Nine classic Buddhist sayings, each full of wisdom, inspire all beings!

first, the harm of resentment will break all good laws, and bad names will be heard, which people don't like at present and later generations. -

The harm of being angry is that it can destroy all good dharma and Buddhism, ruin a person's good reputation, and make people dislike you in this life and later generations.

2. Fame and benefit, which fools love, can damage good laws, such as beheading people with swords. -"You Bu Law"

Fame and profit are what fools like. Fame and fortune can damage the efficacy of Buddhism, killing people like a sword.

third, anger is the root of losing Buddhism, the cause of falling into evil ways, the enemy of law and music, the thief of kindness, and the house of all kinds of evil mouths. -master of the wise

Anger is the fundamental reason why we can't get the Dharma, the reason why we fall into evil ways, the enemy of transcendental joy in Falun Gong, the robber who steals our kindness, and the storehouse of all kinds of evil words.

4. but when you look at your body and walk, don't say that he is short-tongued, tongue-tied and soft-hearted. Ignorance, if deaf and blind, is full of wisdom and treasure, and Buddhism is happy and quiet, and is lazy about repairing and leaving. -Dao Xuan lawyer

Just stare at yourself, don't talk about other people's length, control your tongue and talk less, a silent heart is soft but not rigid. Without wisdom and desire, it is like being deaf and dumb, but it has gained great benefits in the heart. Buddhist practitioners like to be quiet, and their brothers and sisters can make progress and refine together, so they can't be lazy.

five, being alone in many places, it is appropriate to be awkward. If you are dumb or deaf, you are crazy. Bury the light and the name, cultivate wisdom and wisdom. Follow the static, forget the inside and forget the outside. -Zen master Cui Yan

Whether you are getting along with others or being alone, you should keep a low profile. It's like being dumb and deaf, and it's like being drunk stupidly. Be anonymous and cultivate your own wisdom. Move when you should, and be quiet when you should. Forget yourself and forget the world.

six, life and death are endless, greed is addicted to taste, and resentment is buried in the mound, suffering from all kinds of hardships! -

If a person can't get rid of life and death, it's because he is too greedy. He must bring resentment to the grave bag, and he has suffered so much in vain. Why bother to come!

seven, let me ask you, when your life suddenly comes to an end, how will you live and die against the enemy? You must be able to do it when you are free and use it when you are busy, which is more or less labor-saving. Don't wait for the thirst to dig wells, and you will not be able to do anything. It's bitter. -Huang Berberis Zen Master

People should practice diligently at ordinary times, so that they will not be in a hurry when it comes to major events. Life is impermanent, so is the human heart, impermanence is impermanent, and impermanence is even more impermanent. Two mirrors are facing each other, endless and endless, but it is still empty.

8. Body, language and intention do not create evil or annoy all sentient beings in the world. Mindfulness, knowing that the desire is empty, and the useless suffering should be kept away. -There is a Law

Our bodies, words and thoughts do not create evil, and we are not angry with others. As long as you can put your thoughts in order, your desires will naturally be empty, and you will never take the initiative to do useless things and look for bitterness.

9. If I am angry and resentful, all buddhas and deities should see me now. Think of it as a thought: why does this person want bodhi and get angry and settle with resentment? How can this foolish man save all sentient beings because he hates himself and can't get rid of all his sufferings? -Hua Yan Jing Xiu Ci Fen

If I have a lot of resentment in my heart and make enemies everywhere, then all Buddhas and Bodhisattvas will see me. They should think like this: Why does this person want to prove that Bodhi has become a Buddha and has so much resentment? This is a big fool, because of his resentment, he is trapped in suffering and can't get rid of it. How can he save all sentient beings?