objective; (2) Both sides of the contradiction are inseparable; (3) Under certain conditions, the contradictory parties turn in opposite directions; (4) External cause is an important condition for the development of things; ( 1)(3)(4)(b)( 1)(3)(c)(3)(d)(3)(4)(4)。
28. Confucius said, "If a worker wants to do a good job, he must sharpen his tools first." It mainly embodies the following philosophies: (1) production tools are the symbol of the development level of productive forces; (b) The objective world can be recognized and transformed; Respect the objective laws and act according to them; (d) create certain conditions before doing things according to law.
29. Confucius said, "If a worker wants to do a good job, he must sharpen his tools first." Its philosophical meaning is () (1) Practice is the driving force of cognitive development. (2) With advanced cognitive tools, people can understand things. (3) The development of production practice promotes the development of cognitive tools. (4) People's desire to know the world promotes the development of practice. (3) B ( 1)
30. Confucius said, "Learning without thinking is useless." Mao Zedong said, "Think more and gain wisdom". This shows that (a) thinking plays a very important role in the process of understanding the nature and laws of things. B) Grasping the essence and laws of things requires hard work, starting with the phenomenon. C) Phenomenon is the forerunner of entry, and if you know the phenomenon, you will know the essence. D) Understanding the nature and laws of things is a process and the starting point of the whole understanding.
3 1, Confucius said: "At first, I was alone. I listened to his words and believed his actions. Now that I am a man, I listen to him and watch his actions. " The philosophy embodied in this passage is that () (1) knowledge is changing and developing; (2) theory and practice should be combined; (3) practice is the only criterion for testing whether knowledge is correct or not; (4) reading and practice are the source of knowledge; (a (1) (2) (3) b (2) (3) 4 (c).
32.& lt< Yi, under the copula >> He said, "If you are poor, you will change, if you change, you will get through, and the general rules will last for a long time." The philosophical meaning of this sentence is (a) things change from poverty, from change to communication, from communication to length. B. When the contradiction of things develops to the end, it will inevitably change to solve the contradiction. In this way, the changed things will move forward smoothly, and the contradictions will be solved constantly, and things will have infinite vitality, so they can develop for a long time. C. things will change from poverty to communication, and it will take a long time. D. think if you are poor, and think infinitely if you change.
33. "Huainanzi" said: "If you don't walk with your hands, you can't get sick with your hands tied; Flying without a tail, bending the tail does not travel far. " This shows that (a) the internal factors of things influence and restrict each other; B) Nature and human society are interrelated; C) people can't deny or change the relationship between things; D) Things influence and restrict each other.
34. Dong Zhongshu said: "The greatness of Tao is born from the sky, and the sky remains unchanged, and the Tao remains unchanged." This view () (1) shows that everything in the world is changing and developing, and there is nothing immutable; (2) think that things in the world are static, and deny that the development and change of things are metaphysical; (4) Denying that matter determines consciousness belongs to the idealistic viewpoint A, (1) (3) (4) B, (2) (3) (4) C, (1) (2) (4) D and (1) (3) (.
35. Su Shi said, "Things will rot first, and then insects will live." People should doubt first, and then lie. From a philosophical point of view, this sentence () a, internal cause is the fundamental reason for the change and development of things; B, external factors are the conditions for things to change and develop; C, internal cause is the root cause of things change; External causes work through internal causes; D, contradiction is the driving force for the development of things; Sun Tzu's art of war says, "Put yourself into death and then live, and fall into death and then live.". Accordingly, Han Xin defeated Zhao in the last battle; Ma Su accordingly stationed troops at the foot of the mountain and lost the street pavilion.
36. Both of them are based on Sun Tzu's Art of War, but they have two different results, which shows that: (a) Contradictions are universal, and they are not * * * * B. Concrete analysis of specific problems is the key to solving contradictions. C. Sun Tzu's Art of War itself is divided into right and wrong. D. Contradictions are both antagonistic and unified.
37. The above facts enlighten us: (1) Matter determines consciousness, and consciousness reacts on matter; (b) consciousness-raising substances; (three) adhere to the unity of subjective and objective concrete history; We should proceed from reality and not learn from books.
38. "The Art of War" says: "Water flows because of the ground, and soldiers win because of the enemy. Therefore, the soldiers have no constant potential and the water is unpredictable. Being able to win because of the enemy is called God. " This passage shows (1) from a philosophical point of view that things are changeable and people's cognitive ability is infinite; (2) Respect the objective laws and give full play to the subjective initiative; (3) Contradictions in different stages of development have different characteristics; (4) Natural laws and social laws are objective. To know the former is to know the latter A, (1) B, (2) C, (3) D and (3).
39. The Art of War says: "Soldiers are cunning. Therefore, we can show that we can't, use it instead of using it, and it is far from near, and it is far from near. ..... The victory of this art of war cannot be passed on first. " This shows that () A, people's understanding will change with the change of practice B, things have truth and illusion, truth reflects the essence of things, illusion reflects the essence of things in the form of negation C, people have subjective initiative, and they can grasp the essence of things without the phenomenon of things D, and the essence of things is difficult to grasp.
40. Sun Tzu's Art of War says that "everything is ready, only the east wind is needed", which contains the philosophical thought that (a) emancipating the mind and seeking truth from facts are unified; B adhere to the unity of two-point theory and key theory; C the nature of things is mainly determined by the main aspects of contradictions; D look at the problem from the perspective of linkage development; Fan Ju of the Northern and Southern Dynasties said: "If there is a form, then there is a god;" If you are grateful, then God will die "; And "form has the quality of God, and God. British philosopher Becquerel believes that "existence is perceived" and "things are a collection of ideas".
4 1, the above two views are the answers to (). First, the relationship between world outlook and methodology. B. Can consciousness correctly reflect objective things? C. Is human society objective? D. the relationship between matter and consciousness.
42. From a philosophical point of view, the above two viewpoints () A both affirm that the world outlook is the objective material world B and that consciousness is the essence of the world C. The former affirms that matter determines consciousness and belongs to materialism; The latter thinks that consciousness determines matter and belongs to idealism D. Everyone affirms that nature and human society are objective.
Heraclitus said: "The world was not created by any god or anyone. Its past, present and future will always be an eternal fire. " This shows that () A, the essence of the world is fire B, there is no God C, everything has a development process D, and the world exists objectively.
44. Heraclitus' viewpoint () (1) recognizes the materiality of the world; (2) holds that matter is in motion and its motion is regular; (3) denies the subjective initiative of human beings; (4) denies the relatively static existence of A, (1) (2) B, (2) (3) C,.
45. Heraclitus' views belong to () A, simple materialism B, mechanical materialism C, dialectical materialism D and idealism.
46. Aristotle said: "A hand cannot be regarded as a part of a person in any state or in a certain state; Only living and working hands are part of people. If they are dead hands, they are not part of people. " He looks at the problem from the perspective of (). A, one-sided B, metaphysics C, isolation D, connection
Hegel said: "In pure light, just like in pure darkness, nothing can be seen." This reflects the viewpoint of (). A, development and change B, contradictory things have their own characteristics C, unity of opposites D, matter cannot be separated from movement.
48. The French philosopher Kant said: "Man's reason legislates for nature". This view is () A, materialistic view, acknowledging the objectivity of law B, idealistic view, equating the law of human development with the law of manufacturing C, idealistic view, thinking that law is created by God D, materialistic view, and thinking that people can understand and apply law.
49. Bacon said: "It is false to decorate with learning, and it is the quirk of scholars to judge things completely by the rules of learning." The meaning of this passage is () A. People acquire knowledge to judge right and wrong; They must combine book knowledge with concrete practice; C, learning book knowledge is not as good as getting direct experience through personal practice; D. Practice is the only criterion for testing the correctness of knowledge.
50. British philosopher Bacon said, "If you want to dominate nature, you must obey it." The correct understanding of this sentence is () A. Only by ordering nature can we obey nature B. Doing things according to the law will get twice the result with half the effort C. Giving full play to subjective initiative is restricted by objective laws and conditions D. Denying people's subjective initiative, people will become slaves of nature.
5 1, Bacon said: "A true philosopher should collect primitive pollen from the garden like a bee, digest these raw materials, and then make sweet honey." The philosophy contained in this metaphor is: (a) Rational knowledge plays an important guiding role in the acquisition of perceptual knowledge; (2) rational knowledge can be obtained on the basis of fully possessing a large number of perceptual materials; (3) perceptual knowledge is "sweet" and rational knowledge is "collected pollen"; (d) Bacon's metaphor violates the principle of particularity of contradiction and cancels the different characteristics of philosophers and bees.
Bacon said, "Reading history makes people wise, reading poetry makes people wise, mathematics makes people precise, philosophy makes people profound, ethics makes people cultivated, and logic makes people distinguish." This shows that (1) there are contradictions within things. B) Contradictions have similarities. C) Contradictions have their own characteristics in different stages of their development. D) The particularity of contradiction defines the special nature of things.
53,19th century French writer Flaubert said, "There are no two identical grains of sand, no two identical flies, no two identical pairs of palms, and no two identical noses." The correct understanding of this sentence is () A. Everything in the world is contradictory. B. Although everything in the world is contradictory, the specific contradiction of everything is different. C the contradiction of the same thing has different characteristics at different stages of development. D. Both sides of the contradiction have their own characteristics.
54. Hugo, a French writer, said: "People can only survive if they have material things, and they can only talk about life if they have ideals." This sentence emphasizes that (a) ideals are restricted by social existence; B, the ideal originates from reality and is higher than reality; C, people should have material life and spiritual life; D, different people have different ideals.
55. Hugo said, "Animals are alive, but people are alive." It is correct to analyze this assertion () (1) Survival is the instinctive desire of animals; (2) Animal survival is passively realized in nature; (3) Life is the expression of human natural attributes in the objective world; (4) Human life is developed and realized in social environment, that is, in the relationship between people (1); (2) and (3).
56. krylov, a German fable master, said: "Reality is this shore, ideal is the other shore, there is a rushing river in the middle, and action is a bridge over the river." This metaphor tells us that () (1) ideals are not reality, but they are fundamentally opposite. (2) The establishment and formation of ideal is only a link on the road from ideal to reality. (3) It depends on practice to turn ideal into reality. (4) Today's ideal will inevitably turn into tomorrow's reality. ( 1)(2) B，(2)
57. Marx said: "One practical action is more important than a dozen programs." This sentence shows that () A, ideals originate from reality; B, it takes effort to turn the ideal into reality; C, the relationship between ideal and reality is dialectical unity; D, to establish a lofty and lofty ideal.
58. Engels said: "Life is always hot with ideal people." This tells us that (1) ideal is the goal of life; B) Ideal can be turned into reality; C) lofty ideals are the spiritual pillar of life; Lofty ideals are the boosters of social progress.
59. Einstein said: "Success equals hard work+correct methods+less empty talk." From the ideal point of view, this shows that (1) to realize the ideal, we must go through arduous struggle; (two) to find the law, we need to play a subjective initiative; As long as we work hard, we can achieve something; (D) Hard work is determined by China's national conditions.
60. Lu Xun said: "Dissatisfaction is the upward wheel." This shows that: (1) ideal is a good wish of people; (2) Ideal is the driving force of human progress; (3) Ideal comes from the needs of reality; (4) Ideal is the goal of life.
6 1, "It is hard to say that today is the day before yesterday, and it is not difficult to know that tomorrow is not difficult?" The correct understanding of this sentence is () (1), which reveals that the development path of new things is straight; (2) It reveals that the road to the development of new things is difficult and tortuous; (3) I don't understand that the development of new things is progressive and staggered; (4) I don't see that the future of new things is bright. a，( 1) (2) (3) B，(2) (3) (4) C，( 1) (3) (D)，(
62. According to the correct truth revealed by the above viewpoint, in real life, we should () (1) be prepared to take the tortuous road; (2) enthusiastically support new things; (3) firmly believe that the future is bright; (4) be not afraid to take the straight road A, (1) (2) (3) (B) and (2).
63, "the sun is new every day", this sentence vividly illustrates (a) the development of things is unbalanced; B) Everything is in perpetual motion, change and development; C) The development of things is regular; D) there are all kinds of connections.
64. Zhuge Liang said, "Aim high." The philosophy contained in it is: (1) people should choose lofty goals in life; (b) Ideal is the reflection of social existence; (c) lofty ideals are boosters of social progress; Lofty ideals can come true.
65. The philosophy embodied in Never Overcoming Difficulties is () a, contradiction is the driving force for the development of things; B, quantitative change is a necessary prerequisite for qualitative change; C, the development of things is the unity of progress and stumbling; D, internal cause is the fundamental reason for the change and development of things.
66. "Doing is the beginning of knowing, and knowing is the success of doing." The philosophy revealed by this sentence is that (1) knowledge comes from practice; (2) Practice has a negative effect on knowledge; (3) Scientific understanding plays a guiding role in practice; (4) Practice is a social and historical activity A, (1) B, (1) C, (2) D, (2).
67. "It is better to read a book with words than to read a book with words." This tells us that () (1) the fundamental task of deepening, expanding and transmitting knowledge (2) knowledge is rising from perceptual knowledge to rational knowledge (3) practice plays a decisive role in knowledge (4) perceptual knowledge is the basis of rational knowledge (a, (1) (3) B, (2) (3) c.
68. "Determination is the door to career, and work is the journey to treasure." Its meaning is () (1) life should have ideals, and the realization of ideals depends on struggle; (2) As long as you have ideals, you will certainly achieve something; (3) Ideal has a great guiding role in life; (4) "ambition" and "work" are complementary; a，( 1) (4) B，( 1) (2) C，( 1) (3) D，(2) (4)。
69. "Industry is good at diligence, and it is lazy in doing things. Success is ruined by thinking." This sentence shows that (1) the realization of the ideal depends on the spirit of hard struggle; (2) Contradictions can be transformed into each other under certain conditions; (3) Practice is the source of knowledge, and knowledge reacts on practice; (4) When thinking about problems, we must seek truth from facts; (1) (2) (3) (4) (B), (1) (2) (C), (2) (D) and (3) (4).
70, the ancients said: "Less and eager to learn, such as sunrise; Strong and eager to learn, such as the light of Japan and China; Old and eager to learn, as bright as a candle. " Today, western educators assert: "If you don't speak high, you will die." The philosophy embodied in this is that (a) matter determines consciousness, and consciousness is the reflection of matter. B) Everything is in motion. Learning new things will eventually overcome old things. D) Consciousness has a dynamic effect on matter.
7 1, the philosophical meaning of this sentence is () (1), things are universal, and the relationship between things is objective and concrete. (2) The primary and secondary aspects of contradictions are mutually transformed under certain conditions. (3) The external cause of things is an important condition for things to change. (4) The main contradiction and the secondary contradiction are at a certain level.
72. "Harmony without forgetting danger, survival without forgetting death, governance without forgetting chaos"; "He who has no long-term worries must have near worries"; "Born in sorrow, died in happiness." The philosophy of * * * revealed by these famous sayings is () A. Objective things are constantly changing and developing. B. Consciousness can correctly reflect objective things. C. the unity of opposites is a universal phenomenon. D. Contradictions will change in the opposite direction under certain conditions.
73. Hua, a famous mathematician in China, said: "There is no smooth road to science, and there are countless reefs and shoals in the long river of truth. Only herb gatherers who are not afraid of climbing, only herb gatherers who are not afraid of stormy waves, can climb the peak to collect fairy grass and go deep into the water to find pearls. " Philosophically, the materialist dialectics contained in this passage is that () A objectively determines subjectivity, and the subjective response to objective B law is objective and understandable. C internal cause is the basis of change, and external cause is the condition of change. The development of things is the unity of progress and stagnation.
74. The ancients said: "At the beginning of luxury, it gradually declines." The philosophical truth embodied in this sentence is () (1), and phenomenon is the external manifestation of essence. (2) Particularity includes universality. (3) Quantitative change is the necessary preparation for qualitative change. (4) Qualitative change is the inevitable result of quantitative change. (4) B (1) (3) C (65438).
75. "The development of human intelligence depends on how people learn to transform nature." This sentence emphasizes that (a) practice is the purpose of cognition; b) practice is the driving force of cognition development; c) practice is the standard to test whether cognition is correct; d) practice is the source of cognition.
76. Marx said: "The results obtained at the end of the labor process have already existed on the appearance of workers at the beginning of this process, that is, they have already existed conceptually." This passage shows that (a) consciousness exists before matter; b) practice is a conscious and purposeful dynamic activity; c) cognition plays a decisive role in social development; d) practice is the source of cognition.
77. Wang Anshi traveled to Baochan > > "The ancients' views on heaven and earth, mountains and rivers, vegetation, insects, fish, birds and animals were often found, all of which were in the depths of their thinking." This means () A. We must give full play to our subjective initiative in understanding things. B. perceptual knowledge must be developed into rational knowledge. C. perceptual knowledge is reliable and rational knowledge is unreliable. D. Rational knowledge must return to practice.
78. Engels pointed out: "We can only understand under the conditions of our times, and to what extent will we understand these conditions." This sentence shows that () A. Due to the limitation of realistic conditions, people's correct understanding is limited in depth. B in a certain era, people can't have a correct understanding of a specific thing. C. people's understanding of things depends entirely on objective conditions. D. objective conditions will hinder people's subjective initiative.
79. "Man can dominate nature by changing it to serve himself. But every step we take, we must remember that when human beings rule nature, they never stand outside it. Our complete ruling power over nature lies in our ability to understand and correctly apply the laws of nature. " The philosophical truth of this passage is () A. People's subjective initiative is both limited and infinite. Give full play to subjective initiative and respect objective laws. C. only by standing outside nature can we rule nature. D. Understand the laws of nature and use them.
80. "never say goodbye for three days is to treat each other more." This sentence tells us () A. Things change from low to high, from simple to complex. B. Look at the problem from a developmental perspective. The unchangeable things don't exist. C. the development of things is from quantitative change to qualitative change. D. The essence of development is the emergence of new things and the demise of old things.