1. Poems about benevolent government

Poems about benevolent government 1. Sentences about benevolent government in the Analects

You mentioned "benevolent government" rather than "benevolent government" "Benevolence", so I think what is more illustrative of the problem is not the discussion about "Benevolence" in "The Analects", but a sentence that is not noticed by people, "To not teach the people to fight is to abandon them." War is cruel , but the more cruel something is, the more it embodies good and evil. No matter what kind of action people engage in, the personnel participating in the action should be educated and trained. This is not only related to the success or failure of the action, but also related to the safety of the personnel participating in the action. War This kind of cruel action is even more so when it concerns the lives of the participants. If personnel without specialized education and training are allowed to go directly to the battlefield, it goes without saying whether the winner or the participant will die in vain. And Confucius in this The question did not mention the outcome of the war, but the concern was the life safety of the combatants, which fully reflected Confucius' thought of promoting benevolent government.

2. Sentences about benevolent government in the Analects

You mentioned "benevolent government" rather than "benevolence", so I think it is not the sentences about benevolent government in the Analects that can explain the problem better. The discussion of "benevolence" is a sentence that no one pays attention to, "If you don't teach the people to fight, you are abandoning them." War is cruel, but the more cruel something is, the more it embodies good and evil. No matter what people do, No matter what kind of operation, the personnel participating in the operation should be educated and trained. This is not only related to the success or failure of the operation, but also related to the safety of the personnel participating in the operation. In a cruel operation such as war, it is especially true if it affects the lives of the participating personnel. If Let people without specialized education and training go directly to the battlefield. Needless to say, victory or defeat, the combatants will die in vain. Confucius did not mention the outcome of the war on this issue, but was concerned about the life safety of the combatants. Fully It reflects Confucius’ thought of promoting benevolent government.

3. Mencius’ famous sayings about benevolent government

(1) Without rules, there will be no circle.

Without compasses and rulers, squares and circles cannot be drawn correctly. (2) Quan, then determine the severity; degree, then know the length.

Only when a translation is weighed can one know its importance; only by measuring it can one know its length. (3) People do not do anything, and then they can do something.

The translator has to do something in order to be able to do something. (4) Although there are things that are easy to grow in the world, if they are violent in one day and cold in ten days, nothing can survive.

Even if there is a plant that is the easiest to grow, if you expose it to the sun for one day and freeze it for ten days, nothing will grow again. (5) Those who advance sharply will retreat quickly.

Translation: People who move forward too quickly will retreat too quickly. (6) The organ of the heart is thinking, thinking is what you get, and if you don’t think, you can’t get it.

Translation: The organ of the heart is responsible for thinking. Only by thinking can we obtain, but without thinking we cannot obtain. (7) Born in sorrow and died in happiness.

Translation: Sorrow and harm are enough to make people survive, and comfort and happiness are enough to make people die. (8) Only benevolent people should be in high positions.

To be unkind and in a high position is to spread evil among others. Translation Only benevolent people with high moral standards should be in a dominant position.

If an unkind person with low morals is in a dominant position, his evil will be spread to the masses. (9) If the emperor is unkind, he will not protect the world; if the princes are unkind, he will not protect the country; if the ministers and officials are unkind, they will not protect the ancestral temple; if the scholars and common people are unkind, they will not protect the four bodies.

Translation: If the emperor is not benevolent, he cannot preserve his empire; if the princes are not benevolent, they cannot preserve their country; if ministers and officials are not benevolent, they cannot preserve their ancestral temples; if ordinary people are not benevolent, they cannot preserve their own Body. (10) If the king is benevolent, he will be invincible in the world.

Translation: If the monarch of a country loves benevolence, there will be no rivals in the world. (11) Save penalties, reduce taxes, and make farming easier (n^u).

The translation reduces penalties and reduces taxes, so that people can cultivate deeply and carefully and get rid of filthy weeds early. (12) The benevolent are invincible.

Translation: A virtuous person is invincible in the world. (13) For a five-acre house with mulberry trees, a person in his fifties can wear silk.

Chickens, dolphins, dogs and pigs will not lose their season, and those who are seventy years old can eat meat. If you do not take away a hundred acres of land, then a family of eight will not be hungry.

I respect the teachings of Xiangxu, apply the meaning of filial piety and brotherhood, and award the white ones to live up to the road. Translation: If each family is given a house with five acres of land, and mulberry trees are planted around it, people over fifty years old can wear silk cotton-padded jackets.

Domestic animals such as chickens, dogs and pigs have the power to raise and reproduce. Then, people over the age of seventy will have meat to eat. The family gave him one hundred acres of land and did not hinder his production, so that the family of eight could have enough to eat.

Run schools at all levels well, and educate them repeatedly with the principles of filial piety and respect for brothers. Then the old people with gray hair and beards will have someone to do the work for them, and they will not have to carry things on their heads and shoulders on the road. Walked. (14) By changing the fields and reducing taxes, the people can become rich.

Translation Doing farming well and reducing taxes can make the people rich. (15) If a king is benevolent, he will never be unkind; if a king is righteous, he will never be unjust; if a king is upright, he will never be unrighteous.

Translation: If the monarch is benevolent, no one will be unkind; if the monarch is righteous, no one will be unjust; if the monarch is upright, no one will be unrighteous. (16) If you enjoy the people's happiness, the people will also enjoy their happiness; if you care about the people's worries, the people will also worry about their worries.

Translation: He who takes the happiness of the people as his own happiness, the people will also take the happiness of the king as their own happiness; he who takes the sorrow of the people as his own sorrow, the people will also take the sorrow of the king as their own of sorrow. (17) Benevolence brings honor, and unkindness brings disgrace.

Translation: If the princes and ministers implement benevolent government, they will have glory; if they implement unbenevolent government, they will suffer humiliation. (18) Those who have permanent property have perseverance, and those who do not have perseverance have no perseverance.

If you don’t have perseverance, you will do anything to ward off evil spirits. Translation Only those who have a certain amount of industrial income have certain moral concepts and codes of conduct. People who do not have a certain amount of industrial income will not have certain moral concepts and codes of conduct.

If you don’t have certain moral concepts and codes of conduct, you will act recklessly, violate laws and disciplines, and do anything. (19) Fighting for land and killing people will fill the fields; fighting for cities and killing people will fill the city. This is called taking advantage of the land and cannibalizing human flesh, and the crime is not punishable by death.

Translation: Fighting for the land, killing people everywhere; fighting for the city, killing people all over the city, this is leading the land to eat human flesh, and even the death penalty is not enough to redeem them. sin. (20) If the king regards his ministers as his hands and feet, then his ministers will regard him as his heart; if his ministers regard his ministers as dogs and horses, his ministers will regard him as a fellow countryman; if his ministers regard his ministers as earth and mustard, then his ministers will regard him as a bandit.

Translation: If the monarch regards his ministers as his brothers and sisters, the ministers will regard the monarch as their confidant; If the monarch regards his ministers as cattle and horses, the ministers will regard the monarch as an ordinary person they meet on the road; The monarch will regard his ministers as ordinary people If it turns into soil or weeds, the ministers will regard the monarch as an enemy. (21) Fish is what I want, and bear’s paws are also what I want; you cannot have both, and you would give up fish and take bear’s paws.

Life is what I want, and righteousness is what I want. You cannot have both, and you have to sacrifice life for righteousness. Translation: Fish is what I like to eat, and bear paws are also what I like to eat; if I cannot eat both, I will throw away the fish and eat the bear paws.

Life is what I love, and righteousness is also what I love; if the two cannot be together, I will give up life and take righteousness. (22) Old people, I am old, and people are old; young people, I am young, and people are young.

The translation "respect my elders" extends to respecting other people's elders; "care for one's own juniors" extends to the juniors who love and care for others. (23) Those who have gained the right will be helped a lot, but those who have lost the right will have little help.

When there is little help, relatives are nearby; when there is much help, the world will obey. Translation: Those who practice benevolent government will have many people to help them; those who do not practice benevolent government will have few people to help them.

When the number of people helping him reaches the extreme, even his relatives will oppose him; when the number of people helping him reaches the extreme, the whole world will submit to him. (24) The weather is not as good as the right place, and the right place is not as good as the people.

Translation: The weather is not as good as the right place, and the right place is not as good as the people. (25) It is not benevolent to kill someone without sin, and it is not righteous to take something that does not exist.

Translation: It is unkind to kill an innocent person; it is unjust to take something that is not yours. (26) Those who rebel against benevolence are called "thieves", and those who rebel against righteousness are called "cruel".

Those who are thieves are called "one husband". I have heard of the execution of one husband, Zhou, but I have not heard of regicide.

Translation: People who destroy benevolence are called "thieves", and people who destroy morality are called "cruel". We call such a person a "lonely husband".

I have only heard that King Wu of Zhou killed the only man Yin Zhou, but I have never heard that he committed regicide with his ministers. (27) When a wise man is in power, he can.

4. At least 5 famous sentences about "benevolent government" and "harmony" in "Mencius" (please write down the categories) Urgent

About benevolent government:

1. If you enjoy the people's happiness, the people will also enjoy their happiness; if you care about the people's worries, the people will also worry about their worries. He is happy with the world and worried about the world. However, there is no one who is not a king. ——"Mencius, King Hui of Liang"

2 The people are the most valuable, the country is the second most important, and the king is the least important. ——"Mencius: Devoting Your Heart"

3 Those who have attained the truth will receive many help, while those who have lost the path will receive little help. When there is little help, relatives will be there; when there is much help, the world will follow. ——"Mencius Gongsun Chouxia"

4 Those who enjoy the happiness of the people will also enjoy their happiness; those who worry about the worries of the people will also worry about their worries. If you are happy with the world, you will be worried with the world. However, there is no such thing as a king. - Mencius

5 A gentleman loves others with kindness and respects others. Those who love others will always love them, and those who respect others will always respect them. ——"Mencius Li Lou Xia"

About harmony:

The weather is not as good as the right place, and the right place is not as good as the harmony.

——"Mencius Gongsun Chou"