(1) Denounce hypocrisy in order to open the road to luxury.

All sentient beings have a heart, but the sincerity of permanent residence is difficult to understand; All practices are fixed, but the mystery of self-nature is difficult to understand. Ananda wants to ask the Tathagata to show the beauty of Buddha, as if from Ananda's heart. Ananda Buddha was born with a philharmonic because he saw the Tathagata's 32 lovers, so he became a monk and was willing to give up his life and death. Ananda doesn't know that this love heart is the root of separation and delusion of life and death. The Buddha sighed and told Ananda: "All sentient beings, from the beginning, lived and died together because they didn't know how to live sincerely. Their nature was pure and clear, and they took advantage of their delusions." This idea doesn't hold water, so there is a rotation. "

1. There is no room for disillusionment.

Tathagata asked Ananda: When I first became a monk, I was thirsty and admired because I saw Tathagata's thirty-two lovers. Then what did you see Ananda on? After reading it, who is the lover? Ananda: It's because the "eyes" win over the Tathagata and the "heart" gives birth to the Philharmonic. The Buddha told Ananda: from the beginning, it was the blame of the heart and eyes that made you live and die; If you don't know where your heart is, you can't overcome the dust and troubles that disturb your nature. I ask you now, do you know where the heart and eyes are? Ananda tactfully answered seven points: the first one is in the body, the second one is outside, the third one is hidden in the eye, the fourth one is light and dark, the fifth one is self-contained, the sixth one is in the middle, and the seventh one has nothing. All were rejected by the Tathagata, who wanted to know what they wanted, but they couldn't get it.

2. Reject the wrong knowledge.

Ananda then asked the Buddha to show his sincerity, and the Tathagata first showed Ananda two fundamentals:

Practitioners can't achieve supreme bodhi, and even become ignorant, awakened, heretical, monty and devil, all because they don't know the two fundamentals and practice indiscriminately. Like hot sand, you want to be beautiful, but you can't get it after being taken away by dust. What are these two kinds of clouds? If there is no beginning, no life and no death, then you, the present, all sentient beings, use climbing heart to be self-nature; Without the beginning of Bodhi Nirvana and the purity of Yuan, people present, people who know the nature of Yuan and Ming can bear the fate and be left behind by it.

Then he raised his fist and asked Ananda: What is the heart? Can you know the fist of Buddha? Ananda: This is my Ananda's heart. The Buddha rebuked Ananda and said, This is not your heart! This is the present dusty environment, the illusion projected in your mind, and all kinds of different ideas caused by it. It is this illusion that confuses the true nature of Ananda. Because you have always regarded the thief as a son from the beginning to this life, you have lost the unchanging truth and suffered the reincarnation of life and death in vain.

3. There is no body to infer false knowledge

Ananda went on to argue: if the heart can not reason, be whimsical and make good and evil, Ananda will not become a heartless person and become an idol of clay sculpture and wood carving. The Buddha then revealed to Ananda that all Dharmas are born of the illusion of sincerity, whether it is false or true. If we study their roots, we are actually sincere. If the mind of this kind of reasoning thinking is out of the realm of six dusts and there is no self-existence that can be separated, it is honesty; If this separability is separated from dust and body, this is the fate of dust and shadow. If this is true, when the dusty environment disappears, the dharma body will be destroyed. Who else will practice Buddhism and endure it?

Ananda, at this point, we know what we have been doing is wrong, but we don't know where our sincerity lies, and we are all silent with the public.

(2) Show the truth and see the Tathagata hiding.

Ananda seeks truth in vain, seeking the Tathagata to show his heart, and silence is often wonderful. The Tathagata first shines the truth from the ten thousand words on his chest, and then shows his sincerity to Ananda with all kinds of clever thinking and convenience.

1.

For the sake of all sentient beings, it is really impossible to point out a pure and innocent heart, but the Tathagata is ingenious and convenient, knowing that seeing sex is absurd and not telling the truth is a truth that Ananda himself cannot test.

One obvious thing is the heart: although the blind have no eyes, they can still see the darkness. Obviously, the heart is not an eye.

Second, the obvious does not move: the host stays here but the guests don't live. The void is always silent and the dust shakes, and the obvious stays there.

Third, it is obvious that it is immortal: although there are differences between the old and the young, there is no difference in watching the river, and it is obvious that it has always been immortal.

Four obvious things: change the end of the arm to upside down, the arm will not increase or decrease, and the visibility will not be lost.

Five obvious things can't be returned: with eight dust phases such as light and shade, understanding, similarity and difference, turbidity, obvious things can't be returned.

6. Obvious things don't mix: Although there are many differences in borrowing images, the visibility is distinct and obviously not mixed.

7. Obviously, it is unobstructed: the borrowed device is as big as Fiona Fang, but it is empty, and the obvious transformation is free and unobstructed.

There is no difference between the eight manifestations: Ananda is suspicious of his body and can be seen in the body. If the Buddha understands all the laws, then it is obvious that it is right and wrong.

Nine obvious emotions: naturally seeing that the essence is not caused by nature is absolutely wrong from four sentences. Obvious emotions do not belong to heresy.

Obvious separation: although the essence is separated from the edge, it is not separated from the self. Obviously, the truth is still separated from the self.

The difference between seeing and breaking false knowledge is as follows:

If you look at it all today, it will be a holy crowd, and your eyes will follow the calendar, but if you look in the mirror, there will be no other analysis; You know, in the middle, the second index, this is Manjusri Bodhisattva, this rich building, this eye, this Bodhi and this Sharifutsu.

Roots and dust are opposite, when a thought is not born, it seems like a mirror, and there is no analysis, that is, the immobility of six roots; Once separated, the first name refers to the surname, which means intimate.

Tell the truth from the facts

Then, the Tathagata further pointed out that "seeing nature" referred to by "coming" refers to two kinds of inversions, that is, seeing falsehood in different trades. If the two kinds of seeing falsehood are separated, the cause of life and death can be broken, and Bodhi cannot be born and died. Going further is a revelation. I feel wonderful and sincere, and my nature is not harmonious, which shows the purpose of integrating all laws.

Master Jiao Guangda said: The above is false and true, such as jade. Although expensive but not empty, the original stone is not cut, and the beautiful jade is not bright. Cutting truth, like cutting jade, is pure and radiant. The above knowledge is broken to the point of no body, which is really broken; Here, the split is fake and the entity is exposed. The so-called broken is not broken after all, but seems to be broken.

3. Be proficient in four subjects

Then, the Tathagata further pointed out that the sincerity referred to is not only close to the root, but also far from the law. Therefore, the analysis of the 18 realms of five yin, six entry and twelve places shows that the truth is false, and it disappears everywhere when it is born. The illusion is called phase, and its essence is that the Buddha hides the wonderful truth. From this to Tibet, it is permanent, so it is not karma; It is unnatural to avoid the Tathagata, understand Ruta, and unswervingly follow fate.

4. Complete seven universities

Earth, water, fire, wind, air, vision and knowledge are seven kinds. Seven is the general phase of the first four families, and the four families are different phases of the seven families. There is no difference in law, but the meaning of elaboration is different. As far as the first four subjects are concerned, they belong to seven major events, and they will return to Tibet for a while, so they are called "Buddha's entry into Tibet", which makes things clear and makes things right. According to the undiscovered people in the Covenant, the Seventh Congress belongs to the Seventh Congress, and one of them is contained in the possession, so it is called "the middle way of possession" to show the whole picture.

The four disciplines are all about laws, which are false and true, and the whole is reasonable. There is no obstacle for the legal profession to realize this and get into the board of directors [1].

The Seventh National Congress further pointed out that all the laws are in the circle of dharma, and all the laws are empty, so the dust brake is omnipotent, so it is called great. For example, every star's fire has a big hole to burn, which does not prevent the legal circles from realizing that this can enter everything [2].

(3) Ananda's mind is clear and he believes in life.

Ananda, the public, after hearing the Buddha's revelation, have their own knowledge, and their true self covers the ten worlds. Looking back at the body of parents, it is like a dust blowing in the void of ten sides. If you can survive, you will know that you have a wonderful heart and will never move. So Ananda said, praising the rarity of Dading, and vowing to ascend to Shanghai as soon as possible and popularize all beings.

Second, hide if you can't say it.

Question of Fulou: If the Tathagata hides beauty as true as nature and purity as nature, why do mountains and rivers suddenly emerge? Second time, second time, start? This suspicious creature has a beginning because of its nature.

Buddha said: ignorance leads to three subtleties, and the boundary is six thick edges. From fine to coarse, there are various phases in the world; There are three things that are confusing and continuous, so there is a world, a sentient being, a cause, and a constant movement.

Flaubert asked Buddha: There is no difference between the heart of all beings and the heart of Tathagata. Since all living beings can be fascinated by the truth, when can the Buddhas recover from ignorance and give birth to the world, all living beings, karma and so on? (This question comes naturally. )

Buddha gave four metaphors to answer Froona's question: (1) The riddle metaphor shows that if the direction is realized, it is not a riddle. This riddle has no cause, that is to say, there is no ignorance. (2) Empty flowers mean that there are no flowers in an empty book, but they are mistaken by the eyes, indicating that there is no law now. (3) Gold mine metaphor When a mine is smelted into gold, it means that all Buddhas turn their troubles into bodhi wisdom and virtue, but they will not change and there will be no more troubles. (4) Wood ash means that wood is no longer wood when burned to ashes, which means that Buddhas turn to life and death and nirvana. After all, there is no life, let alone life and death.

Third, talk empty.

In addition, Flaubert asked Buddha: earth, water, fire, wind, air and so on. , are complementary to each other, so why are the five natures harmonious, all around the dharma circle, and Zhan Ran lives here and there, but does not disappear?

The Buddha believes that the empty body is not a mass phase, and it does not hinder the display of light, darkness, motion, clarity, turbidity, haze and reflection. Another example is that people watch the sun shadow in the water, and hundreds of people watch it together and go their own way, so every day they will go with their own people, and the sun shadow is nothing, and it is not correct to say anything different. Explain all the laws, find out according to the industry, observe the truth of nature, understand the harmony of nature, and thus answer the five difficulties of harmony.

Tathagata distinguishes two origins according to "grasping the mind", which is hindered by the dyeing origin and blended with the net origin. According to the "original heart", it shows the essence of emptiness, emptiness and emptiness. At this point, it can be described as the bottom of the law and the source of the poor sea. This one-hearted and three-Tibet is the first profound determination, which is the foundation of self-nature. It is necessary to understand this truth and do it according to this truth before it becomes a righteous certificate.

Francona is also full of doubts: why do all beings have ignorance and hide their sincerity?

If the Buddha performs a lot in this city, it is obvious that he suddenly likes Byakki Smoker's head and looks. If he is angry, he will lose face and run away with his head. However, he will rest wild and freely to explain the truth of "ignorance without cause" But if you can let go of your persistent heart, you will rest on bodhi and win the bright heart. He has traveled all over the legal world and won't get it from others.

Ananda turned to doubt: before the Buddha, it was natural and natural, but now it is contrary to answer Fu Lu's advice with karma and doubt the Buddha's soliloquy.

Buddha shows that knowing being, reaching Tao and emptiness, then karma is natural, all of which are opera theories.

The fourth part, said samadhi method from the ear thoroughly.

First, cause and effect are the same.

Ananda asked for instructions to repair the door, prayed for Buddha's mercy, and showed ignorance in the meeting. After all, it is proved that Tathagata is the fundamental way to nirvana.

(A) the door to determine the two meanings

Buddha said to Ananda: Bodhicitta is Buddha's Buddha, Buddha, Buddha, Buddha, Buddha, Buddha, Buddha, Buddha, Buddha, Buddha. If you are not tired, you should know first, find your initial heart, and then decide your own meaning. (1) Correcting karma has the same effect: it is decided to take immortality as the geocentric karma, rotate the five turbid illusory extinction, transcend the inner, and restore the primitive consciousness; It is precisely because of the center of the earth that this wonderful awareness has no nature of birth and death, and then it will be completed on earth. (2) Solve the knot from the root: six roots rush to rest, and career is the root of trouble; Six roots are returned to the yuan, and dust is removed, that is, roots are removed. Therefore, the Ananda of Buddhism should not follow the twelve vows of movement, separation, change, communication, birth and death, light and shade; However, according to the six doorways, if you choose a round root, a deep root, a sticky root and a hidden root, the other five sticky dust roots should be pulled out, so that you can quickly achieve supreme consciousness.

(2) Verify and dispel doubts

A stinking Buddha said that if the six roots are separated from the twelve aspects of light and shade, movement, congestion, change, clutch, birth and death, that is, the mood is out of touch and there is no root constitution, but they are mistaken for leaving the dust world and have no sexual body (root) at all. So the Buddha ordered Lolo to ring the bell in order to test the immortality of the smell; Lead a dream to test the truth, but don't smell faint

Ananda asked the Buddha to further reveal the location of the knot element. For example, the Tathagata cited ten Buddhas as evidence, but the six refers to the knot element. Among the six, from fine to coarse, there are six knots (the so-called six knots refer to the birth of five yin, from fine to coarse, and the knowledge of yin begins with the color of yin and ends. The first four yin, each yin has a knot, and the color yin has two knots, making up six knots. See the Buddhist scriptures for details. ). If you want to remove six knots, you must choose a round root and repair it deeply. If all six knots are removed, the name of one knot will die.

(3) Holding a towel as a sign of succession

Ananda asked the Buddha to reveal the true meaning of "six solutions and one death" and the order of solution. Tathagata then tied six knots on the towel to show the continuity of the knot. Since the knot is the second time, we should solve it according to the knot's heart. Solve the last three knots (6.5.4), you should be empty first; Solve the second knot (3.2) and prove that the method is empty; After solving the first knot, everything is empty. If six knots are always dissolved, the name of one knot will also die. This is called bodhisattva's intolerance of samadhi to obtain evidence.

(D) secret grant selection root

Ananda asked the Buddha to give him the root of Tong Yuan, and both the Buddha and the sage entered the convenient and wonderful Tong Yuan Gate. The first twenty-four saints have brief descriptions. Finally, Guanyin Bodhisattva has wide ears and smooth mind, and the process of practicing the certificate is the second time. In order to cultivate the smell and smell of Samadha, it is not wonderful, and it has become thirty-two. It is not bad to get fourteen fearless merits and four incredible merits. The Buddha chose Tong Yuan for Manjusri Bodhisattva, 24 saints for Manjusri Bodhisattva, and Tong Yuan for Solitary Ear, which was the most wonderful door for three generations of fellow practitioners.