1. Classical Chinese essays describing the diligence of the ancients
1. When the sky is strong, a gentleman strives to constantly strive for self-improvement; when the terrain is weak, a gentleman carries great virtues.
2. Work is accomplished by hard work, but wasteful by play; actions are accomplished by thinking, and destroyed by casualness. 3. Those who accomplished great things in ancient times not only had extraordinary talents, but also had perseverance.
4. When you are old and strong, you would rather have a gray-headed heart; when you are poor and strong, you will not fall into the clouds. 5. Those who are not strong in ambition will not be wise, and those who do not believe in their words will not achieve results.
6. Learn it extensively, interrogate it, think carefully, discern it clearly, and practice it sincerely. 7. Establish a mind for the heaven and earth, establish a destiny for the living and the people, carry forward the unique knowledge for the saints, and create peace for all generations.
8. If you don’t fly, you will soar into the sky; if you don’t sing, you will become famous in one fell swoop. 9. Being eager to learn is close to knowledge, practicing hard is close to benevolence, and knowing shame is close to courage.
10. The sky can be mended, the sea can be filled, and the Nanshan Mountains can be moved. The sun and the moon have passed and cannot be traced back.
1. When heaven moves in a healthy direction, a gentleman strives to constantly strive for self-improvement. ? Translation: As a gentleman, you should have a strong will, a never-ending spirit of struggle, strive to strengthen self-cultivation, complete and develop your own studies or career. Only by doing so can you reflect the will of God and live up to the responsibilities given to a gentleman by the universe. and talent.
2. Don’t do evil because it’s small, and don’t do good because it’s small. ——"Three Kingdoms" Liu Bei's words? Translation: Don't do anything just because it is a small, inconspicuous bad thing; on the contrary, do something small.
But? Don’t stop doing good things that benefit others just because it doesn’t mean much. ?3. Seeing good is like falling short, seeing bad is like exploring the soup.
——"The Analects of Confucius"? Translation: When you see a good person, you are afraid that it will be too late to learn from him; when you see a good thing, you are afraid that it will be too late and you will not be able to do it. When you see evil people or bad things, it is like coming into contact with hot water. You must leave immediately and stay away.
?4. If you are generous to yourself and do not blame others, you will be far away from resentment. ——"The Analects of Confucius" Translation: Those who work hard and take the main responsibility for mistakes are "be kind to oneself". Being more understanding and tolerant to others is "taking less responsibility from others". In this case, there will be no mutual respect for each other. resentment.
?5. The beauty of a gentleman is not the evil of a man. The villain is on the contrary.
——"The Analects" Translation: A gentleman always starts from the desire to be kind or beneficial to others, and wholeheartedly promotes others to realize their good intentions and legitimate requirements, and does not look at the world with cold eyes. . Or are you afraid that the world will not be in chaos and will not add fuel to the flames when others have failures, mistakes, or pain?
Villains, on the contrary, are always "the evil of adults but not the beauty of adults". ?6. When you see a virtuous person, think about them; when you see a virtuous person, you should reflect on yourself.
——"The Analects of Confucius" Translation: When you see someone who has strengths and advantages that exceed your own in a certain aspect, humbly ask for advice, study hard, and find ways to catch up with him and reach the same level as him; When you see someone with some shortcomings or deficiencies, you should calmly reflect and see if you have the same shortcomings or deficiencies as others. ?7. Don’t do to others what you don’t want others to do to you.
——"The Analects"? Translation: If you don't want (pain, disaster, misfortune...), don't impose it on others. ?8. Do your duty and do not give in to the teacher.
——"The Analects"? Translation: When you encounter a good thing that you should do, you should not hesitate. Even if the teacher is nearby, you should rush to do it. Later it developed into the idiom "? Do your duty without giving in".
?9. A gentleman wants to be slow in words but quick in deeds. ——"The Analects of Confucius"? Translation: A gentleman does not talk too much, but he does things quickly and dexterously.
?10. When two people are of the same mind, their sharpness is as sharp as gold; when two people are of the same mind, their stench is as bad as orchid. ——"Book of Changes" Translation: People who work together are strong enough to break hard metal; people who work together express unanimous opinions and have strong persuasion power, and people can easily smell the fragrance of orchids. accept.
?11. A gentleman keeps his weapons hidden and waits for the time to come. ——"Book of Changes"? Translation: Even if a gentleman has outstanding talents and extraordinary skills, he will not show off or show off everywhere.
Rather, it is about displaying talents or skills when necessary. ?12. If you are full, you will suffer losses, but if you are modest, you will benefit.
——"Shang Shu" Translation: Being complacent with the achievements you have achieved will lead to losses and disasters; being humble and always aware of your own shortcomings will benefit from it. ?13. Isn’t it a gentleman if a person doesn’t know something but doesn’t feel embarrassed? ——"The Analects"? Translation: If I have achieved something and others don't understand it, I will never feel angry or aggrieved.
Isn’t this also a manifestation of gentlemanly style? 14. Be true to your word and bear fruit in your deeds. ——"The Analects of Confucius"? Translation: When you have said something, you must keep your word; when you have determined what you want to do, you must do it resolutely and courageously.
?15. No intention, no necessity, no solidity, no me. ——"The Analects of Confucius" Translation: Tell the facts, don't make assumptions out of thin air; don't be arbitrary or willful when things happen, do whatever is feasible; be flexible in your actions, not rigid; don't take "I" as the center in everything, don't be self-righteous, and be inconsistent with those around you. The crowd works together to complete the task together.
?16. When three people walk together, they must have a teacher. Choose the good ones and follow them, and change the bad ones.
——"The Analects of Confucius"? Translation: When three people are together, there must be someone among them who is worth learning in some way, then he can be my teacher.
I choose his strengths to learn from, and I will learn from his shortcomings and shortcomings and correct them. ?17. A gentleman seeks everything from himself, while a villain seeks everything from others.
——"The Analects"? Translation: A gentleman always blames himself, looking for shortcomings and problems within himself. Villains often look at others and look for their shortcomings and deficiencies.
?18. A gentleman is magnanimous, but a villain is always concerned. ——"The Analects"? Translation: A gentleman is open-minded, frank and clean in his thoughts, and his appearance and movements appear to be very comfortable and stable.
The villain has too many desires in his heart and a heavy psychological burden. He is often worried and worried. His appearance and movements also appear uneasy, and he often cannot sit or stand firmly. ?19. Don’t blame God or blame others.
——"The Analects"? Translation: When encountering setbacks and failures, never make excuses from an objective perspective, and never push the responsibility to others. Later it developed into the idiom "blame God and blame others". ?20. Don’t express your anger and don’t make mistakes.
——"The Analects of Confucius"? Translation: If you make a mistake, don't take it out on others, and don't make it a second time. )?.
2. Inspirational and striving classical Chinese articles. Philosophical classical Chinese articles.
Those who do many unjust deeds will surely die.
Meat eaters are despicable and fail to plan far ahead. One thing is so great, it can be so much more.
——"Zuo Zhuan" If you return to your true nature and rebel against your original nature, you will not be disgraced for the rest of your life. It's not too late to look after the dog when you see the rabbit; it's not too late to mend the sheep's death.
Mount Tai does not allow soil, so it can grow as big as it does; rivers and seas do not accept small streams, so it can grow as deep as possible. ——"National Policy" The ruler is short, the inch is long, the material is insufficient, and the wisdom is unclear.
——"Songs of Chu" The guest who sang in Yingzhong was originally called the Xialiba people. Thousands of people in the country were asked to make peace;... They were the white snow in the spring, and the people in the country were asked to make peace. However, Dozens of people. ... The music is more powerful than the music, and the harmony is more rare.
——"Song Yu's Question to the King of Chu" Be loyal when you advance and think back to make up for your mistakes. "The Biography of Guan Yan" If this bird does not fly, it will be fine, and it will soar into the sky; if it does not sing, it will be fine, and it will become a blockbuster.
"Funny Biography" The bustling world is all for profit; the bustling world is for profit. "Biographies of Huo Zhi" A slight error can make a difference of a thousand miles.
"Tai Shi Gong's Preface" - quoted from Sima Qian's "Historical Records" Everyone is destined to die, and death may be heavier than Mount Tai, or lighter than a feather. ——Sima Qian's "Book of Reporting to Ren An" It is said that if you cannot carve a bird, you still have to imitate the bird.
It is said that painting a tiger cannot be successful, but it is the opposite of a dog. ——Ma Yuan's "Book of Admonishment to Brother Zi Yan Dun" Looking up at the vastness of the universe, looking down at the prosperity of categories, so wandering around with your eyes and wandering your mind is enough to provide you with great visual and auditory entertainment, which is a joy to believe.
——Wang Xizhi's "Preface to the Lanting Collection" A gentleman is in poverty, and a wise man knows his destiny. When you are old and strong, you would rather have a white-headed heart.
Be poor and strong, and never fall into the clouds. The shadows in Xianyuntan Lake are long, and things change and the stars move several autumns.
Where is the emperor's son in the pavilion now? Outside the threshold, the Yangtze River flows empty. ——Wang Bo's "Preface to the Pavilion of Prince Teng" No one can be perfect except Yao and Shun.
——Li Bai's "Book with Han Jingzhou" The husband of heaven and earth is the reverse journey of all things. Time is like a passer-by for generations.
——Li Bai's "Preface to the Spring Night Banquet in the Peach and Plum Garden" If there is no congestion, there will be no flow. ——Han Yu's "Original Way" There is Bole in the world, and then there is the thousand-mile horse.
Thousand-mile horses often exist, but Bole does not always exist. ——Han Yu's "Horse Theory" The work is accomplished by hard work, but wasteful by play; the success is achieved by thinking, but destroyed by following.
Immersed in rich flavor, full of English and Chinese. ——Han Yu's "Explanation of Jinxue" All things will buzz if they are not equal.
——Han Yu's "Preface to Meng Dongye" Love is too generous, worry is too diligent. Although they say they love them, they actually harm them.
Although I say I am worried about it, I am actually angry about it. ——Liu Zongyuan's "The Biography of Planting Trees, Guo Li Tuo Tuo Camel" The drunkard's intention is not in wine, but in the mountains and rivers.
The joy of mountains and rivers is the wine contained in the heart. ——Ouyang Xiu's "The Drunkard's Pavilion" The grass and trees are ruthless and sometimes drifting.
Man is an animal, but things are spirits. All kinds of worries are felt in his heart, and everything is done to his body.
If there is any movement, it will shake its essence. Moreover, he thinks about what his strength cannot do, and worries about what his wisdom cannot do.
——Ouyang Xiu's "Ode to the Sound of Autumn" Mount Tai collapses in front but its color remains unchanged; Elk thrives on the left but its eyes cannot blink. ——Su Xun's "Mind Skills" Everything must come to pass, and it is a matter of course.
Only those who are quiet in the world can see the subtleties and know what is going on. When the moon is dim and windy, when the sky is moist and it rains, everyone knows it.
… And the sages don’t know, what’s the reason? Likes and dislikes are mixed up within it, while benefits and harms are taken outside. Those who are inhumane in everything are seldom treacherous and sycophantic.
——Su Xun's "On Distinguishing Adultery" I mourn the brief moment of my life, and envy the infinity of the Yangtze River. Between heaven and earth, everything has its owner.
This is not my property, even if I don’t take any of it. But the cool breeze on the river and the bright moon in the mountains can be heard by the ears and become sounds, and the eyes can see them and become colors. They can be taken without restraint and used inexhaustibly. They are the endless treasures of the Creator, and this is what I and my son love. *suitable.
——Su Shi's "Qian Chibi Fu" I heard that Shen Baoxu said that man's determination can defeat heaven, and heaven's determination can also defeat man. Pines and cypresses are born in mountains and forests. At the beginning, they are trapped in basil and troubled by cattle and sheep. However, at the end, they last through the four seasons and do not change for a thousand years. This is a destiny.
——Su Shi's "Inscription on Sanhuai Hall" If the barbarians are close, there will be many tourists; if the danger is far away, there will be few visitors. The wonders and wonders of the world often lie in the dangers and distances, and they are rarely accessible to people, so only those who are determined cannot reach them.
——Wang Anshi's "A Journey to Bao Chan Mountain" There is no relationship between heaven and earth, but virtue is the relationship. Ghosts and gods are spiritual because of people.
Fu Yin Shi, dead grass; turtle, dry bones, things. Human beings are spiritually attached to things, why not listen to themselves and listen to things.
What we didn’t have in the past is not an excess if we have it today; what we had in the past, what we don’t have today is not a deficiency. Therefore, one day and one night, those who bloom will decline.
Every spring and autumn, everything is old and new. Under the rapids, there must be deep pools; under the high hills, there must be deep valleys.
——Liu Ji's "Sima Jizhu's Discussion on Divination" Wisdom can be used to guide people, but not heaven. ——Fang Xiaoru's "Thinking Theory".
3. What are the classical Chinese sentences that express that a person must work hard?
What are the classical Chinese sentences that express that a person must work hard;
1. The road is long. Xiu 32313133353236313431303231363533e58685e5aeb931333363396334 is far away, I will search up and down
2. Heaven moves vigorously, and a gentleman constantly strives for self-improvement - "Book of Changes Qian·Xiang"
3. Where there is a will, things come true. , The cauldron was broken and the boat was destroyed, and the hundred and two Qin Passes finally belonged to Chu;
4. Hardworking people, God will not let them down, and they will eat their courage by lying down, and three thousand Yuejia can swallow Wu.
5. Those who are not strong in ambition are not wise enough. ——"Mozi · Self-cultivation"
6. Where there is a will, there is a way. ——"Book of the Later Han·Biography of Geng"
7. When heaven is about to assign a great responsibility to a man, he must first strain his mind, strain his muscles and bones, starve his skin, deplete his body, and disturb his place. for.
——"Mencius Gaozi Xia"
8. If you persevere, the rotten wood will not break; if you persevere, the metal and stone can be carved. ——"Xunzi·Encouragement to Learning"
9. Stones can be broken, but not strong; elixirs can be ground, but not red. ——"Lu's Spring and Autumn Period·Integrity"
10. If you want to have deep skills, grind an iron pestle into a needle. ——Cao Xue's "Sichuan Guangji·Pengshan County, South Shangchuan Road"
Sentences expressing that a person must work hard are:
1. People are not afraid of walking in the dark, I am afraid that there is no sunshine in my heart.
2. The god of luck often comes just because you take one more look, think more, and take one more step.
3. Positive people see an opportunity in every worry, while negative people see some kind of worry in every opportunity.
4. Any restriction starts from your own heart. A collection of inspirational quotes.
5. With the support of a lofty goal, if you work non-stop, even if it is slow, you will definitely succeed.
6. One of the great advantages of outstanding people is their perseverance in adverse and difficult encounters.
7. The biggest difference between great men and ordinary people is cherishing time.
8. The key to success lies in our reaction to failure. A collection of inspirational quotes.
9. Life is beautiful to some people. These people strive for a certain goal throughout their lives.
10. Even if action leads to mistakes, it also brings about learning and growth; inaction leads to stagnation and shrinkage.
11. The reason why a great man is great is that when he and others are in adversity, others lose confidence, but he is determined to achieve his goals.
12. Don’t seek to compare with others, but seek to surpass yourself. If you want to cry, cry with tears of excitement, and if you want to laugh, smile with a growing character!
13. Life is not about surpassing others, but about surpassing yourself.
14. Success does not depend on how much strength you have, but how long you can persist.
15. God never complains about people’s ignorance, but people complain about God’s injustice.
4. Ten inspirational words for diligence (ancient Chinese)
1. Zhu Xi's "Poetry to Encourage Learning": It is easy for a young man to learn, but it is difficult for an old man to succeed, and an inch of time should not be taken lightly. I haven't noticed the dream of spring grass in the pond, but the phoenix leaves in front of the steps have already sounded in autumn.
2. Yang Jisheng's "Poetry of Yan Zhi" in the Ming Dynasty: After reading the law and reading books for forty years, there is a blue sky above the black gauze head. The man wants to paint Lingyan Pavilion. First of all, he doesn’t like money because of his fame.
3. "Academy" by Liu Guo of the Song Dynasty: Mechanics are like hard work, and you know yourself if you are diligent and lazy. But if there are many kinds of books, there will be good times.
4. Han Dynasty Yuefu's "Long Song Xing": Sunflowers in the green garden, the morning dew awaits the setting sun. In the spring of Budeze, all things will be radiant. I am often afraid that when the autumn festival comes, the yellow flowers and leaves will wither. From the east to the sea, when will the rivers return to the west? If a young man does not work hard, the old man will be miserable.
5. "Miscellaneous Poems" by Tao Yuanming of Jin Dynasty: The prime years will never come again, and it will be difficult for one day to wake up again. Be encouraged in time, time waits for no one.
6. Du Xunhe of the Tang Dynasty, "Residence and Calligraphy": The shadow of the bamboo on the window shakes on the writing desk, and the sound of the wild spring flows into the inkstone pond. A young man's hard work will eventually lead to success. Don't waste time and effort.
7. "White Deer Cave Poems" by Wang Zhenbai of the Tang Dynasty: When I read, I don't realize that spring is already deep, and every inch of time is worth every inch of gold. The Taoist is not here to make people laugh, Zhou Qing and Kong Sizheng are pursuing it.
8. Xunzi's "Encouragement to Learning": If you persevere, the rotten wood will not break; if you persevere, the metal and stone can be carved.
9. Lu You's "Winter Night Reading Shows Ziyu": The ancients spared no effort in learning, and it was only when they were young that they were able to achieve success.
10. Wang Zhenbai's "Two Poems on White Deer Cave, Part 1": When I read, I don't realize that spring is already deep, and every inch of time is worth an inch of gold.
Extended information:
1. Inspiration is not only to activate a person’s desire for wealth, but also to activate a person’s life energy and awaken the creative enthusiasm of a nation.
2. Inspiration is to let a person regain this power. It is not about letting the weak replace another person to become the strong one, but it is about allowing a weak person to stand shoulder to shoulder with the strong one and have the vitality and creativity of equal strength. Only the power that unfolds from the depths of the heart and the essence summed up through spiritual experience is the way for a person to truly gain dignity and self-confidence.
Reference: Sogou Encyclopedia - Inspirational
5. Inspirational classical Chinese essays
1 Runan Chen Zhongju and Yingchuan Li Yuanli, *** on them Merits cannot be determined in order.
Cai Bojie commented: "Chen Zhongju is stronger than the superiors, and Li Yuanli is strict with the subordinates. It is difficult to commit the superiors, but it is easy to capture the subordinates." Zhongju then came under the "three monarchs", and Yuanli ranked in the "eighth" "Beautiful".
2. Pang Shiyuan went to Wu, and the Wu people made friends with him. Seeing Lu Ji, Gu Shao, and Quan Cong, he looked at them and said, "Lu Zi said that slave horses are used for leisure, and Gu Zi said that slave oxen can carry heavy loads and travel long distances." Or asked: "As mentioned. He said, "Although a horse is very fast, it can hit a person's ears. An ox can travel a hundred miles in a day, so how can it kill just one person?" The Wu people had no problem.
"Quanzi's reputation is as good as that of Fan Zizhao in Runan." 3 Gu Shaocheng and Pang Shiyuan chatted for a long time and asked, "When you hear your name, you will know people. Who is better, between me and my subordinates?" He said, "Cultivation of the world, With the ups and downs of the times, I am not as good as my son; when discussing the king's remaining strategies and understanding the key points of reliance, I seem to have a long life.
"Shao Yi'an said. 4 Zhuge Jin's younger brother Liang and his younger brother were born, and they were famous, each in his own country.
At that time, it was thought that "Shu got its dragon, Wu got its tiger, and Wei got its dog." He was born in Wei and was as famous as Xiahou Xuan; Jin was in Wu, and the Wu Dynasty admired his magnanimity.
5 King Wen of Sima asked Wu Ye: "How is Chen Xuanbo like his father Sikong?" Ye said: "Those who are well versed in elegance and can take the world's teaching as their own responsibility are not as good as others. They are smart, practiced and simple, and can achieve great results." ” 6 In Zhengshizhong, people compare and discuss the five Xunfang and Wuchen: Xunshufangchen□(倀shi), Chen Tai.
The eight kings of Pei Fang: Pei Hui Fang Wang Xiang, Pei Kai Fang Wang Yifu, Pei Kang Fang Wang Sui, Pei Chuo Fang Wang Cheng, Pei Zan Fang Wang Dun, Pei Xia Fang Wang Dao, Pei □ (risk page) Fang Chen Wangrong, Pei Miao Fang Wang Xuan. 7 Qiao and Mao, the two sons of Yang Zhun, the governor of Jizhou, both became masters.
Zhun was friendly with Pei □ (Wei Ye) and Yue Guang, so he sent them to see him. □ (Danger page) He has a broad nature, and his love for Qiao has a high charm. He said Zhun said: "When Qiao is a minister, his fashion will be reduced."
"Guang's nature is pure and pure, and his love for fashion has a spiritual check. , Zhun said: "Qiao is as good as Qing, but he is more fashionable and more refined." Huai smiled and said: "The quality of my two sons is the quality of Pei and Yue.
" Commentators commented. , I think that although Qiao has a high rhyme, he is not good at checking and is happy to talk. However, he is not a latecomer.
8 When Liu Lingyan first came to Luo, he saw famous people and sighed: "Wang Yifu understands the Ming Dynasty too well, Le Yanfu I respect, Zhang Mao Xian I don't understand, Zhou Hongwu is skillful in using short words, and Du Fangshu is clumsy in using long words." 9 Wang Yifu said: "Luqiu Chong is better than Man Fen and Hao Long.
These three are all talented people, and they were the first to reach Chong." 10 Wang Yifu used Wang Donghai to compare music orders, so Wang Zhonglang made the stele Yun: "At that time, it was advertised as the wife of Yue Guang.
" 11 Yu Zhonglang and Wang Pingzi went flying. 12 When General Wang was in the Western Dynasty, when he saw the Marquis of Zhou, he often slapped his face and blocked his face.
After crossing Jiangzuo, he could not return. The king sighed and said: "I wonder if I advance and Boren retreats?" 13 Kuaiji Yu□ (Ma Fei), a fellow knight with Huan Xuanwu during the Yuan Dynasty, he was Talent wins. Prime Minister Wang once said to □ (Ma Fei): "Kong Yu had public talent but no public hope, and Ding Tan had public hope but no public talent. Who is the minister of both?" □ (Ma Fei) died before he could reach his goal.
14 Emperor Ming asked Zhou Boren: "How do you think you are like Xi Jian?" Zhou said: "If you look at the ministers of the country, if you have Kungfu." Asked Xi again, Xi said: "Zhou covets the ministers and has the style of a national scholar.
” 15 When General Wang came down, Duke Yu asked: “I heard that you have four friends, who are they?” He replied: “The prince of your family, my Taiwei, Aping, and Hu Wuyanguo. Aping Therefore, it should be the worst.
"Yu said: "It seems that he is not willing to be inferior." Yu asked again: "Who is on his right?" The king said: "There is someone.
"And Asked: "Who is it?" The king said: "Hey! It has its own justice." The public is being watched from left and right, and the public is stopped.
16 people asked Prime Minister Wang: "How can the Marquis of Zhou be harmonious with Qiao?" The answer was: "Changyu Sugao (E?).
” 17 Emperor Ming asked Xie Kun: “How do you think you are as good as Yu Liang?” He replied: “If you appoint a temple and make all officials follow the rules, your ministers are not as good as Liang; if you are a hill or a ravine, you say you are wrong.
” 18 Prime Minister Wang’s second brother is not across the river, and he is called Ying and Chang. At that time, Ying was compared to Deng Bodao, and Chang was compared to Wen Zhongwu.
19 Emperor Ming asked the Marquis of Zhou: "What do you mean when you compare your ministers to Xi Jian?" Zhou said: "Your Majesty does not need to compare." 20 Prime Minister Wang said: "Here we are. Regarding Bi'anqi and Qianli, I also recommend these two people; only *** recommends Taiwei, this king is particularly good." 21 Song Dynasty (绻伟) was the concubine of General Wang. It belongs to the west of Xie Town.
Zhenxi asked □ (绻伟): "How can I be like a king?" The answer was: "A king is better than an envoy, with farmhouses and noble people." Zhenxi is so charming.
22 Emperor Ming asked Zhou Boren: "How do you think you are like Yu Yuangui?" He said to him: "If you are depressed outside, you are not as bright as the minister; if you are calm in the corridor temple, the minister is not as bright as the minister." 23 Prime Minister Wang appointed Wang Lantian as his minister, and Yu Gong asked Prime Minister: "How is Lantian like this?" The king said: "Zhen is simple and noble, no less noble than his father and ancestors, but it is in a deserted place, so it should not be inferior to you.
" 24 Bian Wangzhi said: "There are three reverses in Xi Gong's body. In matters of business, he likes to be sycophantic, which is the first fault; to be honest and chaste, to overhaul his school, is the second fault; to like studying, but to hate people's learning, is the third fault." 25 Comments on Wen Taizhen, the second highest person across the river. .
Among the famous figures of the time, Wen often loses his luster when the first one is about to die. 26 Prime Minister Wang said: "See Xie Renzu, always let me get it." When talking to He Cidao, he just raised his finger and said: "Zheng Zi Er Xin." Sorry, there is no translation.
6. Ancient texts that seek to educate people to study hard
Encourage learning Xunzi, a gentleman, said: Learning cannot be stopped.
Green is derived from blue and is green from blue; ice is derived from water and is cold from water. The wood is straight and the rope is in the middle, and the frame is used as a wheel. Its bend is regular. Although it is rough and violent, it is no longer straight, and the frame is used to make it so.
Therefore, if wood is supported by a rope, it will be straight; if metal is sharpened, it will be beneficial; if a gentleman is knowledgeable and examines himself every day, he will know how to act without making mistakes. Therefore, if you don't climb a high mountain, you don't know how high the sky is; if you don't go to a deep stream, you don't know how thick the earth is; if you don't listen to the last words of the past kings, you don't know how great knowledge is.
The sons of Qian, Yue, Yi, and Raccoon were born with the same voice, and grew up with different customs. They were taught to do so. The poem says: "You gentlemen, you will never rest in peace.
Jing lost your position, but it is good that you are upright. God listens to you and introduces you to Jingfu."
God is not greater than transformation. As the saying goes, blessings are better than disasters. If I think about it all day long, it is not as good as what I have learned in a moment; if I stoop and look at it, it is not as good as climbing up to gain broad insights.
When you climb high and move, your arms are not lengthened, but the person who sees it is far away; when you call along the wind, the sound is not accelerated, but the person who hears it is louder. A fake horse can travel thousands of miles without benefiting from its feet; a fake boat can run a thousand miles without benefiting from the water.
A gentleman is born without being different, and he is good at pretending to be inferior to other things. There is a bird in the south, called the Mongolian dove. It makes a nest with its feathers braided into its hair and tied with reeds. When the wind blows, the eggs will break and the eggs will break and the eggs will die.
The nest is not endless, it is tied to it. There is a tree in the west, called Shegan, with a stem four inches long. It grows on a high mountain and faces the abyss of hundreds of feet. The stem cannot grow, because it is standing on it.
The fluffy hemp will stand straight without support. The root of Sophora japonica is Zhi.
As it progresses, gentlemen will not approach it, and common people will not accept it. Its quality is not unattractive, but it is so gradually. Therefore, when a gentleman lives, he must choose a hometown, and when traveling, he must choose scholars. Therefore, he must guard against evil and stay close to the right.
The origin of things must have a beginning. When honor and disgrace come, they must be like their virtues.
Insects appear in the rotting meat, and beetles appear in the fish. If you neglect yourself and forget yourself, you will cause disaster.
Strength takes its own pillars, softness takes its own bundles. Evil and filth are in the body, and resentment is the cause.
If the firewood is applied in one layer, the fire will be dry; if the flat ground is in one layer, the water will be wet. Plants and trees grow everywhere, birds and animals flock together, and everything follows its own kind.
This is why the bows and arrows are stretched to the limit when the nature is stretched, the axes reach the limit when the trees are lush, the trees are shaded and the birds are resting, and the birds are sour when the insects gather. Therefore, words can bring disaster, and actions can bring disgrace. A gentleman should be careful about where he stands! The accumulation of soil creates a mountain, and wind and rain stir up it; the accumulation of water forms a abyss, and dragons emerge; the accumulation of good deeds becomes virtue, and the gods are contented with themselves, and the holy heart is prepared.
Therefore, if you don’t accumulate steps, you won’t be able to reach a thousand miles; if you don’t accumulate small streams, you won’t be able to reach a river or sea. A horse can't take ten steps with one leap; a horse can ride ten times without giving up its merits.
If you persevere, the rotten wood will not be broken; if you persevere, the metal and stone can be carved. The chariot has no sharp claws and teeth, nor strong muscles and bones. It eats earth and drinks from the underworld. It has the same intention.
A crab with six knees and two pincers is not a snake and a snake with no place to rely on in its cave, so it means you are impatient. Therefore, those who have no deep ambitions will not have clear enlightenment; those who have no worries will not have great achievements.
Those who follow the road will not come, and those who serve the two kings will not tolerate it. The eyes cannot see both ways and the ears cannot hear both ways.
The snake has no legs and can fly, while the rat has no skills. The poem says: "The corpse dove is in the mulberry tree, and its son is seven-year-old.
A gentleman's manners are one and the same. His manners are one-dimensional, and his heart is like a knot."
Therefore, a gentleman is like a knot. Tie together. In the past, when the Huba played the harp and the Liuyu came out to listen, Boya played the harp and the six horses raised their heads.
Therefore, the sound is not heard even if it is small, the movement is invisible but not visible, the jade is on the mountain but the grass and trees are moist, the abyss is full of pearls but the cliff is not withered. Do good deeds and don’t accumulate evil. Is there anyone who doesn’t hear it? Is this the beginning of learning evil? The end of evil? He said: The number begins with chanting sutras and ends with reading rituals; the meaning begins with being a scholar and ends with being a saint.
If you really accumulate strength over a long period of time, you will start learning, and you will stop learning when you are almost done with it.
Therefore, learning numbers has an end, and if its meaning cannot be abandoned even for a moment.
To do it is like a human being; to give it up is like an animal. Therefore, the "Book" is the discipline of political affairs; the "Poetry" is where the sound stops; the "Li" is the great division of laws and the discipline of classes, so learning stops at the "Li".
This is the ultimate morality. The respectful writings in "Li", the harmony in "Music", the broad aspects of "Poems" and "Books", and the subtle aspects of "Spring and Autumn" are all between heaven and earth.
The learning of a gentleman enters the ears, the chopsticks touch the heart, spreads throughout the four bodies, and forms movement and stillness. To put it simply, creeping and moving can be the law.
The learning of a villain enters the ear and exits the mouth. The space between the mouth and the ear is four inches, which is enough to beautify a seven-foot body! Scholars in ancient times were for themselves, but scholars today are for others. A gentleman's education is for the sake of beautifying his body; a villain's education is for the purpose of beautifying his body.
Therefore, don’t ask but tell the truth, ask one and tell the second. Pride is not true; , is not true; a gentleman is like Xiang.
If you don’t learn from others, you will get close to them. "Li" and "Music" do not explain the law, "Poems" and "Books" do not express themselves, and "Spring and Autumn" make appointments but do not rush.
If you follow the principles of a gentleman, you will respect them and spread them throughout the world. Therefore, it is said that one should not approach others while learning.
Learning the classics quickly is the best way to treat people well, and Taung Li comes second. If the superiors cannot be kind to others, and the subordinates cannot be courteous, if General Ante learns miscellaneous knowledge and only listens to the "Poems" and "Books", he will inevitably become a bad scholar in the last days and in his poor years.
The original king was benevolent and righteous, so he was polite and straightened his longitude, latitude and path. If you pull out the fur collar and pause with five fingers, there will be countless people who obey.
If you do not follow the etiquette and constitution, you will use "Poems" and "Books" as examples. It is like measuring a river with a finger, pounding millet with a spear, or using a conical dining pot. It cannot be obtained. Therefore, if the rituals are not clearly understood, he is a Dharma scholar; if the rituals are not extended, although he is observing and debating, he is a Confucian scholar.
Don’t sue those who ask for help, don’t ask those who sue for help, don’t listen to those who ask for help, and don’t argue with those who are ambitious. Therefore, you must arrive at the path and then pick it up; if it is not the path, avoid it.
Therefore, courtesy and respect can then be related to the way of speaking, smooth speech can be related to the principle of speaking, and color can be related to the way of speaking. Therefore, it cannot be said to be proud in words, it can be said to be hidden in words and not to look at one's complexion, and it can be said to be blind if one does not look at one's complexion.
Therefore, a gentleman is not arrogant, does not hide, does not turn a blind eye, and obeys his own rules. The poem says: "The emperor gives it to bandits to make friends with bandits."
This is what it means. Missing one out of a hundred shots does not mean you are good at shooting; missing a step thousands of miles away does not mean you are good at controlling; being inconsistent with ethics and benevolence and righteousness does not mean you are good at learning.
Those who learn something must stick to it. As soon as you go out and enter, you are the person in the alley.
There are few good people and many bad people, such as Jie, Zhou, and Tao Zhi. If they are all eliminated, then they will be scholars. A gentleman knows that incompleteness and purity are not enough to be beautiful, so he should recite it several times to understand it, think about it to understand it, deal with it for others, eliminate its harm and maintain it, so that the eyes have no desire to see what is not right, and the ears There is no desire to hear what is not right, there is no desire to speak of anything not right with the mouth, and there is no desire to think about anything not right in the heart.
When it comes to good things, the five colors that are good to the eyes, the five sounds that are good to the ears, the five tastes that are good to the mouth, and the good mind are all over the world. Therefore, power cannot be dumped, the masses cannot be moved, and the world cannot be shaken.
Life depends on this, and death depends on it. This is called moral conduct. Once you are able to stabilize your moral conduct, you will be able to respond to it. If you are able to stabilize your moral conduct, you will be able to respond to it. This is what is called adulthood.
The sky sees its brightness, the earth sees its light, and a gentleman values ??all of it.
7. What are some classical Chinese articles about diligent study?
Confucius said: "Isn't it true to learn and practice it over time? Isn't it a joy to have friends come from afar? People don't know , Isn’t it a gentleman to not be embarrassed?” Translation
Confucius said: “Isn’t it very pleasant to have like-minded people coming from afar? If people don’t understand me, I won’t be resentful or angry. Aren’t I also a virtuous gentleman?” Gaozi said: “Nature is like turbulent water. When it is separated from the east, it will flow eastward, and when it is separated from the west, it will flow westward. The nature of human nature is like a turbulent water. It is not divided into good or bad, just like water, it is not divided into east and west."
Mencius said: "Water is not divided into east and west. It has no molecules up and down? The goodness of human nature is like water's tendency to go down. .No one is bad, and no water will fall. Today, if the water is jumped, it can cross the sea; if it is moved vigorously, it can be carried up the mountain. Is this the nature of water? It is like this. Humans can do it? Even if it is not good, its nature is still the same."
Translation
Gaozi said: "Human nature is like the rushing water. When the gap is in the east, it flows to the east. When the gap is in the east, it flows to the east. The west flows to the west. Human nature does not matter whether it is good or bad, just like water does not matter whether it flows east or west." Mencius said: "It is true that water does not matter whether it flows east or west, but does it also matter whether it flows up or down? Just like water flowing downwards. There is no unkind human nature, and there is no water that does not flow downwards. Of course, if the water is splashed and splashed, it can be made higher than the forehead; applying pressure can make it go backwards, which can cause the water to flow downwards. It flows up the hills. Is this the nature of water? Circumstances force it to be like this. People can be forced to do bad things, and their nature changes like this."