1. Daodao, is Encouraging Learning a classical Chinese text that is educational?

Is it a classical Chinese text that is educational?

Translation of "Encouraging Learning"

< p> People with moral cultivation say: Learning can never stop.

Indigo is extracted from indigo, but it is darker than indigo; ice is made of water, but it is colder than water. If the wood is straight enough to conform to the straightened ink line, and it is bent into a wheel by roasting it with fire, (then) the curvature of the wood (then) will conform to the standard of a compass. Even if it is dried up by wind and sun, (the wood) will not It will be straight again because it has been processed to become like this. Therefore, wood can be straightened after being measured with ink lines and processed with auxiliary tools. Metal products such as swords can become sharp after being ground on a whetstone. A gentleman studies extensively and checks and reflects on himself every day, then he will be wise and resourceful. And there will be no fault in the behavior.

I used to think all day long, (but) not as much as I learned in a moment; I once stood on tiptoe and looked far away, (but) (but) it was not as broad as climbing to a high place to see. When you reach a high place and wave, your arms are not longer than before, but others can see you from a distance; when you call along the wind, your voice does not become louder, but the listeners can hear you clearly. People who use cars and horses are not good at walking, but they can travel thousands of miles; people who use boats and boats are not good at swimming, but they can cross rivers. The qualifications and temperament of a gentleman are no different from those of ordinary people. He is just good at using external things.

The accumulation of earth and rocks creates mountains, and wind and rain rise from here; the accumulation of water flows creates abyss, and dragons emerge from here; the accumulation of good deeds develops noble character, and naturally If you have a clear mind, you will have the spiritual realm of a saint. Therefore, without accumulating one and a half steps, there is no way to reach a thousand miles; without accumulating small flows, there is no way to form rivers and seas. A thousand-mile horse can only cover ten steps in one leap; an inferior horse can travel very far in a carriage for ten days; its success lies in keeping moving. (If) it stops after a few carvings, (then) the rotten wood will continue to carve. (If) you keep carving, (then) you can carve gold and stone successfully. Earthworms do not have sharp claws or teeth, but they have strong muscles and bones, but they can eat soil upwards and drink spring water downwards. This is because they are single-minded. A crab has six legs and two claws. If there are no caves for snakes or eels, it will have nowhere to hide. This is because it is impetuous. 2. Ancient texts that seek to educate people to study hard

Encourage learning Xunzi, a gentleman, said: Learning cannot be stopped.

Green is derived from blue and is green from blue; ice is derived from water and is cold from water. The wood is straight and the rope is in the middle, and the frame is used as a wheel.

Therefore, if wood is supported by a rope, it will be straight; if metal is sharpened, it will be beneficial; if a gentleman is knowledgeable and examines himself every day, he will know how to act without making mistakes. Therefore, if you don't climb a high mountain, you don't know how high the sky is; if you don't go to a deep stream, you don't know how thick the earth is; if you don't listen to the last words of the past kings, you don't know how great knowledge is.

The sons of Qian, Yue, Yi, and Raccoon were born with the same voice, and grew up with different customs. They were taught to do so. The poem says: "Sigh, you gentleman, there is no eternal rest.

Jing lost your position, it is good that you are upright. God listens to you, and you are blessed."

God is not greater than transformation. As the saying goes, blessings are better than disasters. If I think about it all day long, it is not as good as what I have learned in a moment; if I stoop and look at it, it is not as good as climbing high and gaining insights.

When you climb high and move, your arms are not lengthened, but the person who sees it is far away; when you call along the wind, the sound is not accelerated, but the person who hears it is louder. A false horse can travel thousands of miles without benefiting from its feet; a false boat can run a thousand miles without benefiting from the water.

A gentleman is born without being different, and he is good at pretending to be inferior to other things. There is a bird in the south, called the Mongolian dove. It makes a nest with its feathers braided into its hair and tied with reeds. When the wind blows, the eggs will break and the eggs will break and the eggs will die.

The nest is not endless, it is tied to it. There is a tree in the west, called Shegan, with a stem four inches long. It grows on a high mountain and faces the abyss of hundreds of feet. The stem cannot grow, because it is standing on it.

The fluffy hemp will stand straight without support. The root of Sophora japonica is Zhi.

As it progresses, gentlemen will not approach it, and common people will not accept it. Its quality is not unattractive, but it is so gradually. Therefore, when a gentleman lives, he must choose a hometown, and when traveling, he must find scholars. Therefore, he must guard against evil and stay close to the right.

The origin of things must have a beginning. When honor and disgrace come, they must be like their virtues.

Insects appear in the rotting meat, and beetles appear in the fish. If you neglect yourself and forget yourself, you will cause disaster.

Strength takes its own pillars, softness takes its own bundles.

Evil and filth are in the body, and resentment is the cause.

If the firewood is applied in one layer, the fire will be dry; if the flat ground is in one layer, the water will be wet. Plants and trees grow everywhere, birds and animals flock together, and everything follows its own kind.

This is the reason why the bow and arrow are stretched when the nature is stretched, the ax is heavy when the forest is lush, the birds are resting under the shade of the trees, and the insects are sour when the insects gather. Therefore, words can bring disaster, and actions can bring disgrace. A gentleman should be careful about where he stands! Accumulating soil creates a mountain, and wind and rain stir up it; accumulating water creates a abyss, and dragons emerge; accumulating good deeds creates virtue, and the gods are content with themselves, and the holy heart is prepared.

Therefore, if you don’t accumulate steps, you won’t be able to reach a thousand miles; if you don’t accumulate small streams, you won’t be able to reach a river or sea. A horse can't take ten steps with one leap; a horse can ride ten times without giving up its merits.

If you persevere, the rotten wood will not be broken; if you persevere, the gold and stone can be carved. The salamander has no sharp claws and teeth, nor strong muscles and bones. It eats earth and drinks from the underworld. It has the same intention.

A crab with six knees and two pincers is not a snake and a snake with no place to rely on in its cave, so it means you are impatient. Therefore, those who have no deep ambitions will not have clear enlightenment; those who have no worries will not have great achievements.

Those who follow the road will not come, and those who serve two kings will not tolerate it. The eyes cannot see both ways and the ears cannot hear both ways.

The snake has no legs and can fly, and the rat has five skills. The poem says: "The corpse of the dove is in the mulberry, and its son is seven.

A gentleman's manners are one. His manners are one, and his heart is like a knot."

Therefore, a gentleman Tie together. In the past, when Huba played the harp and the Liuyu came out to listen, Boya played the harp and the six horses raised their heads.

Therefore, the sound is not heard even if it is small, the movement is invisible but not invisible, the jade is on the mountain but the grass and trees are moist, the abyss is full of pearls but the cliff is not withered. Do good deeds and don’t accumulate evil. Is there anyone who doesn’t hear it? Is this the beginning of learning evil? The end of evil? He said: The number begins with chanting sutras and ends with reading rituals; the meaning begins with being a scholar and ends with being a saint.

If you really accumulate strength for a long time, you will start to learn, and you will stop learning when you are almost gone. Therefore, learning numbers has an end, and if its meaning cannot be abandoned even for a moment.

To do it is like a human being; to give it up is like an animal. Therefore, the "Book" is the discipline of political affairs; the "Poetry" is where the sound stops; the "Li" is the great division of laws and the discipline of classes, so learning stops at the "Li".

This is the ultimate morality. The respectful writings of "Li", the harmony of "Music", the broadness of "Poems" and "Books", and the subtleties of "Spring and Autumn" are all between heaven and earth.

The learning of a gentleman enters the ears, the chopsticks touch the heart, spreads throughout the four bodies, and forms movement and stillness. To put it simply, creeping and moving can be the law.

The learning of a villain enters the ear and exits the mouth. The space between the mouth and the ear is four inches, which is enough to beautify a seven-foot body! Scholars in ancient times were for themselves, but scholars today are for others. A gentleman's education is for the sake of beautifying his body; a villain's education is for the purpose of beautifying his body.

Therefore, if you don’t ask and tell the truth, you will be proud; if you ask one thing, you will tell the other thing. Pride is not true; , is not true; a gentleman is like Xiang.

If you don’t learn from others, you will get close to them. "Li" and "Music" do not explain the law, "Poems" and "Books" do not express themselves, and "Spring and Autumn" make appointments but do not rush.

If you follow the principles of a gentleman, you will respect them and spread them throughout the world. Therefore, it is said that one should not be close to others when learning.

There is no speed in learning the classics that is better than a good person, and Taung Li is the second best. If the superiors cannot be kind to others, and the subordinates cannot be courteous, if General Ante learns miscellaneous knowledge and only listens to the "Poetry" and "Books", he will inevitably become a bad scholar in the last days and in his poor years.

The original king was benevolent and righteous, so he was polite and straightened his longitude, latitude and path. If you pull out the fur collar and pause with five fingers, there will be countless people who obey.

If you do not follow the etiquette and constitution, you will use "Poems" and "Books" as examples. It is like measuring a river with a finger, pounding millet with a spear, or using a conical dining pot. It cannot be obtained. Therefore, if the ritual is not clearly understood, he is a Dharma scholar; if the ritual is not promoted, although he is observing and debating, he is a Confucian scholar.

Don’t sue those who ask for help, don’t ask those who sue for help, don’t listen to those who ask for help, and don’t argue with those who are ambitious. Therefore, you must arrive at the path and then pick it up; if it is not the path, avoid it.

Therefore, courtesy and respect can then be related to the way of speaking, smooth speech can be related to the principle of speaking, and color can be related to the way of speaking. Therefore, it cannot be said to be proud in words, it can be said to be hidden in words and not to look at one's complexion, and it can be said to be blind if one does not look at one's complexion.

Therefore, a gentleman is not arrogant, does not hide, does not turn a blind eye, and obeys his own rules. The poem says: "The bandit makes peace with the bandit, which is given by the emperor."

This is what it means. Missing one out of a hundred shots is not a good shot; missing a step a thousand miles away is not a good control; being inconsistent with ethics and benevolence and righteousness is not a good study.

Those who learn something must stick to it. As soon as you go out and enter, you are the person in the alley.

There are few good people and many bad people, such as Jie, Zhou, and Tao Zhi. If they are all eliminated, then they will be scholars.

A gentleman knows that incompleteness and purity are not enough to be beautiful, so he should recite it several times to understand it, think about it to understand it, deal with it for others, eliminate its harm and maintain it, so that the eyes have no desire to see what is not right, and the ears There is no desire to hear what is not right, there is no desire to speak of anything not right with the mouth, and there is no desire to think about anything not right in the heart.

When it comes to good things, the five colors that are good to the eyes, the five sounds that are good to the ears, the five tastes that are good to the mouth, and the good mind are all over the world. Therefore, power cannot be dumped, the masses cannot be moved, and the world cannot be shaken.

Life depends on this, and death depends on it. This is called moral conduct. Once you are able to stabilize your moral conduct, you will be able to respond to it. If you are able to stabilize your moral conduct, you will be able to respond to it. This is what is called an adult.

The sky sees its brightness, the earth sees its light, and a gentleman values ??all of it. 3. Ancient Chinese Fables

***19, quite a lot, don’t read too much, I hope it will be helpful to you (1) Wen Zhengming’s calligraphy "Shu Lin Chronicle" The original text was written by Wen Zhengming "The Thousand Character Essay" 》, with ten books taken as the lead every day, the book progressed greatly.

I have been reading books all my life, and I have never been content with answering people's simple notes. I rarely pay attention to them, but I will never tire of changing them over and over again, so the older I get, the more sophisticated they become. Translation: Wen Zhengming supervised the writing of "Wen Wen", writing ten copies a day as a standard, and his calligraphy improved rapidly.

He has never been careless about writing in his life. Sometimes when someone replies to a letter and it's a little bit incomplete, I must rewrite it over and over again without fear of trouble.

Therefore, his calligraphy becomes more exquisite and beautiful as he gets older. Reading training 1. Explain the underlined words in the following sentences ① Shu Sui Da Jin ② Born in books ③ Wen Zhengming wrote "The Thousand Character Essay" ④ Or answer someone's brief note 2. "If you don't take it lightly, you will never get tired of changing it again and again." Translated into modern Chinese.

Translation 3. Summarize the core of this passage in one sentence. Answer: (2) Xue Tan Xueyue. Original text: Xue Tan Xueyue admired Qin Qing. He did not exhaust the skills of Qin Qing. He said that he had exhausted them, so he resigned and returned.

Qin Qingfu stopped, walking on the suburban thoroughfare, singing sad songs at festivals, the sound vibrated the trees, and the sound stopped the moving clouds. Xue Tan wanted to rebel, but he never dared to return.

Translation Xue Tan learned singing from Qin Qing, but before he had finished learning Qin Qing's skills, he thought he had learned all he could, so he left and went home. Qin Qing did not dissuade him and bid him farewell on the road outside the city. Qin Qing beat the beat and sang a sad song.

The singing vibrated the trees, and the sound stopped the moving clouds. Xue Tan then apologized to Qin Qing and asked to come back to continue studying.

From then on, he never dared to say that he wanted to go home again. Reading training 1. Explain the meaning of the following highlighted words in the text.

① Qin Qingfu stopped. ②The sound stops the moving clouds.

2. In each of the following sentences, which one of the incorrect usage and meaning judgments is ( ) A. ① is the same as ②, ③ is different from ④ B. ① is different from ②, ③ is the same as ④ C .① is the same as ②, ③ is also the same as ④ D. ① is different from ②, ③ is also different from ④ 3. Translation: Tan Nai high-pressure negation. Translation: 4. What inspiration does this story give you? Answer: 5. Is there anything redeemable about Xue Tan? If so, what is it? Answer: (3) Fan Zhongyan aspired to the world. Original text Fan Zhongyan was orphaned at the age of two, and his family was poor and helpless.

He rarely has great ambitions. He always takes the world as his own responsibility and studies hard. Or he is lazy at night and often eats rice with water. He eats porridge while reading without food. ‖Since he was an official, he always spoke generously about world affairs without caring about his own life.

He was even slandered and demoted, and was relegated to Dengzhou by participating in political affairs. ‖Zhong Yan worked hard and worked hard, but his diet was not heavy on meat. His wife only had enough food and clothing.

I often recite to myself: "A scholar should worry about the world's worries first, and rejoice after the world's happiness." Translation Fan Zhongyan lost his father when he was two years old, and his family was poor and helpless.

He had great ambitions when he was young and often washed his head and face with cold water. I often couldn't even eat, so I ate porridge and kept studying.

After becoming an official, he often talked about world affairs, regardless of his own safety. So much so that some people were demoted for speaking ill of him, and were demoted from being the governor of Dengzhou to being the governor of Dengzhou.

Fan Zhongyan trained himself hard and did not eat much meat. He only provided for his wife and children's food and clothing by himself. He often recited two sentences from his works: "A scholar should worry before the world is worried, and be happy after the world is happy."

Reading training 1. Give the phonetic notation of the highlighted words in the following sentences. and paraphrase.

①Eating porridge and pronunciation: Meaning: ②Eating water to enrich the noodles. ( ) A. Take world affairs as your own responsibility every day.

B. Often regard managing national affairs as their due responsibility. C. Always regard world affairs as one's own duty.

D. Take managing national affairs as your due responsibility every day. 3. Translate the following sentences into modern Chinese.

① Or she is lazy at night, often feeding herself with water: ② The wife only has enough food and clothing: 4. The layers of this text have been marked in the text, please briefly summarize the meaning of the layers. ① ② ③ 5. "Be worried about the world's worries first, and be happy after the world's happiness" is a famous sentence in "Yueyang Tower" written by Fan Zhongyan. Like that article, this sentence plays an important role in this article.

(4) Sima Guang was eager to learn, "Records of the Words and Deeds of Famous Officials of the Three Dynasties". Original text: When Sima Wen Gong was young, he was not as good as others when it came to recording, so he lived in groups and gave lectures. If you compile it, it will stop if you can recite it twice. Those who exert more force will achieve farther, and those who recite it carefully will never forget it throughout their lives.

Duke Wen once said: "You can't fail to recite the book, either on horseback or when you are up at night, you will gain a lot by chanting its words and thinking about its meaning." Poems and books are not as good as others in their ability to prepare responses.

Everyone studied and discussed together. The other brothers had already learned how to recite and went to play and rest. (Sima Guangque) studied hard alone, as focused and hard as Dong Zhongshu and Confucius when they were studying, until they were proficient. Until he recites it carefully, (because) he has more energy in reading now, the harvest will be long-term, and the books he has read and recited intensively will be remembered for the rest of his life. Sima Guang once said: "You can't read without memorizing. When you are riding a horse or walking, or when you can't sleep in the middle of the night, you can recite the article you have read and think about its meaning. You will gain a lot!" Reading training 1. Explain the following sentences Words with dots in them.

① Asking questions about troubles is not as good as others ② If you can recite it twice, you will stop ③ If you can recite it twice, you will stop ④ Chant the text 2. The usage of "double" is different from that in "If you can recite it twice, you will stop" One of them is ( ) A. Only humiliated by the hands of slaves B. Talent is not visible on the outside C. All the guests sitting here stretch their necks and look sideways D. There are good ventriloquists in Beijing 3. The sentence that summarizes the main idea of ??this article is: ( ) A. The one who exerts more force will receive farther. B. What he masters is something he will never forget.

C. The book must be recited. D. If you chant the text and think about its meaning, you will gain a lot.

4. In the article, "The only one who draws the curtain is the only one" means that only Sima Guang studied hard on his own. We have learned a similar idiom that also describes diligent study. This idiom is (5) Ouyang Xiu studied hard in "The Deeds of Ouyang Gong". Original text Ouyang Gong was orphaned at the age of four, and his family was poor and had no resources.

The lady painted the ground with grass and taught calligraphy. Recite more ancient passages.

It was quite a bit long, and since there was no book to read at home, the scholars in Luli borrowed it and read it, or copied it accordingly. So much so that he forgets to sleep and eat day and night, only reading is his main task.

I have been writing poems and writings since I was a child, and I have written like an adult. Translation: Mr. Ouyang Xiu's father passed away when he was four years old. His family was poor and had no money for him to study.

The wife used reed stalks to draw pictures on the sand and taught him to write. He also taught him to recite many passages from ancient times.

When he got older and there were no books to read at home, he came to the nearest place. 4. What is the meaning of Yu in ancient Chinese?

Yu [yù] has three meanings in ancient Chinese, namely:

1. Used as a noun, meaning: residence, residence place.

The source of the ancient text: "Hanshu. Volume 16. List of Meritorious Officials of Gao Hui and Gao Houwen" written by Ban Gu of the Eastern Han Dynasty: "Therefore, we trace the ambitions of our ancestors, record the strategies of the elders, and exalt their positions and enlarge their residences." , Love and respect are exhausted, and orders are given generously."

Ancient Chinese interpretation: Therefore, trace the intentions of the ancestors, record the strategies of the old ministers, respect their status, let them live in a larger place, and let them live in a bigger place. No worries, the monarch rewards you very generously.

2. Used as a verb, meaning: to sojourn.

The source of the ancient text: "Mencius. Li Louxia" by Mencius during the Warring States Period: "If there is no one in my house, I will destroy the fuel wood."

The meaning of the ancient text: A house without habitation, Damaged fences and garden trees must be repaired properly.

3. Used as a verb, meaning: entrust, sustenance.

Source of the ancient text: "The Drunkard's Pavilion" by Ouyang Xiu of the Song Dynasty: "The joy of mountains and rivers is the wine contained in the heart."

Explanation of the ancient text: the pleasure of appreciating the beautiful scenery of mountains and rivers , understand it in your heart, and put it on wine.

Extended information

The evolution of the glyph of the word "Yu":

The classical Chinese version of "Shuowen Jiezi": Yu means to send. Conghu, Yu sound. Yun, Yu or Congguang.

The vernacular version of "Shuowen Jiezi": Yu, sojourn. The character "宀" is used as the side word, and "禺" is used as the sound side word. "庽" is a variant of "Yu", and the glyph uses "Guang" as the side.

The word combination of the word "unit":

1. Residence, a place to live. Group words: "apartment", "apartment".

2. Sojourn. Group word: "dwelling".

3. Entrust, entrust. Phrase: "Profound meaning". 5. 20 ancient poems

"Spring River Flowers and Moonlight Night"

The spring river tide reaches the sea level, and the bright moon on the sea rises with the tide.

Yanyan (yàn) follows the waves for thousands of miles, but there is no moon on the spring river!

The river flows around Fangdian (diàn), and the moonlight shines on the flowers and forests like sleet (xiàn).

The frost is flying in the sky unknowingly, and the white sand on the pavilion cannot be seen.

The river and sky are completely dust-free, and there is only a solitary moon in the bright sky.

Who by the river saw the moon for the first time? When did Jiang Yue shine on people?

Life is endless from generation to generation, but the river and the moon are similar year after year.

I don’t know who Jiang Yue is waiting for, but I see the Yangtze River sending flowing water.

The white clouds are slowly disappearing, and the Qingfeng Pu is full of sorrow.

Whose family is cheating tonight? Where do I miss Mingyue Tower?

The poor moon wanders upstairs, it should be seen away from the makeup mirror.

The jade door curtain cannot be rolled away, and the anvil (zhēn) of pounding clothes is brushed up (a "finger") and it comes back.

At this time, we are looking at each other but not hearing each other, and I hope that the moonlight will shine on you.

The wild geese fly long and fast, and the fish and dragon dive into the water.

Last night I dreamed of falling flowers in the pond, and it was a pity that I didn’t return home in the middle of spring.

The spring flow of the river is gone, and the moon sets over the river pool and sets in the west again (for the sake of rhyme, it is pronounced xiá).

The slanting (here is the beginning of the sentence, do not rhyme, so read xié) the sinking moon hides the sea fog, and the Jie (pronounced jié) stone Xiaoxiang has infinite roads.

I don’t know how many people are returning by the moon, but the falling moon (a symbol of "flower") shakes the trees all over the river with love

"One Cut of Plum Blossoms"

Li Qingzhao

< p> The fragrance of red lotus root lingers in the jade mat in autumn. I undress my clothes lightly and get on the lotus boat alone.

Who in the clouds sent a brocade book? When the wild goose came back, the moon was full on the west tower.

The flowers drift by themselves and the water flows by themselves, a kind of lovesickness, and two places of leisurely sorrow.

There is no way to eliminate this feeling, so I just frown, but it is in my heart.

"Traveling is Difficult"

Li Bai

A gold bottle of green wine is worth ten thousand dollars, and a jade plate of treasures is worth ten thousand dollars.

Stopping the cup and throwing chopsticks, I can’t eat. I draw my sword and look around at a loss.

If you want to cross the Yellow River, which is blocked by ice, you will have to climb the snow-covered mountains of Taihang.

I was fishing on the Bixi River when I was free, and suddenly I was riding a boat and dreaming about the sun.

The journey is difficult, the journey is difficult, and the paths are many divergent, but now I am at peace.

There will be times when the wind blows and the waves break, and the cloud sails are hung directly to help the sea.

"Will Enter the Wine"

Li Bai

If you don't see it, the water of the Yellow River will come up from the sky and rush to the sea never to return.

Don’t you see, the bright mirror in the high hall has sad white hair, and it looks like blue silk in the morning and turns to snow in the evening.

If you are proud of life, you must have all the fun, and don’t let the golden bottle stand empty against the moon.

I am born with talents that will be useful, and I will come back after all the money I have spent.

If you enjoy cooking sheep and slaughtering cattle, you will have to drink three hundred cups at a time.

Master Cen, born in Dan Qiusheng, will drink wine without stopping.

I sing a song with you, please listen to me.

Bells, drums, food and jade are not expensive, but I hope I will never wake up after being drunk for a long time.

In ancient times, all the sages were lonely, only the drinkers left their names.

In the old days, King Chen had a banquet, drinking and drinking, and had a lot of fun.

What does the master mean when he has less money? It is up to you to sell it.

The five-flowered horse and the golden fur will be exchanged for fine wine, and I will sell the eternal sorrow with you.

"Climbing High"

Du Fu

When the wind blows violently, the apes high in the sky howl in mourning, and the white birds fly back from the clear sand in Zhugong.

The endless falling trees rustle and the endless Yangtze River rolls by.

Wanli is always a guest in the sad autumn, but he has been sick for hundreds of years and only appears on the stage.

Difficulty hates the frost on the temples, and the new wine glass becomes muddy.

"Thinking of Li"

Yuan Zhen

Once upon a time, the sea was difficult to overcome, except for Wushan, it was not a cloud.

Take the flower bush to look back lazily, half destined to practice Taoism and half destined to be a king.

"Poetry in Seven Steps"

Cao Zhi

Boiling beans burns the bean sprouts, and the beans weep in the cauldron.

They are born from the same roots, so why rush each other?

"The Journey of the Grand Administrator of Yanmen"

Li He

Black clouds are pressing down on the city, threatening to destroy it, and the armor's light opens towards the golden scales of the sun.

The sound of the trumpet fills the autumn sky, and the night is purple when stuffed with swallow fat.

The half-rolled red flag is near the Yishui River, and the sound of heavy frost and cold drums cannot be heard.

Report your favor on the golden platform, and guide the jade dragon to die for you.

"Lovesickness"

Red beans grow in the southern country. How many branches will grow when spring comes?

I hope you will pick more of them, this is the most loved thing.

"Encouraging Learning"

Yan Zhenqing

The lights are on at three o'clock and the chickens are on at five o'clock,

It is the time for men to study.

Black-haired people don’t know how to study diligently early,

White-haired people regret studying late.

The Wandering Son's Song, Tang Yuefu·Mengjiao

The thread in the hands of a loving mother,

The wandering boy's clothes.

Before leaving, there is a tight gap.

I am afraid that I will return later.

Who says that there is no care in the world,

Three spring rays will be rewarded!

Visiting Zhongnan Mountain

Nanshan blocks the heaven and earth, and the sun, moon and rocks rise above it.

The scenery remains at night on the peaks, while in the deep valleys it is still dark.

People in the mountains are self-righteous, and the road is dangerous and their minds are calm.

The long wind drives away the pines and cypresses, and the sound blows through all the valleys.

That’s why I regretted studying, and my reputation was so great.

6. "What to teach and how to teach fables" Inter-district linkage teaching and research

Fables, as part of the primary school Chinese reading teaching system, are a kind of allegory or story of sustenance, a kind of image and allegory. It is a combined literary genre. It uses vivid plots to form stories and abstract generalizations to condense morals. It is praised as "rational poetry" and "truth in clothes". Whether it is ancient Chinese fables or the Western "Aesop" "Fables", on the one hand, they all rely on vivid and concrete artistic images to allow students to distinguish right from wrong, know good and evil, and recognize beauty and ugliness in the process of understanding the meaning; on the other hand, the philosophical and allegorical characteristics of fables also It provides us with the best opportunity to cultivate students' rational thinking ability in the process of understanding the moral. Therefore, guiding students to correctly reveal the moral is the core of fable teaching. So how to guide students to peel off the "coat" layer by layer, so that Is the truth revealed to the world? Grasp fables when reading and open up students’ ideas. Because fables have strong story-telling and vivid language, in teaching, I rely on teaching materials to grasp figurative language and strengthen reading and speaking training. Through the artistic image of stories, students can read Understand the image perception and understanding during the lecture to understand the meaning of fables, such as the fable "The Wolf and the Lamb". The wolf wants to eat the lamb, is unreasonable, deliberately makes excuses, and causes trouble for the lamb. Sheep have a docile and kind character. When teaching, students are guided to read aloud by role first, and then perform by role. The wolf's cunning, cunning, sinister and ferocious nature is vividly expressed, and the simple and kind character of the lamb is vividly expressed. At the same time, students understand The ferocious nature of bad people like wolves will not change. If they want to do bad things, they will always find some so-called reasons. Educate students to fight resolutely against bad people and bad things. Inspire their thinking and understand the meaning. The plot and the content of the story are the first step in teaching fables, but more importantly, through the content of the story, students can feel the image and understand the truth from the story. In teaching, it is not just to tell the students the moral of the story all at once. Instead, it guides students to read, enlightens their thinking, allows them to analyze and reason based on the plot of the story and rely on image language, and finally enables them to understand the moral. For example, in the fable "The Ribs of the Miao", through analysis and reasoning during the lecture , so that students can understand the truth contained in the story at once. The farmer thought that the rice seedlings were growing slowly, so he pulled out the rice seedlings one by one. Is this method correct? Why? Based on the perceptual knowledge in real life, students can bluntly judge that it is wrong. Because he did not follow the rules of the growth of the seedlings, the seedlings not only did not grow taller, but withered. Through this fable, students learned how to be eager for success. Violate the objective laws of the development of things, which is a bad thing, and then ask students to give examples from real life to illustrate this principle. For example, some students said that they blindly eat high-nutrition foods in order to grow taller, or skip breakfast in order not to be late for class, etc. In this way, students have made it clear that everything they do must follow the objective laws of things. Otherwise, eagerness for success will lead to bad things. Connect with reality, strengthen ideological education in students' feelings, understand the artistic image of the expression of fables, and understand the meaning of fables. How to guide This is the focus and purpose of fable teaching. For example, the fable story "Mr. Dongguo and the Wolf" enables students to understand that the nature of the wolf will not change. Another example is "Mending the Wind" This fable enables students to correctly deal with their mistakes and talk about their own feelings. Through discussions, they get to know many students and find out what they have done in the past that is harmful to society, school, family and themselves. For example: obsession with gambling, Internet Playing games, damaging public property, not observing discipline in class, etc. Make up for it and resolve to change the past wrong behavior and become a person who is beneficial to the people and society. Teaching fables must not only focus on reading and teaching, but also develop students It is necessary to inspire students to think seriously and understand the meaning. More importantly, it is necessary to carry out ideological and moral education in conjunction with reality, so as to achieve better educational and teaching effects.